ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of the
No direct Strong’s tag for this KJV segment.
love
αγαπηνG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
[which ye have]
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
λογωG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and knew the grace of God in truth:
Which is
No direct Strong’s tag for this KJV segment.
come
παροντοςG3918 · páreimiPresent active participle · genitive singular neuter
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αφG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
day
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
ye
No direct Strong’s tag for this KJV segment.
heard
ηκουσατεG191 · akoúōAorist active indicative · second person plural
[of it],
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
knew
επεγνωτεG1921 · epiginṓskōSecond aorist active indicative · second person plural
the
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
διακονοςG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
For this cause we also, since the day we heard [it], do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
,
No direct Strong’s tag for this KJV segment.
since
αφG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
day
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
we
No direct Strong’s tag for this KJV segment.
heard
ηκουσαμενG191 · akoúōAorist active indicative · first person plural
[it],
No direct Strong’s tag for this KJV segment.
do
παυομεθαG3973 · paúōPresent middle indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
cease
παύωG3973 · paúōto stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
ye might be filled
No direct Strong’s tag for this KJV segment.
with
πληρωθητεG4137 · plēróōAorist passive subjunctive · second person plural
the
No direct Strong’s tag for this KJV segment.
knowledge
επιγνωσινG1922 · epígnōsisrecognition, i.e. (by implication) full discernment, acknowledgement
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
will
θεληματοςG2307 · thélēmaa determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
σοφιαG4678 · sophíawisdom (higher or lower, worldly or spiritual)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
spiritual
πνευματικηG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
No direct Strong’s tag for this KJV segment.
understanding
συνεσειG4907 · sýnesisa mental putting together, i.e. intelligence or (concretely) the intellect
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
might
No direct Strong’s tag for this KJV segment.
walk
περιπατέωG4043 · peripatéōto tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
knowledge
επιγνωσινG1922 · epígnōsisrecognition, i.e. (by implication) full discernment, acknowledgement
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
δυναμειG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
, according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
glorious
δοχηςG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
power
κρατοςG2904 · krátosvigor ("great") (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
longsuffering
μακροθυμιανG3115 · makrothymíalonganimity, i.e. (objectively) forbearance or (subjectively) fortitude
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
be
No direct Strong’s tag for this KJV segment.
partakers
μεριδαG3310 · merísa portion, i.e. province, share or (abstractly) participation
of the
No direct Strong’s tag for this KJV segment.
inheritance
κληρουG2819 · klērosa die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively)
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
power
εχουσιαςG1849 · exousíaprivilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
of
No direct Strong’s tag for this KJV segment.
darkness
σκοτουςG4655 · skótosshadiness, i.e. obscurity (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hath
No direct Strong’s tag for this KJV segment.
translated
μετεστησενG3179 · methístēmiAorist active indicative · third person singular
[us]
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
kingdom
βασιλειανG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
dear
αγαπηςG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
No direct Strong’s tag for this KJV segment.
Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
εξομενG2192 · échōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
redemption
απολυτρωσινG629 · apolýtrōsis(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
blood
αιματοςG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
were
εκτισθηG2936 · ktízōAorist passive indicative · third person singular
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
that
No direct Strong’s tag for this KJV segment.
are
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
in
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
,
No direct Strong’s tag for this KJV segment.
visible
οραταG3707 · horatósgazed at, i.e. (by implication) capable of being seen
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κτίζωG2936 · ktízōto fabricate, i.e. found (form originally)
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And he is before all things, and by him all things consist.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
before
προG4253 · pró"fore", i.e. in front of, prior (figuratively, superior) to
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
head
κεφαληG2776 · kephalḗthe head (as the part most readily taken hold of), literally or figuratively
of the
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
, the
No direct Strong’s tag for this KJV segment.
church
εκκλησιαςG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
might
γενηταιG1096 · gínomaiSecond aorist middle deponent subjunctive · third person singular
have the
No direct Strong’s tag for this KJV segment.
preeminence
πρωτευωνG4409 · prōteúōPresent active participle · nominative singular masculine
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πληρωμαG4138 · plḗrōmarepletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
No direct Strong’s tag for this KJV segment.
dwell
κατοικέωG2730 · katoikéōto house permanently, i.e. reside (literally or figuratively)
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
, having made
No direct Strong’s tag for this KJV segment.
peace
ειρηνοποιησαςG1517 · eirēnopoiéōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
blood
αιματοςG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
cross
σταυρουG4716 · staurósa stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
,
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
himself
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
;
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
in
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
πονηροιςG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
works
εργοιςG2041 · érgontoil (as an effort or occupation); by implication, an act
σωματιG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
death
θανατουG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
επιμενετεG1961 · epiménōPresent active indicative · second person plural
the
No direct Strong’s tag for this KJV segment.
faith
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
κτισειG2937 · ktísisoriginal formation (properly, the act; by implication, the thing, literally or figuratively)
which is
No direct Strong’s tag for this KJV segment.
under
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
heaven
ουρανονG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
παυλοςG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
am
No direct Strong’s tag for this KJV segment.
made
εγενομηνG1096 · gínomaiSecond aorist middle deponent indicative · first person singular
a
No direct Strong’s tag for this KJV segment.
minister
διακονοςG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
παθημασινG3804 · páthēmasomething undergone, i.e. hardship or pain; subjectively, an emotion or influence
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
body’s
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
No direct Strong’s tag for this KJV segment.
sake
ὑπέρG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
church
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
εγενομηνG1096 · gínomaiSecond aorist middle deponent indicative · first person singular
a
No direct Strong’s tag for this KJV segment.
minister
διακονοςG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
, according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
dispensation
οικονομιανG3622 · oikonomíaadministration (of a household or estate); specially, a (religious) "economy"
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
ages
αιωνωνG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
generations
γενεωνG1074 · geneáa generation; by implication, an age (the period or the persons)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Whereunto I also labour, striving according to his working, which worketh in me mightily.
Whereunto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
I
κοπιωG2872 · kopiáōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
labour
κοπιάωG2872 · kopiáōto feel fatigue; by implication, to work hard
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
δυναμειG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.