πατερεςG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
were
ησανG2258 · ēnImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
under
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
cloud
νεφεληνG3507 · nephélēproperly, cloudiness, i.e. (concretely) a cloud
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βαπτίζωG907 · baptízōto immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Moses
μωσηνG3475 · MōseúsMoseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
spiritual
πνευματικονG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
No direct Strong’s tag for this KJV segment.
meat
βρωμαG1033 · brōmafood (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
επινονG4095 · pínōImperfect active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
spiritual
πνευματικονG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
they
No direct Strong’s tag for this KJV segment.
drank
πίνωG4095 · pínōto imbibe (literally or figuratively)
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
that
No direct Strong’s tag for this KJV segment.
spiritual
πνευματικηςG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
No direct Strong’s tag for this KJV segment.
Rock
πετραςG4073 · pétraa (mass of) rock (literally or figuratively)
that followed
No direct Strong’s tag for this KJV segment.
them
ακολουθουσηςG190 · akolouthéōPresent active participle · genitive singular feminine
πλείωνG4119 · pleíōnmore in quantity, number, or quality; also (in plural) the major portion
of
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
was
ευδοκησενG2106 · eudokéōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
well
No direct Strong’s tag for this KJV segment.
pleased
εὐδοκέωG2106 · eudokéōto think well of, i.e. approve (an act); specially, to approbate (a person or thing)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τυποιG5179 · týposa die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
, to the
No direct Strong’s tag for this KJV segment.
intent
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
;
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
it is
No direct Strong’s tag for this KJV segment.
written
γεγραπταιG1125 · gráphōPerfect passive indicative · third person singular
, The
No direct Strong’s tag for this KJV segment.
people
λαοςG2992 · laósa people (in general; thus differing from G1218, which denotes one's own populace)
sat
No direct Strong’s tag for this KJV segment.
down
εκαθισενG2523 · kathízōAorist active indicative · third person singular
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
committed
επορνευσανG4203 · porneúōAorist active indicative · third person plural
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
fell
επεσονG4098 · píptōSecond aorist active indicative · third person plural
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
tempted
επειρασανG3985 · peirázōAorist active indicative · third person plural
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
were
No direct Strong’s tag for this KJV segment.
destroyed
απωλοντοG622 · apóllymiSecond aorist middle indicative · third person plural
of
No direct Strong’s tag for this KJV segment.
serpents
οφεωνG3789 · óphisa snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
murmured
εγογγυσανG1111 · gongýzōAorist active indicative · third person plural
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
were
No direct Strong’s tag for this KJV segment.
destroyed
απωλοντοG622 · apóllymiSecond aorist middle indicative · third person plural
No direct Strong’s tag for this KJV segment.
of
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
συνεβαινονG4819 · symbaínōImperfect active indicative · third person plural
unto
No direct Strong’s tag for this KJV segment.
them
εκεινοιςG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
for
No direct Strong’s tag for this KJV segment.
ensamples
τυποιG5179 · týposa die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
εγραφηG1125 · gráphōSecond aorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
νουθεσιανG3559 · nouthesíacalling attention to, i.e. (by implication) mild rebuke or warning
,
No direct Strong’s tag for this KJV segment.
upon
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τεληG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
of the
No direct Strong’s tag for this KJV segment.
world
αιωνωνG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
are
No direct Strong’s tag for this KJV segment.
come
κατηντησενG2658 · katantáōAorist active indicative · third person singular
There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it.]
There
No direct Strong’s tag for this KJV segment.
hath
ειληφενG2983 · lambánōSecond perfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
temptation
πειρασμωG3986 · peirasmósa putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
No direct Strong’s tag for this KJV segment.
taken
λαμβάνωG2983 · lambánōwhile G138 is more violent, to seize or remove))
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
δυνασθεG1410 · dýnamaiPresent middle or passive deponent indicative · second person plural
;
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
will
ποιησειG4160 · poiéōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
the
No direct Strong’s tag for this KJV segment.
temptation
πειρασμοςG3986 · peirasmósa putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
make
ποιέωG4160 · poiéōto make or do (in a very wide application, more or less direct)
λεγωG3004 · légōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
to wise
No direct Strong’s tag for this KJV segment.
men
φρονιμοιςG5429 · phrónimosthoughtful, i.e. sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
;
No direct Strong’s tag for this KJV segment.
judge
κρινατεG2919 · krínōAorist active imperative · second person plural
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
The
No direct Strong’s tag for this KJV segment.
cup
ποτηριονG4221 · potḗriona drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
of
No direct Strong’s tag for this KJV segment.
blessing
ευλογιαςG2129 · eulogíafine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess
κοινωνιαG2842 · koinōníapartnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
of the
No direct Strong’s tag for this KJV segment.
blood
αιματοςG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
For we [being] many are one bread, [and] one body: for we are all partakers of that one bread.
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
we
εσμενG2070 · esménPresent active indicative · first person plural
[being]
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Behold
βλεπετεG991 · blépōPresent active imperative · second person plural
No direct Strong’s tag for this KJV segment.
Israel
ισραηλG2474 · IsraḗlIsrael (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
:
No direct Strong’s tag for this KJV segment.
are
εισινG1526 · eisíPresent active indicative · third person plural
But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
I [say],
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
things
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
θελωG2309 · thélōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
that
γινεσθαιG1096 · gínomaiPresent middle or passive deponent infinitive
No direct Strong’s tag for this KJV segment.
ye
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
should
No direct Strong’s tag for this KJV segment.
have
γίνομαιG1096 · gínomaito cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
table
τραπεζηςG5132 · trápezaa table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of the
No direct Strong’s tag for this KJV segment.
table
τραπεζηςG5132 · trápezaa table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
συμφερειG4851 · symphérōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
expedient
συμφέρωG4851 · symphérōto bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
ζητειτωG2212 · zētéōPresent active imperative · third person singular
his
No direct Strong’s tag for this KJV segment.
own
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
For the earth [is] the Lord’s, and the fulness thereof.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
earth
γηG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
[is] the
No direct Strong’s tag for this KJV segment.
Lord’s
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
fulness
πληρωμαG4138 · plḗrōmarepletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
No direct Strong’s tag for this KJV segment.
thereof
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
τωνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
that believe
No direct Strong’s tag for this KJV segment.
not
απιστωνG571 · ápistos(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
No direct Strong’s tag for this KJV segment.
bid
καλειG2564 · kaléōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
[to a feast],
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye be
No direct Strong’s tag for this KJV segment.
disposed
θελετεG2309 · thélōPresent active indicative · second person plural
to
No direct Strong’s tag for this KJV segment.
go
πορευεσθαιG4198 · poreúomaiPresent middle or passive deponent infinitive
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord’s, and the fulness thereof:
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
earth
γηG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
[is] the
No direct Strong’s tag for this KJV segment.
Lord’s
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
fulness
πληρωμαG4138 · plḗrōmarepletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
No direct Strong’s tag for this KJV segment.
thereof
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
ελευθεριαG1657 · eleutheríafreedom (legitimate or licentious, chiefly moral or ceremonial)
No direct Strong’s tag for this KJV segment.
judged
κρινεταιG2919 · krínōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
of
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
another
αλληςG243 · állos"else," i.e. different (in many applications)
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
be a
No direct Strong’s tag for this KJV segment.
partaker
μετεξωG3348 · metéchōPresent active indicative · first person singular
,
No direct Strong’s tag for this KJV segment.
why
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
am I evil spoken
No direct Strong’s tag for this KJV segment.
of
βλασφημουμαιG987 · blasphēméōPresent passive indicative · first person singular
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
glory
δοχανG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to the
No direct Strong’s tag for this KJV segment.
Gentiles
ελλησινG1672 · Héllēna Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
,
No direct Strong’s tag for this KJV segment.
nor
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to the
No direct Strong’s tag for this KJV segment.
church
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
seeking
ζητωνG2212 · zētéōPresent active participle · nominative singular masculine
mine
No direct Strong’s tag for this KJV segment.
own
εμαυτουG1683 · emautoûof myself so likewise the dative case ἐμαυτῷ , and accusative case ἐμαυτόν
No direct Strong’s tag for this KJV segment.
profit
συμφερονG4851 · symphérōPresent active participle · accusative singular neuter
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
the
τοG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[profit] of
No direct Strong’s tag for this KJV segment.
many
πολλωνG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they may be
No direct Strong’s tag for this KJV segment.
saved
σωθωσινG4982 · sṓzōAorist passive subjunctive · third person plural
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.