καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hath
No direct Strong’s tag for this KJV segment.
given
παρεδωκενG3860 · paradídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
προσφορανG4376 · prosphorápresentation; concretely, an oblation (bloodless) or sacrifice
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
a
No direct Strong’s tag for this KJV segment.
sacrifice
θυσιανG2378 · thysíasacrifice (the act or the victim, literally or figuratively)
to
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
with
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
vain
κενοιςG2756 · kenósempty (literally or figuratively)
No direct Strong’s tag for this KJV segment.
words
λογοιςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
: for because
No direct Strong’s tag for this KJV segment.
of
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ερξεταιG2064 · érchomaiPresent middle or passive deponent indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
wrath
οργηG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
children
υιουςG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
γινεσθεG1096 · gínomaiPresent middle or passive deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
ye
γίνομαιG1096 · gínomaito cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
(For the fruit of the Spirit [is] in all goodness and righteousness and truth;)
(
No direct Strong’s tag for this KJV segment.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
fruit
καρποςG2590 · karpósfruit (as plucked), literally or figuratively
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
υπG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
those things
No direct Strong’s tag for this KJV segment.
which
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
φανερουταιG5319 · phaneróōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
by
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
light
φωτοςG5457 · phōscompare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
καιρονG2540 · kairósan occasion, i.e. set or proper time
,
No direct Strong’s tag for this KJV segment.
because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
days
ημεραιG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
are
εισινG1526 · eisíPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
evil
πονηραιG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Speaking
λαλουντεςG2980 · laléōPresent active participle · nominative plural masculine
to
No direct Strong’s tag for this KJV segment.
yourselves
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
in
No direct Strong’s tag for this KJV segment.
psalms
ψαλμοιςG5568 · psalmósa set piece of music, i.e. a sacred ode (accompanied with the voice, harp or other instrument; a "psalm"); collectively, the book of the Psalms
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
hymns
υμνοιςG5215 · hýmnosprobably akin to G103; compare H5667); a "hymn" or religious ode (one of the Psalms)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
spiritual
πνευματικαιςG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
No direct Strong’s tag for this KJV segment.
songs
ωδαιςG5603 · ōidḗa chant or "ode" (the general term for any words sung; while G5215 denotes especially a religious metrical composition, and G5568 still more specially, a Hebrew cantillation)
,
No direct Strong’s tag for this KJV segment.
singing
αδοντεςG103 · áidōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
making
No direct Strong’s tag for this KJV segment.
melody
ψαλλοντεςG5567 · psállōPresent active participle · nominative plural masculine
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
Christ
No direct Strong’s tag for this KJV segment.
is
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
the
No direct Strong’s tag for this KJV segment.
head
κεφαληG2776 · kephalḗthe head (as the part most readily taken hold of), literally or figuratively
of the
No direct Strong’s tag for this KJV segment.
church
εκκλησιαςG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
is subject
No direct Strong’s tag for this KJV segment.
unto
υποτασσεταιG5293 · hypotássōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
Christ
ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
so
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Husbands
ανδρεςG435 · anḗra man (properly as an individual male)
,
No direct Strong’s tag for this KJV segment.
love
αγαπατεG25 · agapáōPresent active imperative · second person plural
No direct Strong’s tag for this KJV segment.
your
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
loved
ηγαπησενG25 · agapáōAorist active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
church
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
gave
παρεδωκενG3860 · paradídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
it
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
That he might sanctify and cleanse it with the washing of water by the word,
That
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
No direct Strong’s tag for this KJV segment.
he
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
might
No direct Strong’s tag for this KJV segment.
sanctify
αγιασηG37 · hagiázōAorist active subjunctive · third person singular
and cleanse
No direct Strong’s tag for this KJV segment.
it
καθαρισαςG2511 · katharízōAorist active participle · nominative singular masculine
ρηματιG4487 · rhēmaan utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
That
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
he might
No direct Strong’s tag for this KJV segment.
present
παραστησηG3936 · parístēmiAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
it
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
to
No direct Strong’s tag for this KJV segment.
himself
εαυτωG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
a
No direct Strong’s tag for this KJV segment.
glorious
ενδοχονG1741 · éndoxosin glory, i.e. splendid, (figuratively) noble
No direct Strong’s tag for this KJV segment.
church
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
,
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
having
εξουσανG2192 · échōPresent active participle · accusative singular feminine
No direct Strong’s tag for this KJV segment.
spot
σπιλονG4696 · spílosa stain or blemish, i.e. (figuratively) defect, disgrace
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
their
No direct Strong’s tag for this KJV segment.
own
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
bodies
σωματαG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
. He
No direct Strong’s tag for this KJV segment.
that
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
loveth
αγαπωνG25 · agapáōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
his
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
αγαπαG25 · agapáōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
no
No direct Strong’s tag for this KJV segment.
man
ουδειςG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
ever
No direct Strong’s tag for this KJV segment.
yet
ποτεG4218 · potéindefinite adverb, at some time, ever
No direct Strong’s tag for this KJV segment.
hated
εμισησενG3404 · miséōAorist active indicative · third person singular
his
No direct Strong’s tag for this KJV segment.
own
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
;
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
nourisheth
εκτρεφειG1625 · ektréphōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
cherisheth
θαλπειG2282 · thálpōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
it
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
the
No direct Strong’s tag for this KJV segment.
church
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
,
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
For
αντιG473 · antíopposite, i.e. instead or because of (rarely in addition to)
this
No direct Strong’s tag for this KJV segment.
cause
τουτουG5127 · toútouof (from or concerning) this (person or thing)
No direct Strong’s tag for this KJV segment.
shall
καταλειψειG2641 · kataleípōFuture active indicative · third person singular
a
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
leave
καταλείπωG2641 · kataleípōto leave down, i.e. behind; by implication, to abandon, have remaining
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
father
πατεραG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
mother
μητεραG3384 · mḗtēra "mother" (literally or figuratively, immediate or remote)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall be
No direct Strong’s tag for this KJV segment.
joined
προσκολληθησεταιG4347 · proskolláōFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
λεγωG3004 · légōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
concerning
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Christ
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
church
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
No direct Strong’s tag for this KJV segment.
love
ἀγαπάωG25 · agapáōto love (in a social or moral sense)
No direct Strong’s tag for this KJV segment.
his
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
himself
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
she
No direct Strong’s tag for this KJV segment.
reverence
φοβηταιG5399 · phobéōPresent middle or passive deponent subjunctive · third person singular
[her]
No direct Strong’s tag for this KJV segment.
husband
ανδραG435 · anḗra man (properly as an individual male)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.