After these things Paul departed from Athens, and came to Corinth;
After
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
ηλθενG2064 · érchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
found
ευρωνG2147 · heurískōSecond aorist active participle · nominative singular masculine
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
Rome
ρωμηςG4516 · Rhṓmēstrength; Roma, the capital of Italy
:) and
No direct Strong’s tag for this KJV segment.
came
προσηλθενG4334 · prosérchomaiSecond aorist active indicative · third person singular
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εμενενG3306 · ménōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
wrought
ειργαζετοG2038 · ergázomaiImperfect middle or passive deponent indicative · third person singular
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
by their
No direct Strong’s tag for this KJV segment.
occupation
τεξνηνG5078 · téchnēart (as productive), i.e. (specially), a trade, or (generally) skill
σαββατονG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
,
No direct Strong’s tag for this KJV segment.
and
τεG5037 · téboth or also (properly, as correlation of G2532)
No direct Strong’s tag for this KJV segment.
persuaded
επειθενG3982 · peíthōImperfect active indicative · third person singular
παυλοςG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
was
No direct Strong’s tag for this KJV segment.
pressed
συνειξετοG4912 · synéchōImperfect passive indicative · third person singular
in the
No direct Strong’s tag for this KJV segment.
spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
blasphemed
βλασφημουντωνG987 · blasphēméōPresent active participle · genitive plural masculine
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αιμαG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
[be]
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
henceforth
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
I will
No direct Strong’s tag for this KJV segment.
go
πορευσομαιG4198 · poreúomaiFuture middle deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνηG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
ηλθενG2064 · érchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οικιαG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
,
No direct Strong’s tag for this KJV segment.
named
ονοματιG3686 · ónomaa "name" (literally or figuratively) (authority, character)
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
whose
ηG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
house
οικιανG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
joined hard
No direct Strong’s tag for this KJV segment.
to
συνομορουσαG4927 · synomoréōPresent active participle · nominative singular feminine
the
No direct Strong’s tag for this KJV segment.
synagogue
συναγωγηG4864 · synagōgḗan assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
επιστευσενG4100 · pisteúōAorist active indicative · third person singular
on the
No direct Strong’s tag for this KJV segment.
Lord
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
No direct Strong’s tag for this KJV segment.
all
ολωG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
house
οικωG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
νυκτιG3571 · nýx"night" (literally or figuratively)
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
a
No direct Strong’s tag for this KJV segment.
vision
οραματοςG3705 · hóramasomething gazed at, i.e. a spectacle (especially supernatural)
,
No direct Strong’s tag for this KJV segment.
Be
φοβουG5399 · phobéōPresent middle or passive deponent imperative · second person singular
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
afraid
φοβέωG5399 · phobéōto frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
speak
λαλειG2980 · laléōPresent active imperative · second person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
hold
σιωπησηςG4623 · siōpáōAorist active subjunctive · second person singular
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
thy peace
σιωπάωG4623 · siōpáōproperly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
ειμιG1510 · eimíPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
much
πολυςG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
people
λαοςG2992 · laósa people (in general; thus differing from G1218, which denotes one's own populace)
διδασκωνG1321 · didáskōPresent active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
word
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
παυλωG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
brought
ηγαγονG71 · ágōSecond aorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
to
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the judgment
No direct Strong’s tag for this KJV segment.
seat
βημαG968 · bēmaa step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal
Saying, This [fellow] persuadeth men to worship God contrary to the law.
Saying
λεγοντεςG3004 · légōPresent active participle · nominative plural masculine
,
No direct Strong’s tag for this KJV segment.
This
ουτοςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
[fellow]
No direct Strong’s tag for this KJV segment.
persuadeth
αναπειθειG374 · anapeíthōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
men
ανθρωπουςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
to
No direct Strong’s tag for this KJV segment.
worship
σεβεσθαιG4576 · sébomaiPresent middle or passive deponent infinitive
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
contrary
No direct Strong’s tag for this KJV segment.
to
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you:
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
,
No direct Strong’s tag for this KJV segment.
Gallio
γαλλιωνG1058 · GallíōnGallion (i.e. Gallio), a Roman officer
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
πονηρονG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
would
No direct Strong’s tag for this KJV segment.
that
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
I should
No direct Strong’s tag for this KJV segment.
bear
ηνεσξομηνG430 · anéchomaiSecond aorist middle deponent indicative · first person singular
εστινG2076 · estíPresent active indicative · third person singular
a
No direct Strong’s tag for this KJV segment.
question
ζητημαG2213 · zḗtēmaa search (properly concretely), i.e. (in words) a debate
No direct Strong’s tag for this KJV segment.
of
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
No direct Strong’s tag for this KJV segment.
words
λογουG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
names
ονοματωνG3686 · ónomaa "name" (literally or figuratively) (authority, character)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[of]
No direct Strong’s tag for this KJV segment.
your
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
, look
No direct Strong’s tag for this KJV segment.
ye
οψεσθεG3700 · optánomaiFuture middle deponent indicative · second person plural
[to it];
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
drave
απηλασενG556 · apelaúnōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the judgment
No direct Strong’s tag for this KJV segment.
seat
βηματοςG968 · bēmaa step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat [him] before the judgment seat. And Gallio cared for none of those things.
¶ And Paul [after this] tarried [there] yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn [his] head in Cenchrea: for he had a vow.
ικαναςG2425 · hikanóscompetent (as if coming in season), i.e. ample (in amount) or fit (in character)
No direct Strong’s tag for this KJV segment.
while
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
αδελφοιςG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
, and sailed
No direct Strong’s tag for this KJV segment.
thence
εχεπλειG1602 · ekpléōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Syria
συριανG4947 · SyríaSyria (i.e. Tsyria or Tyre), a region of Asia
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Priscilla
πρισκιλλαG4252 · PrískillaPriscilla (i.e. little Prisca), a Christian woman
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατηντησενG2658 · katantáōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
εισελθωνG1525 · eisérchomaiSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
himself
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
synagogue
συναγωγηνG4864 · synagōgḗan assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
, and
No direct Strong’s tag for this KJV segment.
reasoned
διελεξθηG1256 · dialégomaiAorist passive deponent indicative · third person singular
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
desired
ερωτωντωνG2065 · erōtáōPresent active participle · genitive plural masculine
[him]
No direct Strong’s tag for this KJV segment.
to
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
πλείωνG4119 · pleíōnmore in quantity, number, or quality; also (in plural) the major portion
No direct Strong’s tag for this KJV segment.
time
ξρονονG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
No direct Strong’s tag for this KJV segment.
with
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, he
No direct Strong’s tag for this KJV segment.
consented
επενευσενG1962 · epineúōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
bade
απεταχατοG657 · apotássomaiAorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
farewell
ἀποτάσσομαιG657 · apotássomailiterally, to say adieu (by departing or dismissing); figuratively, to renounce
,
No direct Strong’s tag for this KJV segment.
saying
ἔπωG2036 · épōto speak or say (by word or writing)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Jerusalem
ιεροσολυμαG2414 · HierosólymaHierosolyma (i.e. Jerushalaim), the capitol of Palestine
ανακαμψωG344 · anakámptōFuture active indicative · first person singular
No direct Strong’s tag for this KJV segment.
again
παλινG3825 · pálin(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
if
θελοντοςG2309 · thélōPresent active participle · genitive singular masculine
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
will
θέλωG2309 · thélōto determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
.
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
sailed
ανηξθηG321 · anágōAorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
And when he had landed at Cæsarea, and gone up, and saluted the church, he went down to Antioch.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when he had
No direct Strong’s tag for this KJV segment.
landed
κατελθωνG2718 · katérchomaiSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
at
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Cæsarea
καισαρειανG2542 · KaisáreiaCæsaria, the name of two places in Palestine
, and gone
No direct Strong’s tag for this KJV segment.
up
αναβαςG305 · anabaínōSecond aorist active participle · nominative singular masculine
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
, he went
No direct Strong’s tag for this KJV segment.
down
κατεβηG2597 · katabaínōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
And after he had spent some time [there], he departed, and went over [all] the country of Galatia and Phrygia in order, strengthening all the disciples.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
after he had
No direct Strong’s tag for this KJV segment.
spent
ποιησαςG4160 · poiéōAorist active participle · nominative singular masculine
ξρονονG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
[there], he
No direct Strong’s tag for this KJV segment.
departed
εχηλθενG1831 · exérchomaiSecond aorist active indicative · third person singular
γραφαιςG1124 · graphḗa document, i.e. holy Writ (or its contents or a statement in it)
,
No direct Strong’s tag for this KJV segment.
came
κατηντησενG2658 · katantáōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
This
No direct Strong’s tag for this KJV segment.
man
ουτοςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
οδονG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
of the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
being
No direct Strong’s tag for this KJV segment.
fervent
ζεωνG2204 · zéōPresent active participle · nominative singular masculine
in the
No direct Strong’s tag for this KJV segment.
spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
, he
No direct Strong’s tag for this KJV segment.
spake
ελαλειG2980 · laléōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
taught
εδιδασκενG1321 · didáskōImperfect active indicative · third person singular
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
of
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto [them], and expounded unto him the way of God more perfectly.
And
τεG5037 · téboth or also (properly, as correlation of G2532)
No direct Strong’s tag for this KJV segment.
he
ουτοςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
began
ηρχατοG756 · árchomaiAorist middle indicative · third person singular
συναγωγηG4864 · synagōgḗan assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
:
No direct Strong’s tag for this KJV segment.
whom
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
when
ακουσαντεςG191 · akoúōAorist active participle · nominative plural masculine
προσελαβοντοG4355 · proslambánōSecond aorist middle indicative · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
unto
προσλαμβάνωG4355 · proslambánōto take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
[them],
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
expounded
εχεθεντοG1620 · ektíthēmiSecond aorist middle indicative · third person plural
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
the
No direct Strong’s tag for this KJV segment.
way
οδονG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Achaia
αξαιανG882 · AchaḯaAchaia (i.e. Greece), a country of Europe
, the
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
No direct Strong’s tag for this KJV segment.
wrote
εγραψανG1125 · gráphōAorist active indicative · third person plural
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
συνεβαλετοG4820 · symbállōSecond aorist middle indicative · third person singular
No direct Strong’s tag for this KJV segment.
much
πολυG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
which
τοιςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
had
No direct Strong’s tag for this KJV segment.
believed
πεπιστευκοσινG4100 · pisteúōPerfect active participle · dative plural masculine
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.