Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
ποτεG4218 · potéindefinite adverb, at some time, ever
ye
No direct Strong’s tag for this KJV segment.
walked
περιεπατησατεG4043 · peripatéōAorist active indicative · second person plural
according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
course
αιωναG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
of
No direct Strong’s tag for this KJV segment.
this
τουτουG5127 · toútouof (from or concerning) this (person or thing)
No direct Strong’s tag for this KJV segment.
world
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
, according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
εχουσιαςG1849 · exousíaprivilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
of the
No direct Strong’s tag for this KJV segment.
air
αεροςG109 · aḗrby analogy, to blow); "air" (as naturally circumambient)
, the
No direct Strong’s tag for this KJV segment.
spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
that
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
now
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
No direct Strong’s tag for this KJV segment.
worketh
ενεργουντοςG1754 · energéōPresent active participle · genitive singular neuter
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
fulfilling
ποιουντεςG4160 · poiéōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
desires
θεληματαG2307 · thélēmaa determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
of the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of the
No direct Strong’s tag for this KJV segment.
mind
διανοιωνG1271 · diánoiadeep thought, properly, the faculty (mind or its disposition), by implication, its exercise
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
were
ημενG1510 · eimíImperfect active indicative · first person plural
by
No direct Strong’s tag for this KJV segment.
nature
φυσειG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
οργηςG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
,
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
ελεειG1656 · éleoscompassion (human or divine, especially active)
,
No direct Strong’s tag for this KJV segment.
for
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
great
πολληνG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
love
αγαπηνG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
νεκρουςG3498 · nekrósdead (literally or figuratively; also as noun)
in
No direct Strong’s tag for this KJV segment.
sins
παραπτωμασινG3900 · paráptōmaa side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
, hath quickened us together
No direct Strong’s tag for this KJV segment.
with
συνεζωοποιησενG4806 · syzōopoiéōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
Christ
ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
, (by
No direct Strong’s tag for this KJV segment.
grace
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
ye
No direct Strong’s tag for this KJV segment.
are
εστεG2075 · estéPresent active indicative · second person plural
αιωσινG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
ενδειχηταιG1731 · endeíknymiAorist middle subjunctive · third person singular
the
No direct Strong’s tag for this KJV segment.
exceeding
υπερβαλλονταG5235 · hyperbállōPresent active participle · accusative singular masculine
No direct Strong’s tag for this KJV segment.
riches
πλουτονG4149 · ploûtoswealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
ξρηστοτητιG5544 · chrēstótēsusefulness, i.e. morally, excellence (in character or demeanor)
No direct Strong’s tag for this KJV segment.
toward
εφG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
by
No direct Strong’s tag for this KJV segment.
grace
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
are
εστεG2075 · estéPresent active indicative · second person plural
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
are
εσμενG2070 · esménPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
his
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
workmanship
ποιημαG4161 · poíēmaa product, i.e. fabric (literally or figuratively)
ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
unto
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
good
αγαθοιςG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
works
εργοιςG2041 · érgontoil (as an effort or occupation); by implication, an act
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Wherefore
διοG1352 · dióthrough which thing, i.e. consequently
No direct Strong’s tag for this KJV segment.
remember
μνημονευετεG3421 · mnēmoneúōPresent active imperative · second person plural
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
, who
No direct Strong’s tag for this KJV segment.
are
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
ακροβυστιαG203 · akrobystíathe prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
No direct Strong’s tag for this KJV segment.
by
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
that which
No direct Strong’s tag for this KJV segment.
is
τηςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
That
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
αιματιG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us];
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;
Having
No direct Strong’s tag for this KJV segment.
abolished
καταργησαςG2673 · katargéōAorist active participle · nominative singular masculine
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
flesh
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
the
No direct Strong’s tag for this KJV segment.
enmity
εξθρανG2189 · échthrahostility; by implication, a reason for opposition
, [even] the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
of
No direct Strong’s tag for this KJV segment.
commandments
εντολωνG1785 · entolḗinjunction, i.e. an authoritative prescription
δογμασινG1378 · dógmaa law (civil, ceremonial or ecclesiastical)
;
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
to
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
No direct Strong’s tag for this KJV segment.
make
κτισηG2936 · ktízōAorist active subjunctive · third person singular
εαυτωG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
that
No direct Strong’s tag for this KJV segment.
he
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
might
No direct Strong’s tag for this KJV segment.
reconcile
αποκαταλλαχηG604 · apokatallássōAorist active subjunctive · third person singular
σωματιG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
cross
σταυρουG4716 · staurósa stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
, having
No direct Strong’s tag for this KJV segment.
slain
αποκτειναςG615 · apokteínōAorist active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
enmity
εξθρανG2189 · échthrahostility; by implication, a reason for opposition
For through him we both have access by one Spirit unto the Father.
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
through
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
we
εξομενG2192 · échōPresent active indicative · first person plural
ἔχωG2192 · échōto hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
the
No direct Strong’s tag for this KJV segment.
Father
πατεραG3962 · patḗra "father" (literally or figuratively, near or more remote)
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
foundation
θεμελιωG2310 · theméliossomething put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
of the
No direct Strong’s tag for this KJV segment.
apostles
αποστολωνG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
prophets
προφητωνG4396 · prophḗtēsa foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
,
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
himself
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυχειG837 · auxánōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
are builded
No direct Strong’s tag for this KJV segment.
together
συνοικοδομεισθεG4925 · synoikodoméōPresent passive indicative · second person plural
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.