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Rylands Greek Papyrus 5, or P32, is a small late-second- or third-century codex fragment of Titus 1–2 and the earliest surviving physical witness to the epistle before Codex Sinaiticus.
P61, P. Colt 5 from the Nessana excavations, is a late-seventh- or eighth-century Greek papyrus witness to portions of seven Pauline letters, including a damaged subscription to Titus.
A Roman triumphal relief made under Domitian depicts the Jerusalem Temple spoils carried in Titus's victory procession, preserving an ancient imperial image of the menorah and Rome's public memory of the Temple's destruction in AD 70.
Papyrus P117, Hamburg inventory NS 1002, is a fourth- or fifth-century Greek papyrus codex fragment preserving parts of 2 Corinthians 7:6–11, Paul's account of Titus' arrival, the Corinthians' grief, and the distinction between godly and worldly sorrow.
Augustus's victory city in Epirus preserves the urban scale, roads, harbor setting, monuments, and early Christian landscape of the Nicopolis most often linked to Titus 3:12—an identification historically plausible but not archaeologically proved.
Codex Coislinianus is a dispersed sixth-century Greek Pauline manuscript whose thought-unit layout and Euthalian colophon preserve both early textual readings and a sophisticated ancient system for making Paul easier to read.
A securely excavated third-century mosaic at Kefar Othnay names donors, a centurion, women, and “God Jesus Christ,” documenting a pre-Constantinian Christian gathering place while leaving the room's precise architectural and liturgical classification open.