With all lowliness and meekness, with longsuffering, forbearing one another in love;
With
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
longsuffering
μακροθυμιαςG3115 · makrothymíalonganimity, i.e. (objectively) forbearance or (subjectively) fortitude
ενοτηταG1775 · henótēsoneness, i.e. (figuratively) unanimity
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[is]
No direct Strong’s tag for this KJV segment.
above
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εδοθηG1325 · dídōmiAorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
measure
μετρονG3358 · métrona measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Wherefore
διοG1352 · dióthrough which thing, i.e. consequently
he
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
, When he
No direct Strong’s tag for this KJV segment.
ascended
αναβαςG305 · anabaínōSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
up
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
on
No direct Strong’s tag for this KJV segment.
high
υψοςG5311 · hýpsoselevation, i.e. (abstractly) altitude, (specially), the sky, or (figuratively) dignity
, he
No direct Strong’s tag for this KJV segment.
led
ηξμαλωτευσενG162 · aichmalōteúōAorist active indicative · third person singular
πρωτονG4412 · prōtonfirstly (in time, place, order, or importance)
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
He
No direct Strong’s tag for this KJV segment.
that
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
descended
καταβαςG2597 · katabaínōSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
same
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
that
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
ascended
No direct Strong’s tag for this KJV segment.
up
αναβαςG305 · anabaínōSecond aorist active participle · nominative singular masculine
far
No direct Strong’s tag for this KJV segment.
above
υπερανωG5231 · hyperánōabove upward, i.e. greatly higher (in place or rank)
ουρανωνG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
he might
No direct Strong’s tag for this KJV segment.
fill
πληρωσηG4137 · plēróōAorist active subjunctive · third person singular
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
gave
εδωκενG1325 · dídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
some
τουςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
,
No direct Strong’s tag for this KJV segment.
apostles
αποστολουςG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
For
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
work
εργονG2041 · érgontoil (as an effort or occupation); by implication, an act
of the
No direct Strong’s tag for this KJV segment.
ministry
διακονιαςG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
,
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
edifying
οικοδομηνG3619 · oikodomḗarchitecture, i.e. (concretely) a structure; figuratively, confirmation
of the
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Till
μεξριG3360 · méchrias far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
No direct Strong’s tag for this KJV segment.
we
καταντησωμενG2658 · katantáōAorist active subjunctive · first person plural
καταντάωG2658 · katantáōto meet against, i.e. arrive at (literally or figuratively)
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
unity
ενοτηταG1775 · henótēsoneness, i.e. (figuratively) unanimity
of the
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of the
No direct Strong’s tag for this KJV segment.
knowledge
επιγνωσεωςG1922 · epígnōsisrecognition, i.e. (by implication) full discernment, acknowledgement
of the
No direct Strong’s tag for this KJV segment.
Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
a
No direct Strong’s tag for this KJV segment.
perfect
τελειονG5046 · téleioscomplete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with G3588) completeness
No direct Strong’s tag for this KJV segment.
man
ανδραG435 · anḗra man (properly as an individual male)
,
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
measure
μετρονG3358 · métrona measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
πληρωματοςG4138 · plḗrōmarepletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;
That
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
No direct Strong’s tag for this KJV segment.
we
ὦG5600 · ō(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
[henceforth]
No direct Strong’s tag for this KJV segment.
be
ὦG5600 · ō(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
κυβειαG2940 · kybeíagambling, i.e. (figuratively) artifice or fraud
of
No direct Strong’s tag for this KJV segment.
men
ανθρωπωνG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
, [and] cunning
No direct Strong’s tag for this KJV segment.
craftiness
πανουργιαG3834 · panourgíaadroitness, i.e. (in a bad sense) trickery or sophistry
,
No direct Strong’s tag for this KJV segment.
whereby
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
they
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
αγαπηG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
, may grow
No direct Strong’s tag for this KJV segment.
up
αυχησωμενG837 · auxánōAorist active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From
εχG1537 · ekliteral or figurative; direct or remote)
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
edifying
οικοδομηνG3619 · oikodomḗarchitecture, i.e. (concretely) a structure; figuratively, confirmation
of
No direct Strong’s tag for this KJV segment.
itself
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
mind
νοοςG3563 · noûsthe intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
because
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
heart
καρδιαςG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Who
οιτινεςG3748 · hóstiswhich some, i.e. any that; also (definite) which same
being past
No direct Strong’s tag for this KJV segment.
feeling
απηλγηκοτεςG524 · apalgéōPerfect active participle · nominative plural masculine
have
No direct Strong’s tag for this KJV segment.
given
παρεδωκανG3860 · paradídōmiAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
themselves
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ασελγειαG766 · asélgeialicentiousness (sometimes including other vices)
,
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
work
εργασιανG2039 · ergasíaoccupation; by implication, profit, pains
ηκουσατεG191 · akoúōAorist active indicative · second person plural
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
have been
No direct Strong’s tag for this KJV segment.
taught
εδιδαξθητεG1321 · didáskōAorist passive indicative · second person plural
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
ανθρωπονG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
,
No direct Strong’s tag for this KJV segment.
which
τονG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
neighbour
πλησιονG4139 · plēsíon(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
:
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
we
No direct Strong’s tag for this KJV segment.
are
εσμενG2070 · esménPresent active indicative · first person plural
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
μητεG3383 · mḗtenot too, i.e. (in continued negation) neither or nor; also, not even
No direct Strong’s tag for this KJV segment.
give
διδοτεG1325 · dídōmiPresent active imperative · second person plural
No direct Strong’s tag for this KJV segment.
place
τοπονG5117 · tóposa spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
to the
No direct Strong’s tag for this KJV segment.
devil
διαβολωG1228 · diábolosa traducer; specially, Satan (compare H7854)
Let him that stole steal no more: but rather let him labour, working with [his] hands the thing which is good, that he may have to give to him that needeth.
Let
No direct Strong’s tag for this KJV segment.
him
κλεπτωνG2813 · kléptōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
that
τοG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
stole
κλεπτετωG2813 · kléptōPresent active imperative · third person singular
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Let
εκπορευεσθωG1607 · ekporeúomaiPresent middle or passive deponent imperative · third person singular
No direct Strong’s tag for this KJV segment.
no
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
corrupt
σαπροςG4550 · saprósrotten, i.e. worthless (literally or morally)
No direct Strong’s tag for this KJV segment.
communication
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
στοματοςG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
αγαθοςG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
the
No direct Strong’s tag for this KJV segment.
use
ξρειαςG5532 · chreíaemployment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
of
No direct Strong’s tag for this KJV segment.
edifying
οικοδομηνG3619 · oikodomḗarchitecture, i.e. (concretely) a structure; figuratively, confirmation
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
it may
No direct Strong’s tag for this KJV segment.
minister
δωG1325 · dídōmiSecond aorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
unto the
No direct Strong’s tag for this KJV segment.
hearers
ακουουσινG191 · akoúōPresent active participle · dative plural masculine
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
εσφραγισθητεG4972 · sphragízōAorist passive indicative · second person plural
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
day
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
of
No direct Strong’s tag for this KJV segment.
redemption
απολυτρωσεωςG629 · apolýtrōsis(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
anger
οργηG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
clamour
κραυγηG2906 · kraugḗan outcry (in notification, tumult or grief)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αἴρωG142 · aírōto lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin
No direct Strong’s tag for this KJV segment.
from
αφG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.