Archaeological excavation overlooking the Judean desert
ARTIFACTS · INSCRIPTIONS · MANUSCRIPTS

BIBLICAL
ARCHAEOLOGY

Place Scripture beside the material record. Examine what was discovered, what it corroborates, where the evidence is limited, and which sources document the case.

Explore the evidence Why trust the Bible?
Material evidenceScripture in contextLimits stated plainly
HOW TO READ THESE FILES

Corroboration is not exaggeration

Archaeology can test whether biblical writers describe a recognizable historical world. Inscriptions preserve names and titles. Manuscripts show how texts were copied. Excavated cities, monuments, and artifacts illuminate rulers, conflicts, worship, and daily life.

The order weighs directness to biblical people, events, places, or texts; authenticity and archaeological context; scholarly consensus; and historical or textual importance. A lower-ranked find may still be valuable, especially when it illuminates everyday life or a debated question.

No artifact can prove every theological claim, and the absence of a discovery is not automatically disproof. Each file therefore separates the physical evidence, its biblical connection, and the limits of the conclusion.

THE EVIDENCE LIBRARY

Discoveries connected to Scripture

884 individually researched evidence files, ordered by historical and evidentiary significance

Clear all

884 evidence files · page 44 of 74

EVIDENCE FILE 517Cult & worship
Synagogue remodeled AD 244–245; buried about AD 256

Dura-Europos Synagogue and Biblical Wall Paintings

The Dura-Europos synagogue preserves the most extensive surviving cycle of ancient Jewish biblical wall paintings, sealed when the city fell in the third century.

Exodus 14:21–31 · 1 Samuel 16:1–13 · Ezekiel 37:1–14
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EVIDENCE FILE 518Cult & worship
Principal synagogue phase fourth–sixth centuries AD

Sardis Synagogue

A monumental late-Roman synagogue at Sardis documents a prosperous Jewish community in the city named among the seven churches of Revelation.

Revelation 3:1–6 · Acts 19:10
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EVIDENCE FILE 519Cult & worship
First–fourth centuries AD, with major rebuilding

Ostia Synagogue

The synagogue at Rome’s port preserves a long-lived Jewish worship complex whose earliest phases reach into the first centuries of the Roman Empire.

Acts 28:16–31 · Romans 1:7–16
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EVIDENCE FILE 520Inscription
Roman imperial period, commonly second–third centuries AD

“Synagogue of the Hebrews” Lintel at Corinth

A fragmentary Greek marble lintel from Corinth preserves the words “[Syna]gogue of the Hebrews,” independently attesting a Jewish congregation in the city.

Acts 18:1–17 · 1 Corinthians 1:1–2
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EVIDENCE FILE 521Archaeological site
Hellenistic–Byzantine periods; Herodian foundation in the first century BC

Antipatris at Tel Aphek

Excavations at Tel Aphek document the Roman city of Antipatris, the overnight station named in Paul’s guarded transfer from Jerusalem to Caesarea.

Acts 23:23–33
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EVIDENCE FILE 522Archaeological site
Archaic through Byzantine periods; major Roman rebuilding

Miletus Harbor City and Roman Theater

The harbor city of Miletus preserves monumental civic remains and the maritime setting where Acts locates Paul’s farewell to the Ephesian elders.

Acts 20:15–38 · 2 Timothy 4:20
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EVIDENCE FILE 523Archaeological site
Principal visible complex second century AD, rebuilt after AD 178

Roman Agora of Smyrna

The Roman agora of Smyrna preserves the civic heart of the city addressed in Revelation, including basilicas, arches, waterworks, inscriptions, and graffiti.

Revelation 2:8–11
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EVIDENCE FILE 524Archaeological site
Bronze Age through Byzantine periods; Roman and late-antique cemetery use

Colossae Archaeological Site and North Necropolis

New excavation at Colossae is beginning to document the largely unexcavated city addressed in Colossians and associated with Philemon, starting with its northern necropolis.

Colossians 1:1–8 · Colossians 4:7–18 · Philemon 1:1–25
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EVIDENCE FILE 525Archaeological site
Middle Bronze Age through Ottoman period

Jaffa/Joppa Archaeological Sequence and Harbor

Excavations at Jaffa document the long-lived port known biblically as Joppa, including Egyptian, Iron Age, Persian, Hellenistic, Roman, and later occupation.

2 Chronicles 2:16 · Jonah 1:3 · Acts 9:36–43
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EVIDENCE FILE 526Archaeological site
Bronze and Iron Ages, with prominent Iron Age II occupation

Tel Burna: Proposed Biblical Libnah

Tel Burna is a fortified Judahite-borderland site proposed as biblical Libnah, with Iron Age architecture, cultic finds, storage evidence, and a commanding regional position.

Joshua 10:29–32 · 2 Kings 8:22 · 2 Kings 19:8
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EVIDENCE FILE 527Artifact
Reign of Senusret II, approximately 1897–1878 BC

Beni Hasan Procession of Western Asiatics

A painted procession in Khnumhotep II’s tomb depicts a named group of thirty-seven “Aamu” from western Asia entering Egypt during the Middle Kingdom.

Genesis 12:10–20 · Genesis 46:1–7
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EVIDENCE FILE 528Manuscript
New Kingdom copy, probably reign of Ramesses II, preserving older administrative material

Louvre Leather Roll Brick-Production Accounts

The Louvre Leather Roll preserves Egyptian administrative calculations for brick production, including quotas and labor organization comparable to the world of Exodus 5.

Exodus 5:6–19
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EVIDENCE IN CONTEXT

Find archaeology while you read

Every evidence file is connected to structured Scripture references. Open a related Bible chapter and the archaeology appears beside prophecies, sermons, teachings, and music.

Open Isaiah 53