λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
ιδιουG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
No direct Strong’s tag for this KJV segment.
house
οικουG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
having
εξονταG2192 · échōPresent active participle · accusative singular masculine
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
οιδενG1492 · eídōPerfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
how
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
ιδιουG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
No direct Strong’s tag for this KJV segment.
house
οικουG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
how
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
shall he take
No direct Strong’s tag for this KJV segment.
care
επιμελησεταιG1959 · epimeléomaiFuture middle deponent indicative · third person singular
of the
No direct Strong’s tag for this KJV segment.
church
εκκλησιαςG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
εμπεσηG1706 · empíptōSecond aorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
condemnation
κριμαG2917 · krímaa decision (the function or the effect, for or against ("crime"))
of the
No direct Strong’s tag for this KJV segment.
devil
διαβολουG1228 · diábolosa traducer; specially, Satan (compare H7854)
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
must
δειG1163 · deîPresent active indicative · third person singular
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
he
No direct Strong’s tag for this KJV segment.
fall
εμπεσηG1706 · empíptōSecond aorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
διακονουςG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
doubletongued
διλογουςG1351 · dílogosequivocal, i.e. telling a different story
,
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
given
No direct Strong’s tag for this KJV segment.
to
προσεξονταςG4337 · proséchōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
much
πολλωG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
Holding the mystery of the faith in a pure conscience.
Holding
εξονταςG2192 · échōPresent active participle · accusative plural masculine
the
No direct Strong’s tag for this KJV segment.
mystery
μυστηριονG3466 · mystḗriona secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
of the
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
Let
εστωσανG2077 · éstōPresent active imperative · third person plural
the
No direct Strong’s tag for this KJV segment.
deacons
διακονοιG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
No direct Strong’s tag for this KJV segment.
be
ἔστωG2077 · éstōbe thou; also ἔστωσαν , third person of the same; let them be
the
No direct Strong’s tag for this KJV segment.
husbands
ανδρεςG435 · anḗra man (properly as an individual male)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
their
No direct Strong’s tag for this KJV segment.
own
ιδιωνG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
No direct Strong’s tag for this KJV segment.
houses
οικωνG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
περιποιουνταιG4046 · peripoiéomaiPresent middle indicative · third person plural
to
No direct Strong’s tag for this KJV segment.
themselves
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
βαθμονG898 · bathmósa step, i.e. (figuratively) grade (of dignity)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
great
πολληνG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
boldness
παρρησιανG3954 · parrhēsíaall out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
which
No direct Strong’s tag for this KJV segment.
is
τηG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
I tarry
No direct Strong’s tag for this KJV segment.
long
βραδυνωG1019 · bradýnōPresent active subjunctive · first person singular
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
thou mayest
No direct Strong’s tag for this KJV segment.
know
ειδηςG1492 · eídōPerfect active subjunctive · second person singular
No direct Strong’s tag for this KJV segment.
how
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
thou
No direct Strong’s tag for this KJV segment.
oughtest
δειG1163 · deîPresent active indicative · third person singular
οικωG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
which
ητιςG3748 · hóstiswhich some, i.e. any that; also (definite) which same
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
church
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
of the
No direct Strong’s tag for this KJV segment.
living
ζωντοςG2198 · záōPresent active participle · genitive singular masculine
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
, the
No direct Strong’s tag for this KJV segment.
pillar
στυλοςG4769 · stŷlosproperly akin to the base of G2476); a post ("style"), i.e. (figuratively) support
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
justified
εδικαιωθηG1344 · dikaióōAorist passive indicative · third person singular
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
seen
ωφθηG3700 · optánomaiAorist passive indicative · third person singular
of
No direct Strong’s tag for this KJV segment.
angels
αγγελοιςG32 · ángeloscompare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
,
No direct Strong’s tag for this KJV segment.
preached
εκηρυξθηG2784 · kērýssōAorist passive indicative · third person singular
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
, received
No direct Strong’s tag for this KJV segment.
up
ανεληφθηG353 · analambánōAorist passive indicative · third person singular
δοχηG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.