εξωνG2192 · échōPresent active participle · nominative singular masculine
a
No direct Strong’s tag for this KJV segment.
matter
πραγμαG4229 · prâgmaa deed; by implication, an affair; by extension, an object (material)
No direct Strong’s tag for this KJV segment.
against
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
unjust
αδικωνG94 · ádikosunjust; by extension wicked; by implication, treacherous; specially, heathen
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Do
No direct Strong’s tag for this KJV segment.
ye
οιδατεG1492 · eídōPerfect active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
know
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
κρινουσινG2919 · krínōFuture active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
world
κοσμοςG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
?
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κοσμονG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
shall be
No direct Strong’s tag for this KJV segment.
judged
κρινεταιG2919 · krínōPresent passive indicative · third person singular
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
If
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
ye
No direct Strong’s tag for this KJV segment.
have
εξητεG2192 · échōPresent active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
judgments
κριτηριαG2922 · kritḗriona rule of judging ("criterion"), i.e. (by implication) a tribunal
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
I
No direct Strong’s tag for this KJV segment.
speak
λεγωG3004 · légōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
μεσονG3319 · mésosmiddle (as an adjective or (neuter) noun)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
brethren
αδελφουG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
But brother goeth to law with brother, and that before the unbelievers.
But
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
brother
αδελφοςG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
goeth to
No direct Strong’s tag for this KJV segment.
law
κρινεταιG2919 · krínōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
brother
αδελφουG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
unbelievers
απιστωνG571 · ápistos(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ye
No direct Strong’s tag for this KJV segment.
go
εξετεG2192 · échōPresent active indicative · second person plural
to
No direct Strong’s tag for this KJV segment.
law
κριματαG2917 · krímaa decision (the function or the effect, for or against ("crime"))
one
No direct Strong’s tag for this KJV segment.
with
μεθG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
another
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
.
No direct Strong’s tag for this KJV segment.
Why
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
do
No direct Strong’s tag for this KJV segment.
ye
αδικεισθεG91 · adikéōPresent passive indicative · second person plural
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Know
No direct Strong’s tag for this KJV segment.
ye
οιδατεG1492 · eídōPerfect active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
unrighteous
αδικοιG94 · ádikosunjust; by extension wicked; by implication, treacherous; specially, heathen
No direct Strong’s tag for this KJV segment.
shall
κληρονομησουσινG2816 · klēronoméōFuture active indicative · third person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
inherit
κληρονομέωG2816 · klēronoméōto be an heir to (literally or figuratively)
the
No direct Strong’s tag for this KJV segment.
kingdom
βασιλειανG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
?
No direct Strong’s tag for this KJV segment.
Be
πλανασθεG4105 · planáōPresent passive imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
deceived
πλανάωG4105 · planáōto (properly, cause to) roam (from safety, truth, or virtue)
:
No direct Strong’s tag for this KJV segment.
neither
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
No direct Strong’s tag for this KJV segment.
fornicators
πορνοιG4205 · pórnosakin to the base of G4097); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
,
No direct Strong’s tag for this KJV segment.
nor
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
No direct Strong’s tag for this KJV segment.
idolaters
ειδωλολατραιG1496 · eidōlolátrēsan image- (servant or) worshipper (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
nor
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
συμφερειG4851 · symphérōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
expedient
συμφέρωG4851 · symphérōto bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.
Meats
βρωματαG1033 · brōmafood (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
for the
No direct Strong’s tag for this KJV segment.
belly
κοιλιαG2836 · koilíaa cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
belly
κοιλιαG2836 · koilíaa cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
for
No direct Strong’s tag for this KJV segment.
meats
βρωμασινG1033 · brōmafood (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
hath
ηγειρενG1453 · egeírōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
both
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
raised
No direct Strong’s tag for this KJV segment.
up
ἐγείρωG1453 · egeírōto waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
the
No direct Strong’s tag for this KJV segment.
Lord
κυριονG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
will also raise
No direct Strong’s tag for this KJV segment.
up
εχεγερειG1825 · exegeírōFuture active indicative · third person singular
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
his
No direct Strong’s tag for this KJV segment.
own
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
power
δυναμεωςG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
? shall
No direct Strong’s tag for this KJV segment.
I
αραςG142 · aírōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
take
αἴρωG142 · aírōto lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
τοG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
committeth
No direct Strong’s tag for this KJV segment.
fornication
πορνευωνG4203 · porneúōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
sinneth
αμαρτανειG264 · hamartánōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
against
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
his
No direct Strong’s tag for this KJV segment.
own
ιδιονG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
No direct Strong’s tag for this KJV segment.
body
σωμαG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
εξετεG2192 · échōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
of
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye
No direct Strong’s tag for this KJV segment.
are
εστεG2075 · estéPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
your
No direct Strong’s tag for this KJV segment.
own
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ye are
No direct Strong’s tag for this KJV segment.
bought
ηγορασθητεG59 · agorázōAorist passive indicative · second person plural
with a
No direct Strong’s tag for this KJV segment.
price
τιμηςG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
:
No direct Strong’s tag for this KJV segment.
therefore
δηG1211 · dḗa particle of emphasis or explicitness; now, then, etc.
No direct Strong’s tag for this KJV segment.
glorify
δοχασατεG1392 · doxázōAorist active imperative · second person plural
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
which
ατιναG3748 · hóstiswhich some, i.e. any that; also (definite) which same
No direct Strong’s tag for this KJV segment.
are
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
God’s
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.