περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
No direct Strong’s tag for this KJV segment.
spiritual
πνευματικωνG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
[gifts],
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
, I
No direct Strong’s tag for this KJV segment.
would
θελωG2309 · thélōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
have
θέλωG2309 · thélōto determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Ye
No direct Strong’s tag for this KJV segment.
know
οιδατεG1492 · eídōPerfect active indicative · second person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ye
No direct Strong’s tag for this KJV segment.
were
ητεG2258 · ēnImperfect active indicative · second person plural
No direct Strong’s tag for this KJV segment.
Gentiles
εθνηG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
, carried
No direct Strong’s tag for this KJV segment.
away
ηγεσθεG71 · ágōImperfect passive indicative · second person plural
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
these
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
dumb
αφωναG880 · áphōnosvoiceless, i.e. mute (by nature or choice); figuratively, unmeaning
No direct Strong’s tag for this KJV segment.
idols
ειδωλαG1497 · eídōlonan image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
, even
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.
Wherefore
διοG1352 · dióthrough which thing, i.e. consequently
I
No direct Strong’s tag for this KJV segment.
give
γνωριζωG1107 · gnōrízōPresent active indicative · first person singular
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
calleth
λεγειG3004 · légōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
accursed
αναθεμαG331 · anáthemaa (religious) ban or (concretely) excommunicated (thing or person)
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[that] no
No direct Strong’s tag for this KJV segment.
man
ουδειςG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
No direct Strong’s tag for this KJV segment.
can
δυναταιG1410 · dýnamaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
say
ἔπωG2036 · épōto speak or say (by word or writing)
that
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
is the
No direct Strong’s tag for this KJV segment.
Lord
κυριονG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
ξαρισματωνG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
διακονιωνG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
,
No direct Strong’s tag for this KJV segment.
but
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
same
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Lord
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
same
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
which
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
worketh
ενεργωνG1754 · energéōPresent active participle · nominative singular masculine
φανερωσιςG5321 · phanérōsisexhibition, i.e. (figuratively) expression, (by extension) a bestowment
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
is
No direct Strong’s tag for this KJV segment.
given
διδοταιG1325 · dídōmiPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
διδοταιG1325 · dídōmiPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
the
No direct Strong’s tag for this KJV segment.
word
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
wisdom
σοφιαςG4678 · sophíawisdom (higher or lower, worldly or spiritual)
; to
No direct Strong’s tag for this KJV segment.
another
αλλωG243 · állos"else," i.e. different (in many applications)
the
No direct Strong’s tag for this KJV segment.
word
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
knowledge
γνωσεωςG1108 · gnōsisknowing (the act), i.e. (by implication) knowledge
No direct Strong’s tag for this KJV segment.
by
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
πιστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
αλλωG243 · állos"else," i.e. different (in many applications)
the
No direct Strong’s tag for this KJV segment.
gifts
ξαρισματαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:
πνευματωνG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
selfsame
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
dividing
διαιρουνG1244 · diairéōPresent active participle · nominative singular neuter
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
hath
εξειG2192 · échōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
many
πολλαG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
πολλαG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
,
No direct Strong’s tag for this KJV segment.
are
ονταG2076 · estíPresent active participle · nominative plural neuter
For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
are
εβαπτισθημενG907 · baptízōAorist passive indicative · first person plural
βαπτίζωG907 · baptízōto immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
δουλοιG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
ελευθεροιG1658 · eleútherosunrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
have
No direct Strong’s tag for this KJV segment.
been
εποτισθημενG4222 · potízōAorist passive indicative · first person plural
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
many
πολλαG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
If
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
the
No direct Strong’s tag for this KJV segment.
foot
πουςG4228 · poúsa "foot" (figuratively or literally)
shall
No direct Strong’s tag for this KJV segment.
say
ἔπωG2036 · épōto speak or say (by word or writing)
,
No direct Strong’s tag for this KJV segment.
Because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
I
No direct Strong’s tag for this KJV segment.
am
ειμιG1510 · eimíPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
the
No direct Strong’s tag for this KJV segment.
hand
ξειρG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
, I
No direct Strong’s tag for this KJV segment.
am
ειμιG1510 · eimíPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
;
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
εθετοG5087 · títhēmiSecond aorist middle indicative · third person singular
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
set
τίθημιG5087 · títhēmito place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
[are they]
No direct Strong’s tag for this KJV segment.
many
πολλαG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
μενG3303 · ménproperly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
Nay, much more those members of the body, which seem to be more feeble, are necessary:
Nay
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
,
No direct Strong’s tag for this KJV segment.
much
πολλωG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
more
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
those
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[members] of the
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
ατιμοτεραG820 · átimos(negatively) unhonoured or (positively) dishonoured
, upon
No direct Strong’s tag for this KJV segment.
these
τουτοιςG5125 · toútoisto (for, in, with or by) these (persons or things)
we
No direct Strong’s tag for this KJV segment.
bestow
περιτιθεμενG4060 · peritíthēmiPresent active indicative · first person plural
more
No direct Strong’s tag for this KJV segment.
abundant
περισσοτερανG4053 · perissóssuperabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence
No direct Strong’s tag for this KJV segment.
honour
τιμηνG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ασξημοναG809 · aschḗmōnproperly, shapeless, i.e. (figuratively) inelegant
[parts]
No direct Strong’s tag for this KJV segment.
have
εξειG2192 · échōPresent active indicative · third person singular
more
No direct Strong’s tag for this KJV segment.
abundant
περισσοτερανG4053 · perissóssuperabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence
σωμαG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
No direct Strong’s tag for this KJV segment.
together
συγκεράννυμιG4786 · synkeránnymito commingle, i.e. (figuratively) to combine or assimilate
, having
No direct Strong’s tag for this KJV segment.
given
δουςG1325 · dídōmiSecond aorist active participle · nominative singular masculine
more
No direct Strong’s tag for this KJV segment.
abundant
περισσοτερανG4053 · perissóssuperabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence
No direct Strong’s tag for this KJV segment.
honour
τιμηνG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
to
No direct Strong’s tag for this KJV segment.
that
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[part] which
No direct Strong’s tag for this KJV segment.
lacked
υστερουντιG5302 · hysteréōPresent active participle · dative singular neuter
μεριμνωσινG3309 · merimnáōPresent active subjunctive · third person plural
the
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
hath
No direct Strong’s tag for this KJV segment.
set
εθετοG5087 · títhēmiSecond aorist middle indicative · third person singular
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
,
No direct Strong’s tag for this KJV segment.
first
πρωτονG4412 · prōtonfirstly (in time, place, order, or importance)
No direct Strong’s tag for this KJV segment.
apostles
αποστολουςG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
,
No direct Strong’s tag for this KJV segment.
secondarily
δευτερονG1208 · deúteros(ordinal) second (in time, place, or rank; also adverb)
No direct Strong’s tag for this KJV segment.
prophets
προφηταςG4396 · prophḗtēsa foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
,
No direct Strong’s tag for this KJV segment.
thirdly
τριτονG5154 · trítosthird; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
δυναμειςG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
,
No direct Strong’s tag for this KJV segment.
then
ειταG1534 · eîtaa particle of succession (in time or logical enumeration), then, moreover
No direct Strong’s tag for this KJV segment.
gifts
ξαρισματαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
ξαρισματαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
ζηλουτεG2206 · zēlóōPresent active imperative · second person plural
the
No direct Strong’s tag for this KJV segment.
best
κρειττοναG2909 · kreíttōnstronger, i.e. (figuratively) better, i.e. nobler
No direct Strong’s tag for this KJV segment.
gifts
ξαρισματαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υπερβοληνG5236 · hyperbolḗa throwing beyond others, i.e. (figuratively) supereminence; adverbially (with G1519 or G2596) pre- eminently
No direct Strong’s tag for this KJV segment.
way
οδονG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.