Archaeological excavation overlooking the Judean desert
ARTIFACTS · INSCRIPTIONS · MANUSCRIPTS

BIBLICAL
ARCHAEOLOGY

Place Scripture beside the material record. Examine what was discovered, what it corroborates, where the evidence is limited, and which sources document the case.

Explore the evidence Why trust the Bible?
Material evidenceScripture in contextLimits stated plainly
HOW TO READ THESE FILES

Corroboration is not exaggeration

Archaeology can test whether biblical writers describe a recognizable historical world. Inscriptions preserve names and titles. Manuscripts show how texts were copied. Excavated cities, monuments, and artifacts illuminate rulers, conflicts, worship, and daily life.

The order weighs directness to biblical people, events, places, or texts; authenticity and archaeological context; scholarly consensus; and historical or textual importance. A lower-ranked find may still be valuable, especially when it illuminates everyday life or a debated question.

No artifact can prove every theological claim, and the absence of a discovery is not automatically disproof. Each file therefore separates the physical evidence, its biblical connection, and the limits of the conclusion.

THE EVIDENCE LIBRARY

Discoveries connected to Scripture

884 individually researched evidence files, ordered by historical and evidentiary significance

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884 evidence files · page 49 of 74

EVIDENCE FILE 577Cult & worship
Classical through Roman periods, with major Hellenistic and early Roman use

Corinth Asklepieion and Anatomical Votives

Corinth's healing sanctuary, dining rooms, springs, and terracotta body-part offerings reveal how illness, healing, social status, and the human body were publicly represented in Paul's city.

1 Corinthians 11:17–34 · 1 Corinthians 12:12–27
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EVIDENCE FILE 578Archaeological site
Archaic through Roman periods, including first-century AD use

Isthmian Games Sanctuary

The stadiums, starting gates, temple, dining complex, baths, and inscriptions at Isthmia recover the athletic and religious world immediately beside Roman Corinth.

Acts 18:1–18 · 1 Corinthians 9:24–27
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EVIDENCE FILE 579Inscription
9 BC

Priene Calendar Inscription

The Priene copy of an Asian provincial decree made Augustus' birthday the beginning of a new calendar year and celebrated his arrival with the language of good news and salvation.

Mark 1:1 · Luke 2:10–11
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EVIDENCE FILE 580Inscription
published after Augustus' death in AD 14 from a text composed near the end of his reign

Res Gestae Divi Augusti at Ancyra

The bilingual Monumentum Ancyranum preserves Augustus' own public account of his offices, benefactions, military achievements, censuses, and restoration of the Roman world.

Luke 2:1–7
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EVIDENCE FILE 581Manuscript
AD 104

Vibius Maximus Census Edict (P.Lond. III 904)

An AD 104 Egyptian edict ordering absent residents to return to their home districts for a house-to-house census offers a concrete—but limited—parallel to Roman registration practices.

Luke 2:1–5
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EVIDENCE FILE 582Manuscript
AD 41, preserved in a later official copy on reused papyrus

Claudius' Letter to the Alexandrians (P.Lond. VI 1912)

A papyrus copy of Claudius' AD 41 letter confronts Greek-Jewish violence in Alexandria and reveals how the emperor negotiated citizenship, communal privilege, migration, and public order.

Acts 18:1–3
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EVIDENCE FILE 583Manuscript
1st century BC

4Q120: Greek Leviticus and the Divine Name IAO

Fragments of a Greek Leviticus scroll from Qumran Cave 4 preserve portions of chapters 1–5 and write the divine name as the Greek letters IAO rather than Kyrios.

Leviticus 3:11–17 · Leviticus 4:26–35 · Leviticus 5:1–10
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EVIDENCE FILE 584Manuscript
late 1st century BC to early 1st century AD, palaeographic estimate

1QIsaiah b (1Q8): The Second Isaiah Scroll

The second Isaiah manuscript from Qumran Cave 1 preserves substantial fragments across the book and provides an independent Hebrew witness distinct from the nearly complete Great Isaiah Scroll.

Isaiah 40:1–5 · Isaiah 53:1–12 · Isaiah 65:17–25
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EVIDENCE FILE 585Manuscript
c. AD 688–716

Codex Amiatinus: The Earliest Complete Latin Bible

Produced at Wearmouth-Jarrow around AD 700, Codex Amiatinus is the earliest surviving complete Latin Bible and a monumental witness to the Vulgate's transmission.

2 Timothy 3:15–17
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EVIDENCE FILE 586Manuscript
AD 546–547

Codex Fuldensis: The Dated Latin New Testament Harmony

Corrected under Victor of Capua in AD 546–547, Codex Fuldensis is the earliest dated complete Latin New Testament and presents the four Gospels as a continuous harmony.

Luke 1:1–4 · John 20:30–31
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EVIDENCE FILE 587Manuscript
3rd century AD, deposited before Dura-Europos fell in AD 256

Dura Parchment 24: A Third-Century Gospel Harmony Fragment

A parchment leaf found at Dura-Europos combines wording from all four canonical Passion narratives and was buried before the city's destruction in AD 256, though its identification as Tatian's Diatessaron is debated.

Matthew 27:55–61 · Mark 15:40–47 · Luke 23:49–56
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EVIDENCE FILE 588Manuscript
late 2nd to early 3rd century AD

GA 0189: The Earliest Surviving New Testament Parchment Leaf

One Greek parchment leaf containing Acts 5:3-21, held by the Berlin State Museums. A very early direct witness to Acts 5 and to the physical transition from papyrus to parchment codices in Christian book production.

Acts 5:3–21
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EVIDENCE IN CONTEXT

Find archaeology while you read

Every evidence file is connected to structured Scripture references. Open a related Bible chapter and the archaeology appears beside prophecies, sermons, teachings, and music.

Open Isaiah 53