ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
He
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
since ye
No direct Strong’s tag for this KJV segment.
believed
πιστευσαντεςG4100 · pisteúōAorist active participle · nominative plural masculine
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, We
No direct Strong’s tag for this KJV segment.
have
ηκουσαμενG191 · akoúōAorist active indicative · first person plural
not so much
No direct Strong’s tag for this KJV segment.
as
ουδεG3761 · oudénot however, i.e. neither, nor, not even
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
And
τεG5037 · téboth or also (properly, as correlation of G2532)
he
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
Unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
were ye
No direct Strong’s tag for this KJV segment.
baptized
εβαπτισθητεG907 · baptízōAorist passive indicative · second person plural
ἔπωG2036 · épōto speak or say (by word or writing)
,
No direct Strong’s tag for this KJV segment.
Unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
John’s
ιωαννουG2491 · IōánnēsJoannes (i.e. Jochanan), the name of four Israelites
No direct Strong’s tag for this KJV segment.
baptism
βαπτισμαG908 · báptismabaptism (technically or figuratively)
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
Paul
παυλοςG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
,
No direct Strong’s tag for this KJV segment.
John
ιωαννηςG2491 · IōánnēsJoannes (i.e. Jochanan), the name of four Israelites
No direct Strong’s tag for this KJV segment.
verily
μενG3303 · ménproperly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
No direct Strong’s tag for this KJV segment.
baptized
εβαπτισενG907 · baptízōAorist active indicative · third person singular
with the
No direct Strong’s tag for this KJV segment.
baptism
βαπτισμαG908 · báptismabaptism (technically or figuratively)
of
No direct Strong’s tag for this KJV segment.
repentance
μετανοιαςG3341 · metánoia(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
,
No direct Strong’s tag for this KJV segment.
saying
λεγωνG3004 · légōPresent active participle · nominative singular masculine
unto the
No direct Strong’s tag for this KJV segment.
people
λαωG2992 · laósa people (in general; thus differing from G1218, which denotes one's own populace)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they should
No direct Strong’s tag for this KJV segment.
believe
πιστευσωσινG4100 · pisteúōAorist active subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
on
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
him
No direct Strong’s tag for this KJV segment.
which
τονG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εστινG2076 · estíPresent active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
on
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Christ
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
ακουσαντεςG191 · akoúōAorist active participle · nominative plural masculine
[this], they were
No direct Strong’s tag for this KJV segment.
baptized
εβαπτισθησανG907 · baptízōAorist passive indicative · third person plural
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
name
ονομαG3686 · ónomaa "name" (literally or figuratively) (authority, character)
of the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
And when Paul had laid [his] hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when
No direct Strong’s tag for this KJV segment.
Paul
παυλουG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
had
No direct Strong’s tag for this KJV segment.
laid
επιθεντοςG2007 · epitíthēmiSecond aorist active participle · genitive singular masculine
[his]
No direct Strong’s tag for this KJV segment.
hands
ξειραςG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
upon
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
came
ηλθενG2064 · érchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
on
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
;
No direct Strong’s tag for this KJV segment.
and
τεG5037 · téboth or also (properly, as correlation of G2532)
they
No direct Strong’s tag for this KJV segment.
spake
ελαλουνG2980 · laléōImperfect active indicative · third person plural
with
No direct Strong’s tag for this KJV segment.
tongues
γλωσσαιςG1100 · glōssathe tongue; by implication, a language (specially, one naturally unacquired)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
prophesied
προεφητευονG4395 · prophēteúōImperfect active indicative · third person plural
εισελθωνG1525 · eisérchomaiSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
synagogue
συναγωγηνG4864 · synagōgḗan assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
, and spake
No direct Strong’s tag for this KJV segment.
boldly
επαρρησιαζετοG3955 · parrhēsiázomaiImperfect middle or passive deponent indicative · third person singular
for the space
No direct Strong’s tag for this KJV segment.
of
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
persuading
πειθωνG3982 · peíthōPresent active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
things
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
concerning
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
the
No direct Strong’s tag for this KJV segment.
kingdom
βασιλειαςG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
εσκληρυνοντοG4645 · sklērýnōImperfect passive indicative · third person plural
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
believed
No direct Strong’s tag for this KJV segment.
not
ηπειθουνG544 · apeithéōImperfect active indicative · third person plural
, but spake
No direct Strong’s tag for this KJV segment.
evil
κακολογουντεςG2551 · kakologéōPresent active participle · nominative plural masculine
of that
No direct Strong’s tag for this KJV segment.
way
οδονG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
No direct Strong’s tag for this KJV segment.
before
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
the
No direct Strong’s tag for this KJV segment.
multitude
πληθουςG4128 · plēthosa fulness, i.e. a large number, throng, populace
, he
No direct Strong’s tag for this KJV segment.
departed
αποσταςG868 · aphístēmiSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
from
απG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, and
No direct Strong’s tag for this KJV segment.
separated
αφωρισενG873 · aphorízōAorist active indicative · third person singular
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
σξοληG4981 · scholḗproperly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment)
εγενετοG1096 · gínomaiSecond aorist middle deponent indicative · third person singular
by the space
No direct Strong’s tag for this KJV segment.
of
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
,
No direct Strong’s tag for this KJV segment.
both
τεG5037 · téboth or also (properly, as correlation of G2532)
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
So
No direct Strong’s tag for this KJV segment.
that
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
body
ξρωτοςG5559 · chrṓsthe body (properly, its surface or skin)
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
sick
ασθενουνταςG770 · asthenéōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
handkerchiefs
σουδαριαG4676 · soudáriona sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
απG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
τεG5037 · téboth or also (properly, as correlation of G2532)
the
No direct Strong’s tag for this KJV segment.
evil
πονηραG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
spirits
πνευματαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
went
No direct Strong’s tag for this KJV segment.
out
εχερξεσθαιG1831 · exérchomaiPresent middle or passive deponent infinitive
No direct Strong’s tag for this KJV segment.
of
απG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
¶ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
them
τουςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
which
No direct Strong’s tag for this KJV segment.
had
εξονταςG2192 · échōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
evil
πονηραG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
spirits
πνευματαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
the
No direct Strong’s tag for this KJV segment.
name
ονομαG3686 · ónomaa "name" (literally or figuratively) (authority, character)
of the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
,
No direct Strong’s tag for this KJV segment.
saying
λεγοντεςG3004 · légōPresent active participle · nominative plural masculine
, We
No direct Strong’s tag for this KJV segment.
adjure
ορκιζομενG3726 · horkízōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
by
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
πονηρονG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
πονηρονG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
overcame
κατακυριευσαςG2634 · katakyrieúōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, and
No direct Strong’s tag for this KJV segment.
prevailed
ισξυσενG2480 · ischýōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
against
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, so
No direct Strong’s tag for this KJV segment.
that
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
that
εκεινουG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
No direct Strong’s tag for this KJV segment.
house
οικουG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
No direct Strong’s tag for this KJV segment.
naked
γυμνουςG1131 · gymnósnude (absolute or relative, literal or figurative)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επεπεσενG1968 · epipíptōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
on
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And many that believed came, and confessed, and shewed their deeds.
And
τεG5037 · téboth or also (properly, as correlation of G2532)
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
that
τωνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
believed
πεπιστευκοτωνG4100 · pisteúōPerfect active participle · genitive plural masculine
No direct Strong’s tag for this KJV segment.
came
ηρξοντοG2064 · érchomaiImperfect middle or passive deponent indicative · third person plural
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αναγγελλοντεςG312 · anangéllōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
deeds
πραχειςG4234 · prâxispractice, i.e. (concretely) an act; by extension, a function
Many of them also which used curious arts brought their books together, and burned them before all [men]: and they counted the price of them, and found [it] fifty thousand [pieces] of silver.
Many
ικανοιG2425 · hikanóscompetent (as if coming in season), i.e. ample (in amount) or fit (in character)
of
No direct Strong’s tag for this KJV segment.
them
τωνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
also which
No direct Strong’s tag for this KJV segment.
used
πραχαντωνG4238 · prássōAorist active participle · genitive plural masculine
curious
No direct Strong’s tag for this KJV segment.
arts
περιεργαG4021 · períergosworking all around, i.e. officious (meddlesome, neuter plural magic)
brought
No direct Strong’s tag for this KJV segment.
their
συνενεγκαντεςG4851 · symphérōSecond aorist active participle · nominative plural masculine
συμφέρωG4851 · symphérōto bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
, and burned
No direct Strong’s tag for this KJV segment.
them
κατεκαιονG2618 · katakaíōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
before
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they
No direct Strong’s tag for this KJV segment.
counted
συνεψηφισανG4860 · sympsēphízōAorist active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
price
τιμαςG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
of
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
found
ευρονG2147 · heurískōSecond aorist active indicative · third person plural
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
No direct Strong’s tag for this KJV segment.
mightily
κρατοςG2904 · krátosvigor ("great") (literally or figuratively)
No direct Strong’s tag for this KJV segment.
grew
ηυχανενG837 · auxánōImperfect active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
word
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
God
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
prevailed
ισξυενG2480 · ischýōImperfect active indicative · third person singular
¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
¶
No direct Strong’s tag for this KJV segment.
After
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
, when he had passed
No direct Strong’s tag for this KJV segment.
through
διελθωνG1330 · diérchomaiSecond aorist active participle · nominative singular masculine
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
Achaia
αξαιανG882 · AchaḯaAchaia (i.e. Greece), a country of Europe
, to
No direct Strong’s tag for this KJV segment.
go
πορευεσθαιG4198 · poreúomaiPresent middle or passive deponent infinitive
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Jerusalem
ιερουσαλημG2419 · HierousalḗmHierusalem (i.e. Jerushalem), the capitol of Palestine
,
No direct Strong’s tag for this KJV segment.
saying
ἔπωG2036 · épōto speak or say (by word or writing)
,
No direct Strong’s tag for this KJV segment.
After
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
δειG1163 · deîPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
Rome
ρωμηνG4516 · Rhṓmēstrength; Roma, the capital of Italy
αποστειλαςG649 · apostéllōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τωνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
that
No direct Strong’s tag for this KJV segment.
ministered
διακονουντωνG1247 · diakonéōPresent active participle · genitive plural masculine
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
επεσξενG1907 · epéchōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
stayed
ἐπέχωG1907 · epéchōto hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication, of G3563) to pay attention to
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Asia
ασιανG773 · AsíaAsia, i.e. Asia Minor, or (usually) only its western shore
for a
No direct Strong’s tag for this KJV segment.
season
ξρονονG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
that
No direct Strong’s tag for this KJV segment.
way
οδουG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
like
No direct Strong’s tag for this KJV segment.
occupation
τοιαυταG5108 · toioûtostruly this, i.e. of this sort (to denote character or individuality)
, and
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
,
No direct Strong’s tag for this KJV segment.
Sirs
ανδρεςG435 · anḗra man (properly as an individual male)
, ye
No direct Strong’s tag for this KJV segment.
know
επιστασθεG1987 · epístamaiPresent middle or passive deponent indicative · second person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
by
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
this
ταυτηςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
craft
εργασιαςG2039 · ergasíaoccupation; by implication, profit, pains
we
No direct Strong’s tag for this KJV segment.
have
εστινG2076 · estíPresent active indicative · third person singular
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Moreover
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye
No direct Strong’s tag for this KJV segment.
see
θεωρειτεG2334 · theōréōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
hear
ακουετεG191 · akoúōPresent active indicative · second person plural
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
μεροςG3313 · mérosa division or share (literally or figuratively, in a wide application)
is in
No direct Strong’s tag for this KJV segment.
danger
κινδυνευειG2793 · kindyneúōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
απελεγμονG557 · apelegmósrefutation, i.e. (by implication) contempt
;
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
that
No direct Strong’s tag for this KJV segment.
the
τοG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
temple
ιερονG2411 · hieróna sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
of the
No direct Strong’s tag for this KJV segment.
great
μεγαληςG3173 · mégasbig (literally or figuratively, in a very wide application)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
her
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
whole
οληG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
No direct Strong’s tag for this KJV segment.
city
πολιςG4172 · pólisa town (properly, with walls, of greater or less size)
was
No direct Strong’s tag for this KJV segment.
filled
επλησθηG4130 · plḗthōAorist passive indicative · third person singular
with
No direct Strong’s tag for this KJV segment.
confusion
συγξυσεωςG4799 · sýnchysiscommixture, i.e. (figuratively) riotous disturbance
:
No direct Strong’s tag for this KJV segment.
and
τεG5037 · téboth or also (properly, as correlation of G2532)
having
No direct Strong’s tag for this KJV segment.
caught
συναρπασαντεςG4884 · synarpázōAorist active participle · nominative plural masculine
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
theatre
θεατρονG2302 · théatrona place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
people
δημονG1218 · dēmosthe public (as bound together socially)
ειωνG1439 · eáōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
friends
φιλοιG5384 · phílosactively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
,
No direct Strong’s tag for this KJV segment.
sent
πεμψαντεςG3992 · pémpōAorist active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
desiring
παρεκαλουνG3870 · parakaléōImperfect active indicative · third person plural
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
adventure
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
theatre
θεατρονG2302 · théatrona place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively)
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Some
αλλοιG243 · állos"else," i.e. different (in many applications)
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
cried one
No direct Strong’s tag for this KJV segment.
thing
εκραζονG2896 · krázōImperfect active indicative · third person plural
,
No direct Strong’s tag for this KJV segment.
and
μενG3303 · ménproperly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
No direct Strong’s tag for this KJV segment.
some
αλλοG243 · állos"else," i.e. different (in many applications)
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
assembly
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
προβαλοντωνG4261 · probállōSecond aorist active participle · genitive plural masculine
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
forward
προβαλλοντωνG4261 · probállōPresent active participle · genitive plural masculine
φωνηG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
about the
No direct Strong’s tag for this KJV segment.
space
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
of
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
And when the townclerk had appeased the people, he said, [Ye] men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the [image] which fell down from Jupiter?
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Wherefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
δημητριοςG1216 · DēmḗtriosDemetrius, the name of an Ephesian and of a Christian
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
craftsmen
τεξνιταιG5079 · technítēsan artisan; figuratively, a founder (Creator)
which
No direct Strong’s tag for this KJV segment.
are
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
have
εξουσινG2192 · échōPresent active indicative · third person plural
a
No direct Strong’s tag for this KJV segment.
matter
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
against
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
εννομωG1772 · énnomos(subjectively) legal, or (objectively) subject to
No direct Strong’s tag for this KJV segment.
assembly
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
this
No direct Strong’s tag for this KJV segment.
day’s
σημερονG4594 · sḗmeronon the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
No direct Strong’s tag for this KJV segment.
uproar
στασεωςG4714 · stásisa standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy
, there
No direct Strong’s tag for this KJV segment.
being
υπαρξοντοςG5225 · hypárchōPresent active participle · genitive singular neuter
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
of
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
No direct Strong’s tag for this KJV segment.
this
ταυτηςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
concourse
συστροφηςG4963 · systrophḗa twisting together, i.e. (figuratively) a secret coalition, riotous crowd
ἔπωG2036 · épōto speak or say (by word or writing)
, he
No direct Strong’s tag for this KJV segment.
dismissed
απελυσενG630 · apolýōAorist active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
assembly
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.