And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
ικονιωG2430 · Ikónionimage-like; Iconium, a place in Asia Minor
, that
No direct Strong’s tag for this KJV segment.
they
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
together
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
synagogue
συναγωγηνG4864 · synagōgḗan assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
a
No direct Strong’s tag for this KJV segment.
great
πολυG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
multitude
πληθοςG4128 · plēthosa fulness, i.e. a large number, throng, populace
No direct Strong’s tag for this KJV segment.
both
τεG5037 · téboth or also (properly, as correlation of G2532)
επηγειρανG1892 · epegeírōAorist active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνωνG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
made
εκακωσανG2559 · kakóōAorist active indicative · third person plural
their
No direct Strong’s tag for this KJV segment.
minds
ψυξαςG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
evil
No direct Strong’s tag for this KJV segment.
affected
κακόωG2559 · kakóōto injure; figuratively, to exasperate
No direct Strong’s tag for this KJV segment.
against
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
brethren
αδελφωνG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
Long
ικανονG2425 · hikanóscompetent (as if coming in season), i.e. ample (in amount) or fit (in character)
No direct Strong’s tag for this KJV segment.
time
ξρονονG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
abode
No direct Strong’s tag for this KJV segment.
they
διετριψανG1304 · diatríbōAorist active indicative · third person plural
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
Lord
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
, which gave
No direct Strong’s tag for this KJV segment.
testimony
μαρτυρουντιG3140 · martyréōPresent active participle · dative singular masculine
unto the
No direct Strong’s tag for this KJV segment.
word
λογωG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
granted
διδοντιG1325 · dídōmiPresent active participle · dative singular masculine
No direct Strong’s tag for this KJV segment.
signs
σημειαG4592 · sēmeîonan indication, especially ceremonially or supernaturally
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γινεσθαιG1096 · gínomaiPresent middle or passive deponent infinitive
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
hands
ξειρωνG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
πληθοςG4128 · plēthosa fulness, i.e. a large number, throng, populace
of the
No direct Strong’s tag for this KJV segment.
city
πολεωςG4172 · pólisa town (properly, with walls, of greater or less size)
was
No direct Strong’s tag for this KJV segment.
divided
εσξισθηG4977 · schízōAorist passive indicative · third person singular
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
part
No direct Strong’s tag for this KJV segment.
held
ησανG2258 · ēnImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
the
No direct Strong’s tag for this KJV segment.
apostles
αποστολοιςG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
γίνομαιG1096 · gínomaito cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
No direct Strong’s tag for this KJV segment.
both
τεG5037 · téboth or also (properly, as correlation of G2532)
of the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνωνG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
, and
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
They were ware of [it], and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
They were ware
No direct Strong’s tag for this KJV segment.
of
συνιδοντεςG4894 · syneídōSecond aorist active participle · nominative plural masculine
[it], and
No direct Strong’s tag for this KJV segment.
fled
κατεφυγονG2703 · katapheúgōSecond aorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
mother’s
μητροςG3384 · mḗtēra "mother" (literally or figuratively, immediate or remote)
No direct Strong’s tag for this KJV segment.
womb
κοιλιαςG2836 · koilíaa cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
ατενισαςG816 · atenízōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
perceiving
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
he
No direct Strong’s tag for this KJV segment.
had
εξειG2192 · échōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
faith
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
Said
ἔπωG2036 · épōto speak or say (by word or writing)
with a
No direct Strong’s tag for this KJV segment.
loud
μεγαληG3173 · mégasbig (literally or figuratively, in a very wide application)
No direct Strong’s tag for this KJV segment.
voice
φωνηG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
,
No direct Strong’s tag for this KJV segment.
Stand
αναστηθιG450 · anístēmiSecond aorist active imperative · second person singular
No direct Strong’s tag for this KJV segment.
upright
ορθοςG3717 · orthósright (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct
No direct Strong’s tag for this KJV segment.
on
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
the
No direct Strong’s tag for this KJV segment.
people
οξλοιG3793 · óchlosa throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
No direct Strong’s tag for this KJV segment.
saw
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
παυλοςG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
had
No direct Strong’s tag for this KJV segment.
done
εποιησενG4160 · poiéōAorist active indicative · third person singular
, they lifted
No direct Strong’s tag for this KJV segment.
up
επηρανG1869 · epaírōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
voices
φωνηνG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
,
No direct Strong’s tag for this KJV segment.
saying
λεγοντεςG3004 · légōPresent active participle · nominative plural masculine
in the speech of
No direct Strong’s tag for this KJV segment.
Lycaonia
λυκαονιστιG3072 · LykaonistíLycaonistically, i.e. in the language of the Lycaonians
, The
No direct Strong’s tag for this KJV segment.
gods
θεοιG2316 · theósfiguratively, a magistrate; by Hebraism, very
are come
No direct Strong’s tag for this KJV segment.
down
κατεβησανG2597 · katabaínōSecond aorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
And
τεG5037 · téboth or also (properly, as correlation of G2532)
they
No direct Strong’s tag for this KJV segment.
called
εκαλουνG2564 · kaléōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
Barnabas
βαρναβανG921 · Barnábasson of Nabas (i.e. prophecy); Barnabas, an Israelite
,
No direct Strong’s tag for this KJV segment.
Jupiter
διαG2203 · Zeúsin the oblique cases there is used instead of it a (probably cognate) name Δίς , which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks
παυλονG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
,
No direct Strong’s tag for this KJV segment.
Mercurius
ερμηνG2060 · HermēsHermes, the name of the messenger of the Greek deities; also of a Christian
,
No direct Strong’s tag for this KJV segment.
because
επειδηG1894 · epeidḗsince now, i.e. (of time) when, or (of cause) whereas
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
λογουG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
διοςG2203 · Zeúsin the oblique cases there is used instead of it a (probably cognate) name Δίς , which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks
προG4253 · pró"fore", i.e. in front of, prior (figuratively, superior) to
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
city
πολεωςG4172 · pólisa town (properly, with walls, of greater or less size)
,
No direct Strong’s tag for this KJV segment.
brought
ενεγκαςG5342 · phérōAorist active participle · nominative singular masculine
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
gates
πυλωναςG4440 · pylṓna gate-way, door-way of a building or city; by implication, a portal or vestibule
, and would
No direct Strong’s tag for this KJV segment.
have
ηθελενG2309 · thélōImperfect active indicative · third person singular
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
the
No direct Strong’s tag for this KJV segment.
people
οξλοιςG3793 · óchlosa throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
διαρρηχαντεςG1284 · diarrhḗssōAorist active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εισεπηδησανG1530 · eispēdáōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
among
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
people
οξλονG3793 · óchlosa throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
, crying
No direct Strong’s tag for this KJV segment.
out
κραζοντεςG2896 · krázōPresent active participle · nominative plural masculine
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
saying
λεγοντεςG3004 · légōPresent active participle · nominative plural masculine
,
No direct Strong’s tag for this KJV segment.
Sirs
ανδρεςG435 · anḗra man (properly as an individual male)
,
No direct Strong’s tag for this KJV segment.
why
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
do
No direct Strong’s tag for this KJV segment.
ye
ποιειτεG4160 · poiéōPresent active indicative · second person plural
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
these
ταυταG5130 · toútōnof (from or concerning) these (persons or things)
No direct Strong’s tag for this KJV segment.
vanities
ματαιωνG3152 · mátaiosempty, i.e. (literally) profitless, or (specially), an idol
No direct Strong’s tag for this KJV segment.
unto
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
living
ζωνταG2198 · záōPresent active participle · accusative singular masculine
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
εποιησενG4160 · poiéōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
heaven
ουρανονG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
earth
γηνG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εθνηG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
to walk
No direct Strong’s tag for this KJV segment.
in
πορευεσθαιG4198 · poreúomaiPresent middle or passive deponent infinitive
their
No direct Strong’s tag for this KJV segment.
own
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
ways
οδοιςG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Nevertheless
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
left
αφηκενG863 · aphíēmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
done
No direct Strong’s tag for this KJV segment.
sacrifice
θύωG2380 · thýōproperly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
¶ And there came thither [certain] Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew [him] out of the city, supposing he had been dead.
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
Iconium
ικονιουG2430 · Ikónionimage-like; Iconium, a place in Asia Minor
,
No direct Strong’s tag for this KJV segment.
who
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
persuaded
πεισαντεςG3982 · peíthōAorist active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
people
οξλουςG3793 · óchlosa throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
, having
No direct Strong’s tag for this KJV segment.
stoned
λιθασαντεςG3034 · litházōAorist active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
Paul
παυλονG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
,
No direct Strong’s tag for this KJV segment.
drew
εσυρονG4951 · sýrōImperfect active indicative · third person plural
[him] out
No direct Strong’s tag for this KJV segment.
of
εχωG1854 · éxōout(-side, of doors), literally or figuratively
the
No direct Strong’s tag for this KJV segment.
city
πολεωςG4172 · pólisa town (properly, with walls, of greater or less size)
,
No direct Strong’s tag for this KJV segment.
supposing
νομισαντεςG3543 · nomízōAorist active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
he
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
κυκλωσαντωνG2944 · kyklóōAorist active participle · genitive plural masculine
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, he rose
No direct Strong’s tag for this KJV segment.
up
ανασταςG450 · anístēmiSecond aorist active participle · nominative singular masculine
, and
No direct Strong’s tag for this KJV segment.
came
εισηλθενG1525 · eisérchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
city
πολινG4172 · pólisa town (properly, with walls, of greater or less size)
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the next
No direct Strong’s tag for this KJV segment.
day
επαυριονG1887 · epaúrionoccurring on the succeeding day, i.e. (G2250 being implied) to-morrow
he
No direct Strong’s tag for this KJV segment.
departed
εχηλθενG1831 · exérchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
No direct Strong’s tag for this KJV segment.
Barnabas
βαρναβαG921 · Barnábasson of Nabas (i.e. prophecy); Barnabas, an Israelite
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Confirming the souls of the disciples, [and] exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Confirming
επιστηριζοντεςG1991 · epistērízōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
souls
ψυξαςG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
δειG1163 · deîPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
much
πολλωνG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
kingdom
βασιλειανG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
ξειροτονησαντεςG5500 · cheirotonéōAorist active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
elders
πρεσβυτερουςG4245 · presbýterosolder; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
in
No direct Strong’s tag for this KJV segment.
every
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
church
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
fasting
νηστειωνG3521 · nēsteíaabstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
, they
No direct Strong’s tag for this KJV segment.
commended
παρεθεντοG3908 · paratíthēmiSecond aorist middle indicative · third person plural
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
to the
No direct Strong’s tag for this KJV segment.
Lord
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
on
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ηλθονG2064 · érchomaiSecond aorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Pamphylia
παμφυλιανG3828 · Pamphylíaevery-tribal, i.e. heterogeneous (G5561 being implied); Pamphylia, a region of Asia Minor
And when they had preached the word in Perga, they went down into Attalia:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when they had
No direct Strong’s tag for this KJV segment.
preached
λαλησαντεςG2980 · laléōAorist active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
word
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
περγηG4011 · Pérgēa tower; Perga, a place in Asia Minor
, they went
No direct Strong’s tag for this KJV segment.
down
κατεβησανG2597 · katabaínōSecond aorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
απεπλευσανG636 · apopléōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
work
εργονG2041 · érgontoil (as an effort or occupation); by implication, an act
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
had
No direct Strong’s tag for this KJV segment.
gathered
συναγαγοντεςG4863 · synágōSecond aorist active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
church
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
No direct Strong’s tag for this KJV segment.
together
συνάγωG4863 · synágōto lead together, i.e. collect or convene; specially, to entertain (hospitably)
, they
No direct Strong’s tag for this KJV segment.
rehearsed
ανηγγειλανG312 · anangéllōAorist active indicative · third person plural
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
had
No direct Strong’s tag for this KJV segment.
done
εποιησενG4160 · poiéōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
how
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
he had
No direct Strong’s tag for this KJV segment.
opened
ηνοιχενG455 · anoígōAorist active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
door
θυρανG2374 · thýraa portal or entrance (the opening or the closure, literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
unto the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνεσινG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
διετριβονG1304 · diatríbōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
long
ολιγονG3641 · olígospuny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
No direct Strong’s tag for this KJV segment.
time
ξρονονG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.