δουλοιG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
εισινG1526 · eisíPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
under
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
yoke
ζυγονG2218 · zygósa coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
No direct Strong’s tag for this KJV segment.
count
ἡγέομαιG2233 · hēgéomaito lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
their
No direct Strong’s tag for this KJV segment.
own
ιδιουςG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
τιμηςG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
the
No direct Strong’s tag for this KJV segment.
name
ονομαG3686 · ónomaa "name" (literally or figuratively) (authority, character)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[his]
No direct Strong’s tag for this KJV segment.
doctrine
διδασκαλιαG1319 · didaskalíainstruction (the function or the information)
No direct Strong’s tag for this KJV segment.
be
βλασφημηταιG987 · blasphēméōPresent passive subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
consent
προσερξεταιG4334 · prosérchomaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
to
No direct Strong’s tag for this KJV segment.
wholesome
υγιαινουσινG5198 · hygiaínōPresent active participle · dative plural masculine
No direct Strong’s tag for this KJV segment.
words
λογοιςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
, [even]
No direct Strong’s tag for this KJV segment.
the
τοιςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to the
No direct Strong’s tag for this KJV segment.
doctrine
διδασκαλιαG1319 · didaskalíainstruction (the function or the information)
which is according
No direct Strong’s tag for this KJV segment.
to
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
doting
νοσωνG3552 · noséōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
about
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
No direct Strong’s tag for this KJV segment.
questions
ζητησειςG2214 · zḗtēsisa searching (properly, the act), i.e. a dispute or its theme
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πονηραιG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
contentment
αυταρκειαςG841 · autárkeiaself-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
great
μεγαςG3173 · mégasbig (literally or figuratively, in a very wide application)
No direct Strong’s tag for this KJV segment.
gain
πορισμοςG4200 · porismósfurnishing (procuring), i.e. (by implication) money-getting (acquisition)
For we brought nothing into [this] world, [and it is] certain we can carry nothing out.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
brought
εισηνεγκαμενG1533 · eisphérōAorist active indicative · first person plural
No direct Strong’s tag for this KJV segment.
nothing
ουδενG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
[this]
No direct Strong’s tag for this KJV segment.
world
κοσμονG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
εμπιπτουσινG1706 · empíptōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
temptation
πειρασμονG3986 · peirasmósa putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
a
No direct Strong’s tag for this KJV segment.
snare
παγιδαG3803 · pagísa trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[into]
No direct Strong’s tag for this KJV segment.
many
πολλαςG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
foolish
ανοητουςG453 · anóētosunintelligent; by implication, sensual
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επιθυμιαςG1939 · epithymíaa longing (especially for what is forbidden)
,
No direct Strong’s tag for this KJV segment.
which
αιτινεςG3748 · hóstiswhich some, i.e. any that; also (definite) which same
No direct Strong’s tag for this KJV segment.
drown
βυθιζουσινG1036 · bythízōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
men
ανθρωπουςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
destruction
ολεθρονG3639 · ólethrosa prolonged form); ruin, i.e. death, punishment
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
perdition
απωλειανG684 · apṓleiaruin or loss (physical, spiritual or eternal)
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ὀρέγομαιG3713 · orégomaito stretch oneself, i.e. reach out after (long for)
, they have
No direct Strong’s tag for this KJV segment.
erred
απεπλανηθησανG635 · apoplanáōAorist passive indicative · third person plural
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
pierced
περιεπειρανG4044 · peripeírōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
themselves
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
through
περιπείρωG4044 · peripeírōto penetrate entirely, i.e. transfix (figuratively)
with
No direct Strong’s tag for this KJV segment.
many
πολλαιςG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
,
No direct Strong’s tag for this KJV segment.
love
αγαπηνG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
αγωναG73 · agṓnproperly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
of
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
, lay hold
No direct Strong’s tag for this KJV segment.
on
επιλαβουG1949 · epilambánomaiSecond aorist middle deponent imperative · second person singular
No direct Strong’s tag for this KJV segment.
eternal
αιωνιουG166 · aiṓniosperpetual (also used of past time, or past and future as well)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
thou
No direct Strong’s tag for this KJV segment.
art
εκληθηςG2564 · kaléōAorist passive indicative · second person singular
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
called
καλέωG2564 · kaléōto "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hast
No direct Strong’s tag for this KJV segment.
professed
ωμολογησαςG3670 · homologéōAorist active indicative · second person singular
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
No direct Strong’s tag for this KJV segment.
many
πολλωνG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
witnesses
μαρτυρωνG3144 · mártysa witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[before]
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
,
No direct Strong’s tag for this KJV segment.
who
μαρτυρησαντοςG3140 · martyréōAorist active participle · genitive singular masculine
No direct Strong’s tag for this KJV segment.
before
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τηρέωG5083 · tēréōperhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
[this]
No direct Strong’s tag for this KJV segment.
commandment
εντοληνG1785 · entolḗinjunction, i.e. an authoritative prescription
without
No direct Strong’s tag for this KJV segment.
spot
ασπιλονG784 · áspilosunblemished (physically or morally)
,
No direct Strong’s tag for this KJV segment.
unrebukeable
ανεπιληπτονG423 · anepílēptosnot arrested, i.e. (by implication) inculpable
,
No direct Strong’s tag for this KJV segment.
until
μεξριG3360 · méchrias far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
the
No direct Strong’s tag for this KJV segment.
appearing
επιφανειαςG2015 · epipháneiaa manifestation, i.e. (specially) the advent of Christ (past or future)
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.
Who
εξωνG2192 · échōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
only
μονοςG3441 · mónosremaining, i.e. sole or single; by implication, mere
No direct Strong’s tag for this KJV segment.
hath
ἔχωG2192 · échōto hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
ουδειςG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
No direct Strong’s tag for this KJV segment.
man
ανθρωπωνG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
hath
No direct Strong’s tag for this KJV segment.
seen
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
,
No direct Strong’s tag for this KJV segment.
nor
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
can
δυναταιG1410 · dýnamaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
τιμηG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
power
κρατοςG2904 · krátosvigor ("great") (literally or figuratively)
No direct Strong’s tag for this KJV segment.
everlasting
αιωνιονG166 · aiṓniosperpetual (also used of past time, or past and future as well)
.
No direct Strong’s tag for this KJV segment.
Amen
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Charge
παραγγελλεG3853 · parangéllōPresent active imperative · second person singular
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
No direct Strong’s tag for this KJV segment.
world
αιωνιG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Laying up in
No direct Strong’s tag for this KJV segment.
store
αποθησαυριζονταςG597 · apothēsaurízōPresent active participle · accusative plural masculine
for
No direct Strong’s tag for this KJV segment.
themselves
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
θεμελιονG2310 · theméliossomething put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
No direct Strong’s tag for this KJV segment.
against
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the time to
No direct Strong’s tag for this KJV segment.
come
μελλονG3195 · méllōPresent active participle · accusative singular neuter
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they may lay hold
No direct Strong’s tag for this KJV segment.
on
επιλαβωνταιG1949 · epilambánomaiSecond aorist middle deponent subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
eternal
αιωνιουG166 · aiṓniosperpetual (also used of past time, or past and future as well)
ηστοξησανG795 · astochéōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
concerning
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
the
No direct Strong’s tag for this KJV segment.
faith
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
.
No direct Strong’s tag for this KJV segment.
Grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
[be]
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.