Archaeological excavation overlooking the Judean desert
ARTIFACTS · INSCRIPTIONS · MANUSCRIPTS

BIBLICAL
ARCHAEOLOGY

Place Scripture beside the material record. Examine what was discovered, what it corroborates, where the evidence is limited, and which sources document the case.

Explore the evidence Why trust the Bible?
Material evidenceScripture in contextLimits stated plainly
HOW TO READ THESE FILES

Corroboration is not exaggeration

Archaeology can test whether biblical writers describe a recognizable historical world. Inscriptions preserve names and titles. Manuscripts show how texts were copied. Excavated cities, monuments, and artifacts illuminate rulers, conflicts, worship, and daily life.

The order weighs directness to biblical people, events, places, or texts; authenticity and archaeological context; scholarly consensus; and historical or textual importance. A lower-ranked find may still be valuable, especially when it illuminates everyday life or a debated question.

No artifact can prove every theological claim, and the absence of a discovery is not automatically disproof. Each file therefore separates the physical evidence, its biblical connection, and the limits of the conclusion.

THE EVIDENCE LIBRARY

Discoveries connected to Scripture

884 individually researched evidence files, ordered by historical and evidentiary significance

Clear all

884 evidence files · page 3 of 74

EVIDENCE FILE 025Inscription
Second century AD

Thessalonica Politarch Inscription

A second-century marble block from Thessalonica's Vardar Gate lists six officials called politarchs, confirming that the rare title used in Acts 17 belonged to the city's real civic vocabulary.

Acts 17:5–9
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EVIDENCE FILE 026Inscription
Late first century BC–first century AD, probably before AD 70

Theodotus Synagogue Inscription

A Greek building inscription from late Second Temple-period Jerusalem names Theodotus, a priest and synagogue leader, and says his complex served Torah reading, instruction, lodging, and water needs for visitors from abroad.

Acts 6:9 · Luke 4:16–21 · Acts 13:14–15
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EVIDENCE FILE 027Inscription
Early Roman imperial period; precise date disputed

Lysanias Inscription at Abila

A Greek dedication from Abila names Nymphaios as a freedman of 'Lysanias the tetrarch,' securely linking that ruler-name and title to Abila while leaving the ruler's identity and the inscription's exact date unresolved.

Luke 3:1–2
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EVIDENCE FILE 028Artifact
First century AD

Crucified Man Yehohanan Ossuary

A first-century Jerusalem heel bone pierced by an iron nail and deposited with remains in an inscribed ossuary provides rare direct evidence for Roman crucifixion followed by Jewish tomb burial.

Matthew 27:32–60 · Mark 15:21–46 · Luke 23:26–53
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EVIDENCE FILE 029Architecture
First century BC–first century AD; abandoned by AD 70

Magdala Synagogue and Stone

A pre-AD 70 synagogue at Magdala contained a richly carved limestone furnishing whose menorah and Temple imagery reveal how a Galilean community imagined Jerusalem's sanctuary while it still stood.

Matthew 4:23 · Mark 1:39 · Mark 15:40
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EVIDENCE FILE 030Archaeological site
First century AD domestic remains; synagogue phases through Late Antiquity

Capernaum Synagogue and First-Century Domestic Complex

Excavated Capernaum preserves a first-century basalt village, a later monumental synagogue over earlier remains, and a domestic complex successively transformed into a Christian gathering and pilgrimage place.

Matthew 4:13 · Matthew 8:5–14 · Mark 1:21–31
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EVIDENCE FILE 031Archaeological site
Hellenistic through Early Roman periods, including first century AD

Nazareth First-Century Settlement Evidence

Domestic structures, rock-cut storage, pottery, tombs, quarries, and agricultural installations demonstrate that Nazareth was a small Jewish settlement in the late Hellenistic and early Roman periods.

Matthew 2:23 · Luke 1:26–27 · Luke 2:39–51
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EVIDENCE FILE 032Architecture
Early Roman imperial period, principally first century AD

Corinth Tribunal (Bema)

A monumental marble-faced rostra in Corinth's Roman forum provides the civic setting for public address and adjudication described in Acts 18, though archaeology cannot identify the precise spot where Paul stood.

Acts 18:12–17 · 2 Corinthians 5:10
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EVIDENCE FILE 033Archaeological site
Archaic through Roman periods; major first-century AD phases

Ephesus Theater and Artemis Cult Complex

Ephesus preserves the vast theater named in Acts 19 and the excavated Artemision whose cult, civic prestige, and economy explain why challenges to Artemis devotion could provoke public alarm.

Acts 19:23–41 · 1 Corinthians 15:32 · Revelation 2:1–7
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EVIDENCE FILE 034Archaeological site
Late first century BC

Herodium and Herod’s Mausoleum

Herodium's engineered mountain, palace-fortress, theater, and shattered monumental mausoleum expose Herod the Great's royal self-presentation near Bethlehem, while the excavators' identification of the tomb remains an important scholarly debate rather than an inscriptional certainty.

Matthew 2:1–22 · Luke 1:5
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EVIDENCE FILE 035Archaeological site
Founded approximately 22–10 BC; expanded through Roman and Byzantine periods

Caesarea Maritima Harbor and Herodian City

Excavation on land and underwater reveals the harbor, promontory palace, theater, entertainment district, streets, and water systems that made Caesarea the Roman administrative and maritime center repeatedly used as a setting in Acts.

Acts 8:40 · Acts 10:1–48 · Acts 21:8–16
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EVIDENCE FILE 036Inscription
Reign of Shoshenq I, approximately 945–924 BC

Bubastite Portal Campaign List of Shoshenq I

Shoshenq I's triumphal relief at Karnak lists scores of Levantine places beneath conventional victory imagery, independently documenting an Egyptian campaign broadly associated with the biblical Pharaoh Shishak while leaving Jerusalem absent or unrestorable.

1 Kings 14:25–28 · 2 Chronicles 12:1–12
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EVIDENCE IN CONTEXT

Find archaeology while you read

Every evidence file is connected to structured Scripture references. Open a related Bible chapter and the archaeology appears beside prophecies, sermons, teachings, and music.

Open Isaiah 53