Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven.
Masters
κυριοιG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
give
παρεξεσθεG3930 · paréchōPresent middle imperative · second person plural
No direct Strong’s tag for this KJV segment.
unto
δουλοιςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
[your]
No direct Strong’s tag for this KJV segment.
servants
δοῦλοςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
that which is
No direct Strong’s tag for this KJV segment.
just
δικαιονG1342 · díkaiosequitable (in character or act); by implication, innocent, holy (absolutely or relatively)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
equal
ισοτηταG2471 · isótēslikeness (in condition or proportion); by implication, equity
;
No direct Strong’s tag for this KJV segment.
knowing
ειδοτεςG1492 · eídōPerfect active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
αυτηG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
for
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
θυρανG2374 · thýraa portal or entrance (the opening or the closure, literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
utterance
λογουG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
I may
No direct Strong’s tag for this KJV segment.
make
φανερωσωG5319 · phaneróōAorist active subjunctive · first person singular
No direct Strong’s tag for this KJV segment.
it
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
manifest
φανερόωG5319 · phaneróōto render apparent (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
σοφιαG4678 · sophíawisdom (higher or lower, worldly or spiritual)
No direct Strong’s tag for this KJV segment.
toward
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
them that
No direct Strong’s tag for this KJV segment.
are
τουςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
without
εχωG1854 · éxōout(-side, of doors), literally or figuratively
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
,
No direct Strong’s tag for this KJV segment.
seasoned
ἀρτύωG741 · artýōto prepare, i.e. spice (with stimulating condiments)
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
shall
γνωρισειG1107 · gnōrízōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
Tychicus
τυξικοςG5190 · Tychikósfortuitous, i.e. fortunate; Tychicus, a Christian
διακονοςG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
fellowservant
συνδουλοςG4889 · sýndoulosa co-slave, i.e. servitor or ministrant of the same master (human or divine)
επεμψαG3992 · pémpōAorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
comfort
παρακαλεσηG3870 · parakaléōAorist active subjunctive · third person singular
With Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all things which [are done] here.
With
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
ανεψιοςG431 · anepsiósproperly, akin, i.e. (specially) a cousin
to
No direct Strong’s tag for this KJV segment.
Barnabas
ΒαρνάβαςG921 · Barnábasson of Nabas (i.e. prophecy); Barnabas, an Israelite
, (
No direct Strong’s tag for this KJV segment.
touching
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
ελαβετεG2983 · lambánōSecond aorist active indicative · second person plural
No direct Strong’s tag for this KJV segment.
commandments
εντολαςG1785 · entolḗinjunction, i.e. an authoritative prescription
:
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
he
No direct Strong’s tag for this KJV segment.
come
ελθηG2064 · érchomaiSecond aorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
receive
δεχασθεG1209 · déchomaiAorist middle deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And Jesus, which is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, which have been a comfort unto me.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
Jesus
ιησουςG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
kingdom
βασιλειανG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
which
οιτινεςG3748 · hóstiswhich some, i.e. any that; also (definite) which same
have
No direct Strong’s tag for this KJV segment.
been
εγενηθησανG1096 · gínomaiAorist passive deponent indicative · third person plural
a
No direct Strong’s tag for this KJV segment.
comfort
παρηγοριαG3931 · parēgoríaan address alongside, i.e. (specially), consolation
Epaphras, who is [one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
δουλοςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
saluteth
ασπαζεταιG782 · aspázomaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
For I bear him record, that he hath a great zeal for you, and them [that are] in Laodicea, and them in Hierapolis.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
bear
μαρτυρωG3140 · martyréōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
record
μαρτυρέωG3140 · martyréōto be a witness, i.e. testify (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
he
No direct Strong’s tag for this KJV segment.
hath
εξειG2192 · échōPresent active indicative · third person singular
a
No direct Strong’s tag for this KJV segment.
great
πολυνG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
zeal
ζηλονG2205 · zēlosproperly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
Nymphas
νυμφανG3564 · Nymphâsnymph-given (i.e. -born); Nymphas, a Christian
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
church
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
which is
No direct Strong’s tag for this KJV segment.
in
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
house
οικονG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the [epistle] from Laodicea.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
when
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
No direct Strong’s tag for this KJV segment.
this
ηG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
αναγνωσθηG314 · anaginṓskōAorist passive subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
among
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
βλεπεG991 · blépōPresent active imperative · second person singular
the
No direct Strong’s tag for this KJV segment.
ministry
διακονιανG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
thou
No direct Strong’s tag for this KJV segment.
fulfil
πληροιςG4137 · plēróōPresent active subjunctive · second person singular
No direct Strong’s tag for this KJV segment.
it
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
δεσμωνG1199 · desmóna band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
.
No direct Strong’s tag for this KJV segment.
Grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
[be]
No direct Strong’s tag for this KJV segment.
with
μεθG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.