And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
δευτεροπρωτωG1207 · deuteróprōtossecond-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)
No direct Strong’s tag for this KJV segment.
sabbath
σαββατωG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
after the
No direct Strong’s tag for this KJV segment.
first
δευτερόπρωτοςG1207 · deuteróprōtossecond-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the corn
No direct Strong’s tag for this KJV segment.
fields
σποριμωνG4702 · spórimossown, i.e. (neuter plural) a planted field
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
φαρισαιωνG5330 · Pharisaîosa separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
Why
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
do
No direct Strong’s tag for this KJV segment.
ye
ποιειτεG4160 · poiéōPresent active indicative · second person plural
εχεστινG1832 · éxestiPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
lawful
ἔξεστιG1832 · éxestiso also ἐξόν neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
σαββασινG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
,
No direct Strong’s tag for this KJV segment.
Have ye
ανεγνωτεG314 · anaginṓskōSecond aorist active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
read
ἀναγινώσκωG314 · anaginṓskōto know again, i.e. (by extension) to read
No direct Strong’s tag for this KJV segment.
so much as
οὐδέG3761 · oudénot however, i.e. neither, nor, not even
δαβιδG1138 · DabídDabid (i.e. David), the Israelite king
No direct Strong’s tag for this KJV segment.
did
εποιησενG4160 · poiéōAorist active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
when
οποτεG3698 · hopótewhat(-ever) then, i.e. (of time) as soon as
No direct Strong’s tag for this KJV segment.
himself
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
was an hungred
επεινασενG3983 · peináōAorist active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
they which
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
How
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
he went
εισηλθενG1525 · eisérchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
the house
οικονG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
No direct Strong’s tag for this KJV segment.
of God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
did take
ελαβενG2983 · lambánōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
eat
εφαγενG5315 · phágōSecond aorist active indicative · third person singular
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
gave
εδωκενG1325 · dídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
to them that were
τοιςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
with
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εχεστινG1832 · éxestiPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
lawful
ἔξεστιG1832 · éxestiso also ἐξόν neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
And he said unto them, That the Son of man is Lord also of the sabbath.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
said
ελεγενG3004 · légōImperfect active indicative · third person singular
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
That
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
the Son
υιοςG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
No direct Strong’s tag for this KJV segment.
of man
ανθρωπουG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
Lord
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
of the sabbath
σαββατουG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
σαββατωG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
, that
No direct Strong’s tag for this KJV segment.
he
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
synagogue
συναγωγηνG4864 · synagōgḗan assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηνG2258 · ēnImperfect active indicative · third person singular
a
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
whose
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
right
δεχιαG1188 · dexiósthe right side or (feminine) hand (as that which usually takes)
No direct Strong’s tag for this KJV segment.
hand
ξειρG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
withered
χηραG3584 · xērósarid; by implication, shrunken, earth (as opposed to water)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
Pharisees
φαρισαιοιG5330 · Pharisaîosa separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
No direct Strong’s tag for this KJV segment.
watched
παρετηρουνG3906 · paratēréōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
σαββατωG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
;
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they might
No direct Strong’s tag for this KJV segment.
find
ευρωσινG2147 · heurískōSecond aorist active subjunctive · third person plural
an
No direct Strong’s tag for this KJV segment.
accusation
κατηγοριανG2724 · katēgoríaa complaint ("category"), i.e. criminal charge
against
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
knew
ηδειG1492 · eídōSecond pluperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
their
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
thoughts
διαλογισμουςG1261 · dialogismósdiscussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
to the
No direct Strong’s tag for this KJV segment.
man
ανθρωπωG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
which
No direct Strong’s tag for this KJV segment.
had
εξοντιG2192 · échōPresent active participle · dative singular masculine
the
No direct Strong’s tag for this KJV segment.
withered
χηρανG3584 · xērósarid; by implication, shrunken, earth (as opposed to water)
No direct Strong’s tag for this KJV segment.
hand
ξειραG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
,
No direct Strong’s tag for this KJV segment.
Rise up
εγειραιG1453 · egeírōAorist middle imperative · second person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
stand forth
στηθιG2476 · hístēmiSecond aorist active imperative · second person singular
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
the midst
μεσονG3319 · mésosmiddle (as an adjective or (neuter) noun)
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]?
Then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουςG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
I will ask
επερωτησωG1905 · eperōtáōFuture active indicative · first person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
one thing
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
;
No direct Strong’s tag for this KJV segment.
Is it lawful
εχεστινG1832 · éxestiPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
on the sabbath days
σαββασινG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
ψυξηνG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εποιησενG4160 · poiéōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
so
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
hand
ξειρG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
was
No direct Strong’s tag for this KJV segment.
restored
αποκατεσταθηG600 · apokathístēmiAorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
whole
υγιηςG5199 · hygiḗshealthy, i.e. well (in body); figuratively, true (in doctrine)
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
the
No direct Strong’s tag for this KJV segment.
other
αλληG243 · állos"else," i.e. different (in many applications)
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
were
No direct Strong’s tag for this KJV segment.
filled
επλησθησανG4130 · plḗthōAorist passive indicative · third person plural
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
communed
διελαλουνG1255 · dialaléōImperfect active indicative · third person plural
one
No direct Strong’s tag for this KJV segment.
with
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
ταυταιςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
days
ημεραιςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
, that he went
No direct Strong’s tag for this KJV segment.
out
εχηλθενG1831 · exérchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
a
No direct Strong’s tag for this KJV segment.
mountain
οροςG3735 · órosperhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain)
εγενετοG1096 · gínomaiSecond aorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
, he
No direct Strong’s tag for this KJV segment.
called
προσεφωνησενG4377 · prosphōnéōAorist active indicative · third person singular
[unto him]
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
of
απG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
brother
αδελφονG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
¶ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
¶
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he came
No direct Strong’s tag for this KJV segment.
down
καταβαςG2597 · katabaínōSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
with
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, and
No direct Strong’s tag for this KJV segment.
stood
εστηG2476 · hístēmiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
in
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
company
οξλοςG3793 · óchlosa throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
a
No direct Strong’s tag for this KJV segment.
great
πολυG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
multitude
πληθοςG4128 · plēthosa fulness, i.e. a large number, throng, populace
of
No direct Strong’s tag for this KJV segment.
people
λαουG2992 · laósa people (in general; thus differing from G1218, which denotes one's own populace)
No direct Strong’s tag for this KJV segment.
out
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
diseases
νοσωνG3554 · nósosa malady (rarely figuratively, of moral disability)
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
unclean
ακαθαρτωνG169 · akáthartosimpure (ceremonially, morally (lewd) or specially, (demonic))
No direct Strong’s tag for this KJV segment.
spirits
πνευματωνG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they were
No direct Strong’s tag for this KJV segment.
healed
εθεραπευοντοG2323 · therapeúōImperfect passive indicative · third person plural
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
:
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
there
No direct Strong’s tag for this KJV segment.
went
εχηρξετοG1831 · exérchomaiImperfect middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
virtue
δυναμιςG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
No direct Strong’s tag for this KJV segment.
out
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
of
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
healed
ιατοG2390 · iáomaiImperfect middle or passive deponent indicative · third person singular
¶ And he lifted up his eyes on his disciples, and said, Blessed [be ye] poor: for yours is the kingdom of God.
¶
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
lifted
No direct Strong’s tag for this KJV segment.
up
επαραςG1869 · epaírōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
eyes
οφθαλμουςG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
No direct Strong’s tag for this KJV segment.
on
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ελεγενG3004 · légōImperfect active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
Blessed
μακαριοιG3107 · makáriossupremely blest; by extension, fortunate, well off
[be ye]
No direct Strong’s tag for this KJV segment.
poor
πτωξοιG4434 · ptōchósakin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
:
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man’s sake.
Blessed
μακαριοιG3107 · makáriossupremely blest; by extension, fortunate, well off
No direct Strong’s tag for this KJV segment.
are ye
εστεG2075 · estéPresent active indicative · second person plural
,
No direct Strong’s tag for this KJV segment.
when
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
No direct Strong’s tag for this KJV segment.
men
ανθρωποιG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
shall hate
μισησωσινG3404 · miséōAorist active subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
when
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
No direct Strong’s tag for this KJV segment.
they shall separate
αφορισωσινG873 · aphorízōAorist active subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
[from their company],
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
shall reproach
ονειδισωσινG3679 · oneidízōAorist active subjunctive · third person plural
[you],
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
cast out
εκβαλωσινG1544 · ekbállōSecond aorist active subjunctive · third person plural
ονομαG3686 · ónomaa "name" (literally or figuratively) (authority, character)
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
evil
πονηρονG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
εκεινηG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
leap for joy
σκιρτησατεG4640 · skirtáōAorist active imperative · second person plural
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
μισθοςG3408 · misthóspay for service (literally or figuratively), good or bad
[is]
No direct Strong’s tag for this KJV segment.
great
πολυςG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ουρανωG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
in
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
εποιουνG4160 · poiéōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
fathers
πατερεςG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
unto the prophets
προφηταιςG4396 · prophḗtēsa foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
εποιουνG4160 · poiéōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
fathers
πατερεςG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
to the false prophets
ψευδοπροφηταιςG5578 · pseudoprophḗtēsa spurious prophet, i.e. pretended foreteller or religious impostor
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
pray
προσευξεσθεG4336 · proseúchomaiPresent middle or passive deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
them which despitefully use
επηρεαζοντωνG1908 · epēreázōPresent active participle · genitive plural masculine
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
the
σιαγοναG4600 · siagṓnthe jaw-bone, i.e. (by implication) the cheek or side of the face
[one]
No direct Strong’s tag for this KJV segment.
cheek
σιαγώνG4600 · siagṓnthe jaw-bone, i.e. (by implication) the cheek or side of the face
No direct Strong’s tag for this KJV segment.
offer
παρεξεG3930 · paréchōPresent active imperative · second person singular
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
the other
αλληνG243 · állos"else," i.e. different (in many applications)
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
him
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
that taketh away
αιροντοςG142 · aírōPresent active participle · genitive singular masculine
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
to them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αγαπατεG25 · agapáōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
them which love
αγαπωνταςG25 · agapáōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
what
ποιαG4169 · poîosindividualizing interrogative (of character) what sort of, or (of number) which one
No direct Strong’s tag for this KJV segment.
thank
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
have
εστινG2076 · estíPresent active indicative · third person singular
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
love
αγαπωνταςG25 · agapáōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
those that love
αγαπωσινG25 · agapáōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
No direct Strong’s tag for this KJV segment.
ye do good
αγαθοποιητεG15 · agathopoiéōPresent active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
to them which do good
αγαθοποιουνταςG15 · agathopoiéōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
to you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
what
ποιαG4169 · poîosindividualizing interrogative (of character) what sort of, or (of number) which one
No direct Strong’s tag for this KJV segment.
thank
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
have
εστινG2076 · estíPresent active indicative · third person singular
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
do
ποιουσινG4160 · poiéōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
even the same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
No direct Strong’s tag for this KJV segment.
ye lend
δανειζητεG1155 · daneízōPresent active subjunctive · second person plural
[to them]
No direct Strong’s tag for this KJV segment.
of
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
ποιαG4169 · poîosindividualizing interrogative (of character) what sort of, or (of number) which one
No direct Strong’s tag for this KJV segment.
thank
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
have
εστινG2076 · estíPresent active indicative · third person singular
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
But
πληνG4133 · plḗnmoreover (besides), i.e. albeit, save that, rather, yet
No direct Strong’s tag for this KJV segment.
love ye
αγαπατεG25 · agapáōPresent active imperative · second person plural
μισθοςG3408 · misthóspay for service (literally or figuratively), good or bad
No direct Strong’s tag for this KJV segment.
shall be
εσεσθεG2071 · ésomaiFuture middle deponent indicative · second person plural
No direct Strong’s tag for this KJV segment.
great
πολυςG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
ye shall be
εστινG2071 · ésomaiPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
the children
υιοιG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
No direct Strong’s tag for this KJV segment.
of the Highest
υψιστουG5310 · hýpsistoshighest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
:
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
is
εσταιG2076 · estíFuture middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
kind
ξρηστοςG5543 · chrēstósemployed, i.e. (by implication) useful (in manner or morals)
No direct Strong’s tag for this KJV segment.
unto
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[to]
No direct Strong’s tag for this KJV segment.
the evil
πονηρουςG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Give
διδοτεG1325 · dídōmiPresent active imperative · second person plural
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
it shall be given
δοθησεταιG1325 · dídōmiFuture passive indicative · third person singular
δωσουσινG1325 · dídōmiFuture active indicative · third person plural
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
with the same
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
measure
μετρονG3358 · métrona measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
ἔπωG2036 · épōto speak or say (by word or writing)
a
No direct Strong’s tag for this KJV segment.
parable
παραβοληνG3850 · parabolḗa similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
Can
δυναταιG1410 · dýnamaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
the blind
τυφλοςG5185 · typhlósopaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
πίπτωG4098 · píptōto fall (literally or figuratively)
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
the ditch
βοθυνονG999 · bóthynosa hole (in the ground); specially, a cistern
εσταιG2076 · estíFuture middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
above
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εστινG2071 · ésomaiPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
οφθαλμωG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
,
No direct Strong’s tag for this KJV segment.
when thou
βλεπωνG991 · blépōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
thyself
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
beholdest
βλέπωG991 · blépōto look at (literally or figuratively)
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
A good
αγαθοςG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
out of
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
the good
αγαθουG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
treasure
θησαυρουG2344 · thēsaurósa deposit, i.e. wealth (literally or figuratively)
No direct Strong’s tag for this KJV segment.
of his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
heart
καρδιαςG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
No direct Strong’s tag for this KJV segment.
bringeth forth
προφερειG4393 · prophérōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
that which is good
αγαθονG18 · agathós"good" (in any sense, often as noun)
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
an evil
πονηροςG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
out of
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
the evil
πονηρουG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
treasure
θησαυρουG2344 · thēsaurósa deposit, i.e. wealth (literally or figuratively)
No direct Strong’s tag for this KJV segment.
of his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
heart
καρδιαςG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
No direct Strong’s tag for this KJV segment.
bringeth forth
προφερειG4393 · prophérōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
that which is evil
πονηρονG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
καρδιαςG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
mouth
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
No direct Strong’s tag for this KJV segment.
speaketh
λαλειG2980 · laléōPresent active indicative · third person singular
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
λογωνG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
doeth
ποιωνG4160 · poiéōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
He is
εστινG2076 · estíPresent active indicative · third person singular
οικοδομουντιG3618 · oikodoméōPresent active participle · dative singular masculine
No direct Strong’s tag for this KJV segment.
house
οικιανG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
digged
εσκαψενG4626 · skáptōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
deep
εβαθυνενG900 · bathýnōAorist active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
laid
εθηκενG5087 · títhēmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
the foundation
θεμελιονG2310 · theméliossomething put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
No direct Strong’s tag for this KJV segment.
on
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
a rock
πετρανG4073 · pétraa (mass of) rock (literally or figuratively)
ποταμοςG4215 · potamósa current, brook or freshet (as drinkable), i.e. running water
No direct Strong’s tag for this KJV segment.
beat vehemently
προσερρηχενG4366 · prosrḗgnymiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
upon that
εκεινηG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
No direct Strong’s tag for this KJV segment.
house
οικιαG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
could
ισξυσενG2480 · ischýōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
it was founded
τεθεμελιωτοG2311 · themelióōPluperfect passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
a rock
πετρανG4073 · pétraa (mass of) rock (literally or figuratively)
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
ανθρωπωG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
that without
ξωριςG5565 · chōrísat a space, i.e. separately or apart from (often as preposition)
No direct Strong’s tag for this KJV segment.
a foundation
θεμελιουG2310 · theméliossomething put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
No direct Strong’s tag for this KJV segment.
built
οικοδομησαντιG3618 · oikodoméōAorist active participle · dative singular masculine
No direct Strong’s tag for this KJV segment.
an house
οικιανG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
the earth
γηνG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
;
No direct Strong’s tag for this KJV segment.
against
προσερρηχενG4366 · prosrḗgnymiAorist active indicative · third person singular
επεσενG4098 · píptōSecond aorist active indicative · third person singular
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
the ruin
ρηγμαG4485 · rhēgmasomething torn, i.e. a fragment (by implication and abstractly, a fall)
No direct Strong’s tag for this KJV segment.
of that
εκεινηςG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
No direct Strong’s tag for this KJV segment.
house
οικιαςG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
No direct Strong’s tag for this KJV segment.
was
εγενετοG1096 · gínomaiSecond aorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
great
μεγαG3173 · mégasbig (literally or figuratively, in a very wide application)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.