περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
the
No direct Strong’s tag for this KJV segment.
times
ξρονωνG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
seasons
καιρωνG2540 · kairósan occasion, i.e. set or proper time
,
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
, ye
No direct Strong’s tag for this KJV segment.
have
εξετεG2192 · échōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
no
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
need
ξρειανG5532 · chreíaemployment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
yourselves
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
know
οιδατεG1492 · eídōPerfect active indicative · second person plural
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
of the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
so
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
No direct Strong’s tag for this KJV segment.
cometh
ερξεταιG2064 · érchomaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
ολεθροςG3639 · ólethrosa prolonged form); ruin, i.e. death, punishment
No direct Strong’s tag for this KJV segment.
cometh
εφισταταιG2186 · ephístēmiPresent middle indicative · third person singular
upon
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
σκοτειG4655 · skótosshadiness, i.e. obscurity (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
that
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
should
No direct Strong’s tag for this KJV segment.
overtake
καταλαβηG2638 · katalambánōSecond aorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
υιοιG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of
No direct Strong’s tag for this KJV segment.
light
φωτοςG5457 · phōscompare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
children
υιοιG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of the
No direct Strong’s tag for this KJV segment.
day
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
: we
No direct Strong’s tag for this KJV segment.
are
εσμενG2070 · esménPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
of the
No direct Strong’s tag for this KJV segment.
night
νυκτοςG3571 · nýx"night" (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
nor
ουδεG3761 · oudénot however, i.e. neither, nor, not even
of
No direct Strong’s tag for this KJV segment.
darkness
σκοτουςG4655 · skótosshadiness, i.e. obscurity (literally or figuratively)
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
, be
No direct Strong’s tag for this KJV segment.
sober
νήφωG3525 · nḗphōto abstain from wine (keep sober), i.e. (figuratively) be discreet
θωρακαG2382 · thṓraxthe chest ("thorax"), i.e. (by implication) a corslet
of
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
love
αγαπηςG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
hath
εθετοG5087 · títhēmiSecond aorist middle indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
appointed
τίθημιG5087 · títhēmito place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
wrath
οργηνG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
obtain
περιποιησινG4047 · peripoíēsisacquisition (the act or the thing); by extension, preservation
No direct Strong’s tag for this KJV segment.
salvation
σωτηριαςG4991 · sōtēríarescue or safety (physically or morally)
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
Who died for us, that, whether we wake or sleep, we should live together with him.
Who
No direct Strong’s tag for this KJV segment.
died
αποθανοντοςG599 · apothnḗskōSecond aorist active participle · genitive singular masculine
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
καθευδωμενG2518 · katheúdōPresent active subjunctive · first person plural
, we should
No direct Strong’s tag for this KJV segment.
live
ζησωμενG2198 · záōAorist active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
together
αμαG260 · hámaproperly, at the "same" time, but freely used as a preposition or adverb denoting close association
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And to esteem them very highly in love for their work’s sake. [And] be at peace among yourselves.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to
No direct Strong’s tag for this KJV segment.
esteem
ηγεισθαιG2233 · hēgéomaiPresent middle or passive deponent infinitive
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
very
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
αγαπηG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
No direct Strong’s tag for this KJV segment.
for
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
work’s
εργονG2041 · érgontoil (as an effort or occupation); by implication, an act
No direct Strong’s tag for this KJV segment.
sake
διάG1223 · diáthrough (in very wide applications, local, causal, or occasional)
. [And] be at
No direct Strong’s tag for this KJV segment.
peace
ειρηνευετεG1514 · eirēneúōPresent active imperative · second person plural
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
αντεξεσθεG472 · antéchomaiPresent middle or passive deponent imperative · second person plural
the
No direct Strong’s tag for this KJV segment.
weak
ασθενωνG772 · asthenḗsstrengthless (in various applications, literal, figurative and moral)
, be
No direct Strong’s tag for this KJV segment.
patient
μακροθυμειτεG3114 · makrothyméōPresent active imperative · second person plural
No direct Strong’s tag for this KJV segment.
toward
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
διωκετεG1377 · diṓkōPresent active imperative · second person plural
that which is
No direct Strong’s tag for this KJV segment.
good
αγαθονG18 · agathós"good" (in any sense, often as noun)
,
No direct Strong’s tag for this KJV segment.
both
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
among
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
concerning
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
σβεννυτεG4570 · sbénnymiPresent active imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
ειδουςG1491 · eîdosa view, i.e. form (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
evil
πονηρουG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
of
No direct Strong’s tag for this KJV segment.
peace
ειρηνηςG1515 · eirḗnēpeace (literally or figuratively); by implication, prosperity
No direct Strong’s tag for this KJV segment.
sanctify
αγιασαιG37 · hagiázōAorist active optative · third person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
wholly
ολοτελειςG3651 · holotelḗscomplete to the end, i.e. absolutely perfect
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ολοκληρονG3648 · holóklēroscomplete in every part, i.e. perfectly sound (in body)
No direct Strong’s tag for this KJV segment.
spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
soul
ψυξηG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
body
σωμαG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
be
No direct Strong’s tag for this KJV segment.
preserved
τηρηθειηG5083 · tēréōAorist passive optative · third person singular
παρουσιαG3952 · parousíaa being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
pray
προσευξεσθεG4336 · proseúchomaiPresent middle or passive deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
for
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
The grace of our Lord Jesus Christ [be] with you. Amen.
The
No direct Strong’s tag for this KJV segment.
grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
[be]
No direct Strong’s tag for this KJV segment.
with
μεθG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.