περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
things offered unto
No direct Strong’s tag for this KJV segment.
idols
ειδωλοθυτωνG1494 · eidōlóthytonan image-sacrifice, i.e. part of an idolatrous offering
, we
No direct Strong’s tag for this KJV segment.
know
οιδαμενG1492 · eídōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
we
εξομενG2192 · échōPresent active indicative · first person plural
ἔχωG2192 · échōto hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
No direct Strong’s tag for this KJV segment.
knowledge
γνωσινG1108 · gnōsisknowing (the act), i.e. (by implication) knowledge
.
No direct Strong’s tag for this KJV segment.
Knowledge
γνωσιςG1108 · gnōsisknowing (the act), i.e. (by implication) knowledge
puffeth
No direct Strong’s tag for this KJV segment.
up
φυσιοιG5448 · physióōPresent active indicative · third person singular
αγαπαG25 · agapáōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
, the
No direct Strong’s tag for this KJV segment.
same
ουτοςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
is
No direct Strong’s tag for this KJV segment.
known
εγνωσταιG1097 · ginṓskōPerfect passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
of
υπG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] none other God but one.
As
No direct Strong’s tag for this KJV segment.
concerning
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
the
No direct Strong’s tag for this KJV segment.
eating
βρωσεωςG1035 · brōsis(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
of those things that are offered in sacrifice unto
No direct Strong’s tag for this KJV segment.
idols
ειδωλοθυτωνG1494 · eidōlóthytonan image-sacrifice, i.e. part of an idolatrous offering
, we
No direct Strong’s tag for this KJV segment.
know
οιδαμενG1492 · eídōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
an
No direct Strong’s tag for this KJV segment.
idol
ειδωλονG1497 · eídōlonan image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
[is]
No direct Strong’s tag for this KJV segment.
nothing
ουδειςG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
[there is]
No direct Strong’s tag for this KJV segment.
none
ουδενG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
ουρανωG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
εισινG1526 · eisíPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
gods
θεοιG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
lords
κυριοιG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
Howbeit
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
[there is]
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
εσθιουσινG2068 · esthíōPresent active indicative · third person plural
[it]
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
a thing offered unto an
No direct Strong’s tag for this KJV segment.
idol
ειδωλοθυτονG1494 · eidōlóthytonan image-sacrifice, i.e. part of an idolatrous offering
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
to
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
neither
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
,
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
we
No direct Strong’s tag for this KJV segment.
eat
φαγωμενG5315 · phágōSecond aorist active subjunctive · first person plural
, are we the
No direct Strong’s tag for this KJV segment.
better
περισσευομενG4052 · perisseúōPresent active indicative · first person plural
;
No direct Strong’s tag for this KJV segment.
neither
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
,
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
we
No direct Strong’s tag for this KJV segment.
eat
φαγωμενG5315 · phágōSecond aorist active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
, are we the
No direct Strong’s tag for this KJV segment.
worse
υστερουμεθαG5302 · hysteréōPresent passive indicative · first person plural
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And through thy knowledge shall the weak brother perish, for whom Christ died?
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
through
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αμαρτανοντεςG264 · hamartánōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
so
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
No direct Strong’s tag for this KJV segment.
against
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
brethren
αδελφουςG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
wound
τυπτοντεςG5180 · týptōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
weak
ασθενουσανG770 · asthenéōPresent active participle · accusative singular feminine
αμαρτανετεG264 · hamartánōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
against
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Christ
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the world
No direct Strong’s tag for this KJV segment.
standeth
αιωναG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
,
No direct Strong’s tag for this KJV segment.
lest
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
I
No direct Strong’s tag for this KJV segment.
make
σκανδαλίζωG4624 · skandalízōto entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
αδελφονG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
No direct Strong’s tag for this KJV segment.
to
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
No direct Strong’s tag for this KJV segment.
offend
σκανδαλίζωG4624 · skandalízōto entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.