ελεημοσυνηνG1654 · eleēmosýnēcompassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction
No direct Strong’s tag for this KJV segment.
before
εμπροσθενG1715 · émprosthenin front of (in place (literally or figuratively) or time)
No direct Strong’s tag for this KJV segment.
men
ανθρωπωνG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
,
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εξετεG2192 · échōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
no
μήG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
reward
μισθονG3408 · misthóspay for service (literally or figuratively), good or bad
No direct Strong’s tag for this KJV segment.
of
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
when
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
No direct Strong’s tag for this KJV segment.
thou doest
ποιηςG4160 · poiéōPresent active subjunctive · second person singular
[thine]
No direct Strong’s tag for this KJV segment.
alms
ελεημοσυνηνG1654 · eleēmosýnēcompassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction
,
No direct Strong’s tag for this KJV segment.
do not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
sound a trumpet
σαλπισηςG4537 · salpízōAorist active subjunctive · second person singular
No direct Strong’s tag for this KJV segment.
before
εμπροσθενG1715 · émprosthenin front of (in place (literally or figuratively) or time)
οπωςG3704 · hópōswhat(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
No direct Strong’s tag for this KJV segment.
they may have glory
δοχασθωσινG1392 · doxázōAorist passive subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
of
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
men
ανθρωπωνG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
.
No direct Strong’s tag for this KJV segment.
Verily
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
No direct Strong’s tag for this KJV segment.
I say
λεγωG3004 · légōPresent active indicative · first person singular
απεξουσινG568 · apéchōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
reward
μισθονG3408 · misthóspay for service (literally or figuratively), good or bad
γινώσκωG1097 · ginṓskōto "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
shall reward
αποδωσειG591 · apodídōmiFuture active indicative · third person singular
¶ And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
¶
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
when
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
No direct Strong’s tag for this KJV segment.
thou prayest
προσευξηG4336 · proseúchomaiPresent middle or passive deponent subjunctive · second person singular
,
No direct Strong’s tag for this KJV segment.
thou shalt
εσηG2071 · ésomaiFuture middle deponent indicative · second person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
απεξουσινG568 · apéchōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
reward
μισθονG3408 · misthóspay for service (literally or figuratively), good or bad
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
No direct Strong’s tag for this KJV segment.
thou prayest
προσευξηG4336 · proseúchomaiPresent middle or passive deponent subjunctive · second person singular
,
No direct Strong’s tag for this KJV segment.
enter
εισελθεG1525 · eisérchomaiSecond aorist active imperative · second person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ταμιειονG5009 · tameîonakin to τέμνω, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
when thou hast shut
κλεισαςG2808 · kleíōAorist active participle · nominative singular masculine
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Be
ομοιωθητεG3666 · homoióōAorist passive subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
ye therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
like
ὁμοιόωG3666 · homoióōto assimilate, i.e. compare; passively, to become similar
No direct Strong’s tag for this KJV segment.
unto them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
,
No direct Strong’s tag for this KJV segment.
Hallowed be
αγιασθητωG37 · hagiázōAorist passive imperative · third person singular
θελημαG2307 · thélēmaa determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
No direct Strong’s tag for this KJV segment.
be done
γενηθητωG1096 · gínomaiAorist passive deponent imperative · third person singular
No direct Strong’s tag for this KJV segment.
in
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
ουρανωG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
επιουσιονG1967 · epioúsiostomorrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence, i.e. needful
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
temptation
πειρασμονG3986 · peirasmósa putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
deliver
ρυσαιG4506 · rhýomaiAorist middle deponent imperative · second person singular
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
evil
πονηρουG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
:
No direct Strong’s tag for this KJV segment.
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
the kingdom
βασιλειαG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
the power
δυναμιςG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
the glory
δοχαG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
,
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ever
αιωναςG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
.
No direct Strong’s tag for this KJV segment.
Amen
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
No direct Strong’s tag for this KJV segment.
ye forgive
αφητεG863 · aphíēmiSecond aorist active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
men
ανθρωποιςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
trespasses
παραπτωματαG3900 · paráptōmaa side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
No direct Strong’s tag for this KJV segment.
ye forgive
αφητεG863 · aphíēmiSecond aorist active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
men
ανθρωποιςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
trespasses
παραπτωματαG3900 · paráptōmaa side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
,
No direct Strong’s tag for this KJV segment.
neither
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
will
αφησειG863 · aphíēmiFuture active indicative · third person singular
¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
υποκριταιG5273 · hypokritḗsan actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"
,
No direct Strong’s tag for this KJV segment.
of a sad countenance
σκυθρωποιG4659 · skythrōpósangry-visaged, i.e. gloomy or affecting a mournful appearance
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
they disfigure
αφανιζουσινG853 · aphanízōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
faces
προσωπαG4383 · prósōponthe front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
,
No direct Strong’s tag for this KJV segment.
that
οπωςG3704 · hópōswhat(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
No direct Strong’s tag for this KJV segment.
they may appear
φανωσινG5316 · phaínōSecond aorist passive subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
unto men
ανθρωποιςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
to fast
νηστευοντεςG3522 · nēsteúōPresent active participle · nominative plural masculine
.
No direct Strong’s tag for this KJV segment.
Verily
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
No direct Strong’s tag for this KJV segment.
I say
λεγωG3004 · légōPresent active indicative · first person singular
απεξουσινG568 · apéchōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
reward
μισθονG3408 · misthóspay for service (literally or figuratively), good or bad
θησαυρουςG2344 · thēsaurósa deposit, i.e. wealth (literally or figuratively)
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
,
No direct Strong’s tag for this KJV segment.
where
οπουG3699 · hópouwhat(-ever) where, i.e. at whichever spot
ουρανωG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
,
No direct Strong’s tag for this KJV segment.
where
οπουG3699 · hópouwhat(-ever) where, i.e. at whichever spot
No direct Strong’s tag for this KJV segment.
neither
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The light
λυξνοςG3088 · lýchnosa portable lamp or other illuminator (literally or figuratively)
No direct Strong’s tag for this KJV segment.
of the body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
the eye
οφθαλμοςG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
:
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
οφθαλμοςG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
No direct Strong’s tag for this KJV segment.
be
ὦG5600 · ō(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
No direct Strong’s tag for this KJV segment.
evil
πονηροςG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
¶
No direct Strong’s tag for this KJV segment.
No man
ουδειςG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
No direct Strong’s tag for this KJV segment.
can
δυναταιG1410 · dýnamaiPresent middle or passive deponent indicative · third person singular
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Therefore
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
I say
λεγωG3004 · légōPresent active indicative · first person singular
ψυξηG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
ψυξηG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
,
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
ye shall eat
φαγητεG5315 · phágōSecond aorist active subjunctive · second person plural
,
No direct Strong’s tag for this KJV segment.
or
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
ye shall drink
πιητεG4095 · pínōSecond aorist active subjunctive · second person plural
;
No direct Strong’s tag for this KJV segment.
nor yet
μηδεG3366 · mēdébut not, not even; in a continued negation, nor
No direct Strong’s tag for this KJV segment.
for
σωματιG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
ψυχήG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
No direct Strong’s tag for this KJV segment.
more
πλείωνG4119 · pleíōnmore in quantity, number, or quality; also (in plural) the major portion
No direct Strong’s tag for this KJV segment.
than meat
τροφηςG5160 · trophḗnourishment (literally or figuratively); by implication, rations (wages)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
the body
σῶμαG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
No direct Strong’s tag for this KJV segment.
than raiment
ενδυματοςG1742 · éndymaapparel (especially the outer robe)
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Behold
εμβλεψατεG1689 · emblépōAorist active imperative · second person plural
ουρανουG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
:
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
they sow
σπειρουσινG4687 · speírōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
not
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
,
No direct Strong’s tag for this KJV segment.
neither
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
do they reap
θεριζουσινG2325 · therízōPresent active indicative · third person plural
,
No direct Strong’s tag for this KJV segment.
nor
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
gather
συναγουσινG4863 · synágōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ουρανιοςG3770 · ouránioscelestial, i.e. belonging to or coming from the sky
No direct Strong’s tag for this KJV segment.
Father
πατηρG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
feedeth
τρεφειG5142 · tréphōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυταG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
.
No direct Strong’s tag for this KJV segment.
Are
διαφερετεG1308 · diaphérōPresent active indicative · second person plural
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
much
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
No direct Strong’s tag for this KJV segment.
better
διαφέρωG1308 · diaphérōto bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass
No direct Strong’s tag for this KJV segment.
than they
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πηξυνG4083 · pēchysthe fore-arm, i.e. (as a measure) a cubit
No direct Strong’s tag for this KJV segment.
unto
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
why
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
take ye thought
μεριμνατεG3309 · merimnáōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
for
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
No direct Strong’s tag for this KJV segment.
raiment
ενδυματοςG1742 · éndymaapparel (especially the outer robe)
?
No direct Strong’s tag for this KJV segment.
Consider
καταμαθετεG2648 · katamanthánōSecond aorist active imperative · second person plural
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
glory
δοχηG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
was
περιεβαλετοG4016 · peribállōSecond aorist middle indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
οὐδέG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
arrayed
περιβάλλωG4016 · peribállōto throw all around, i.e. invest (with a palisade or with clothing)
No direct Strong’s tag for this KJV segment.
like
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
much
πολλωG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
more
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
[clothe]
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
O ye of little faith
ολιγοπιστοιG3640 · oligópistosincredulous, i.e. lacking confidence (in Christ)
ζητειτεG2212 · zētéōPresent active imperative · second person plural
No direct Strong’s tag for this KJV segment.
first
πρωτονG4412 · prōtonfirstly (in time, place, order, or importance)
No direct Strong’s tag for this KJV segment.
the kingdom
βασιλειανG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
No direct Strong’s tag for this KJV segment.
of God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.
Take
μεριμνησητεG3309 · merimnáōAorist active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
no
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
thought
μεριμνησειG3309 · merimnáōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
the morrow
αυριονG839 · aúrionproperly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
the morrow
αυριονG839 · aúrionproperly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
of itself
εαυτηςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
[is]
No direct Strong’s tag for this KJV segment.
the evil
κακιαG2549 · kakíabadness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
No direct Strong’s tag for this KJV segment.
thereof
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.