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Papyrus P113, P.Oxy. LXVI 4497, is a third-century Greek papyrus codex fragment from Oxyrhynchus preserving parts of Romans 2:12–13 and 2:29, juxtaposing judgment under the law with Paul's claim that true circumcision is inward and by the Spirit.
Papyrus P131 is a third-century Greek copy of Romans reconstructed from Oxyrhynchus fragments whose modern reunification exposed both early Pauline text and the importance of collection history.
A Greek parchment leaf preserving Romans 4:23-5:3 and 5:8-13. One of the earliest physical witnesses to Paul's teaching on justification, peace with God, and Christ's death for sinners.
Gregory-Aland P26, P.Oxy. XI 1354, is the Bridwell Library's papyrus fragment of Romans 1:1–16. Dated around the sixth or seventh century, it preserves most of Paul's extended opening and the declaration that the gospel is God's power for salvation, offering a later independent witness alongside the earlier P10 fragment.
Papyrus P94, Cairo P. Cair. 10730, is a fifth- or sixth-century Greek papyrus codex fragment preserving parts of Romans 6:10–13 and 6:19–22.
P27, P.Oxy. XI 1355 at Cambridge, is a third-century papyrus leaf preserving substantial portions of Romans 8–9, including Paul's assurance that nothing separates believers from God's love.
Uncial 0209: Romans, Corinthians, and 2 Peter beneath a Lectionary is the independently registered Greek New Testament witness GA 0209, controlled by its manuscript number, present shelfmark, physical form, and surviving biblical contents.
Excavation identifies the standing Mor Yakup building as the early fourth-century baptistery of a lost cathedral and episcopal complex in strategically important Nisibis.
A compact Pauline codex with Latin equivalents written above the Greek words, held by the SLUB Dresden. Its unusual interlinear format and relationship with Augiensis and Claromontanus illuminate bilingual transmission of Paul's letters.
The Fragmenta Frisingensia are reused parchment leaves preserving Old Latin Pauline texts and later Latin material, offering rare physical evidence for epistle transmission and for the medieval recycling that accidentally saved it.
Ravenna's fifth-century cathedral baptistery preserves its octagonal shell, marble, stucco, font elements, and a dome program centered on Christ's baptism, the apostles, and the heavenly city, making initiation theology visible in an exceptionally complete late-antique interior.
P61, P. Colt 5 from the Nessana excavations, is a late-seventh- or eighth-century Greek papyrus witness to portions of seven Pauline letters, including a damaged subscription to Titus.