And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
sent
επεμψαμενG3992 · pémpōAorist active indicative · first person plural
αδελφονG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
minister
διακονονG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
concerning
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
yourselves
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
know
οιδατεG1492 · eídōPerfect active indicative · second person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
we are
No direct Strong’s tag for this KJV segment.
appointed
κειμεθαG2749 · keîmaiPresent middle or passive deponent indicative · first person plural
ημενG1510 · eimíImperfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
with
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
, we
No direct Strong’s tag for this KJV segment.
told
προελεγομενG4302 · prolégōImperfect active indicative · first person plural
στέγωG4722 · stégōto roof over, i.e. (figuratively) to cover with silence (endure patiently)
, I
No direct Strong’s tag for this KJV segment.
sent
επεμψαG3992 · pémpōAorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
κοποςG2873 · kóposa cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
No direct Strong’s tag for this KJV segment.
be
γενηταιG1096 · gínomaiSecond aorist middle deponent subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you:
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
charity
αγαπηνG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ye
No direct Strong’s tag for this KJV segment.
have
εξετεG2192 · échōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
good
αγαθηνG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
remembrance
μνειανG3417 · mneíarecollection; by implication, recital
επιποθουντεςG1971 · epipothéōPresent active participle · nominative plural masculine
to
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
Therefore
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
,
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
, we were
No direct Strong’s tag for this KJV segment.
comforted
παρεκληθημενG3870 · parakaléōAorist passive indicative · first person plural
No direct Strong’s tag for this KJV segment.
over
εφG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
now
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
we
No direct Strong’s tag for this KJV segment.
live
ζωμενG2198 · záōPresent active indicative · first person plural
,
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Night
νυκτοςG3571 · nýx"night" (literally or figuratively)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
day
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
we might
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
himself
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οδονG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
toward
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
To the
No direct Strong’s tag for this KJV segment.
end
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
παρουσιαG3952 · parousíaa being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.