Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Behold
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
, what manner
No direct Strong’s tag for this KJV segment.
of
ποταπηνG4217 · potapósinterrogatively, whatever, i.e. of what possible sort
No direct Strong’s tag for this KJV segment.
love
αγαπηνG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
the
No direct Strong’s tag for this KJV segment.
Father
πατηρG3962 · patḗra "father" (literally or figuratively, near or more remote)
hath
No direct Strong’s tag for this KJV segment.
bestowed
δεδωκενG1325 · dídōmiPerfect active indicative · third person singular
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
:
No direct Strong’s tag for this KJV segment.
therefore
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
world
κοσμοςG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
No direct Strong’s tag for this KJV segment.
knoweth
γινωσκειG1097 · ginṓskōPresent active indicative · third person singular
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
,
No direct Strong’s tag for this KJV segment.
because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
it
No direct Strong’s tag for this KJV segment.
knew
εγνωG1097 · ginṓskōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
οιδαμενG1492 · eídōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
,
No direct Strong’s tag for this KJV segment.
when
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
he shall
No direct Strong’s tag for this KJV segment.
appear
φανερόωG5319 · phaneróōto render apparent (literally or figuratively)
, we shall
No direct Strong’s tag for this KJV segment.
be
εσομεθαG2071 · ésomaiFuture middle deponent indicative · first person plural
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
;
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
we shall
No direct Strong’s tag for this KJV segment.
see
οψομεθαG3700 · optánomaiFuture middle deponent indicative · first person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εξωνG2192 · échōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
this
ταυτηνG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
hope
ελπιδαG1680 · elpísexpectation (abstractly or concretely) or confidence
No direct Strong’s tag for this KJV segment.
in
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
purifieth
αγνιζειG48 · hagnízōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
sinneth
αμαρτανειG264 · hamartánōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
αμαρτανωνG264 · hamartánōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
hath
εωρακενG3708 · horáōPerfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
seen
ὁράωG3708 · horáōby extension, to attend to; by Hebraism, to experience; passively, to appear
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
neither
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
known
εγνωκενG1097 · ginṓskōPerfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
He that
No direct Strong’s tag for this KJV segment.
committeth
ποιωνG4160 · poiéōPresent active participle · nominative singular masculine
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
devil
διαβολουG1228 · diábolosa traducer; specially, Satan (compare H7854)
;
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
devil
διαβολοςG1228 · diábolosa traducer; specially, Satan (compare H7854)
No direct Strong’s tag for this KJV segment.
sinneth
αμαρτανειG264 · hamartánōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
from
απG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
beginning
αρξηςG746 · archḗ(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
.
No direct Strong’s tag for this KJV segment.
For
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
seed
σπερμαG4690 · spérmasomething sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
No direct Strong’s tag for this KJV segment.
remaineth
μενειG3306 · ménōPresent active indicative · third person singular
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
cannot
δυναταιG1410 · dýnamaiPresent middle or passive deponent indicative · third person singular
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
ποιωνG4160 · poiéōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
neither
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he that
No direct Strong’s tag for this KJV segment.
loveth
αγαπωνG25 · agapáōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
brother
αδελφονG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
Not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
καινG2535 · KáïnCain, (i.e. Cajin), the son of Adam
, [who]
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
that wicked
No direct Strong’s tag for this KJV segment.
one
πονηρουG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
slew
εσφαχενG4969 · spházōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
brother
αδελφουG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
.
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εσφαχενG4969 · spházōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
?
No direct Strong’s tag for this KJV segment.
Because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
his
No direct Strong’s tag for this KJV segment.
own
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
works
εργαG2041 · érgontoil (as an effort or occupation); by implication, an act
No direct Strong’s tag for this KJV segment.
were
ηνG2258 · ēnImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
evil
πονηραG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
brother’s
αδελφονG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
No direct Strong’s tag for this KJV segment.
righteous
δικαιαG1342 · díkaiosequitable (in character or act); by implication, innocent, holy (absolutely or relatively)
κοσμοςG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
No direct Strong’s tag for this KJV segment.
hate
μισειG3404 · miséōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
οιδαμενG1492 · eídōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
we have
No direct Strong’s tag for this KJV segment.
passed
μεταβεβηκαμενG3327 · metabaínōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
from
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
death
θανατουG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μισωνG3404 · miséōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
brother
αδελφονG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εγνωκαμενG1097 · ginṓskōPerfect active indicative · first person plural
the
No direct Strong’s tag for this KJV segment.
love
αγαπηνG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
[
No direct Strong’s tag for this KJV segment.
of God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
],
No direct Strong’s tag for this KJV segment.
because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
he
εκεινοςG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
laid
No direct Strong’s tag for this KJV segment.
down
εθηκενG5087 · títhēmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
life
ψυξαςG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
ψυξηνG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
the
No direct Strong’s tag for this KJV segment.
brethren
αδελφωνG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?
εξονταG2192 · échōPresent active participle · accusative singular masculine
this
No direct Strong’s tag for this KJV segment.
world’s
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
No direct Strong’s tag for this KJV segment.
good
βιονG979 · bíoslife, i.e. (literally) the present state of existence; by implication, the means of livelihood
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
seeth
θεωρηG2334 · theōréōPresent active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
brother
αδελφονG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
No direct Strong’s tag for this KJV segment.
have
εξηG2192 · échōPresent active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
need
ξρειανG5532 · chreíaemployment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shutteth
No direct Strong’s tag for this KJV segment.
up
κλεισηG2808 · kleíōAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
bowels
σπλαγξναG4698 · splánchnonan intestine (plural); figuratively, pity or sympathy
[of compassion]
No direct Strong’s tag for this KJV segment.
from
απG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
how
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
No direct Strong’s tag for this KJV segment.
dwelleth
μενειG3306 · ménōPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
love
αγαπηG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
τεκνιαG5040 · tekníonan infant, i.e. (plural figuratively) darlings (Christian converts)
, let
No direct Strong’s tag for this KJV segment.
us
αγαπωμενG25 · agapáōPresent active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
love
ἀγαπάωG25 · agapáōto love (in a social or moral sense)
in
No direct Strong’s tag for this KJV segment.
word
λογωG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
,
No direct Strong’s tag for this KJV segment.
neither
μηδεG3366 · mēdébut not, not even; in a continued negation, nor
in
No direct Strong’s tag for this KJV segment.
tongue
γλωσσηG1100 · glōssathe tongue; by implication, a language (specially, one naturally unacquired)
;
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
in
No direct Strong’s tag for this KJV segment.
deed
εργωG2041 · érgontoil (as an effort or occupation); by implication, an act
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καρδιαςG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
No direct Strong’s tag for this KJV segment.
before
εμπροσθενG1715 · émprosthenin front of (in place (literally or figuratively) or time)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For if our heart condemn us, God is greater than our heart, and knoweth all things.
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
, [then] have
No direct Strong’s tag for this KJV segment.
we
εξομενG2192 · échōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
confidence
παρρησιανG3954 · parrhēsíaall out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
No direct Strong’s tag for this KJV segment.
toward
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
αιτωμενG154 · aitéōPresent active subjunctive · first person plural
, we
No direct Strong’s tag for this KJV segment.
receive
λαμβανομενG2983 · lambánōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
of
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
we
No direct Strong’s tag for this KJV segment.
keep
τηρουμενG5083 · tēréōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
commandments
εντολαςG1785 · entolḗinjunction, i.e. an authoritative prescription
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
do
ποιουμενG4160 · poiéōPresent active indicative · first person plural
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
sight
ἐνώπιονG1799 · enṓpionin the face of (literally or figuratively)
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
this
αυτηG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
commandment
εντοληνG1785 · entolḗinjunction, i.e. an authoritative prescription
,
No direct Strong’s tag for this KJV segment.
That
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
we should
No direct Strong’s tag for this KJV segment.
believe
πιστευσωμενG4100 · pisteúōAorist active subjunctive · first person plural
on the
No direct Strong’s tag for this KJV segment.
name
ονοματιG3686 · ónomaa "name" (literally or figuratively) (authority, character)
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
love
αγαπωμενG25 · agapáōPresent active subjunctive · first person plural
And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he that
No direct Strong’s tag for this KJV segment.
keepeth
τηρωνG5083 · tēréōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
commandments
εντολαςG1785 · entolḗinjunction, i.e. an authoritative prescription
No direct Strong’s tag for this KJV segment.
dwelleth
μενειG3306 · ménōPresent active indicative · third person singular
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
.
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.