Searching the library…
Find a question, phrase, person, place, doctrine, Scripture reference, sermon transcript, archaeological discovery, or prophecy across the public library.
Papyrus P114, P.Oxy. LXVI 4498, is a third-century Greek papyrus codex fragment from Oxyrhynchus preserving Hebrews 1:7–12, where the author contrasts angels with the Son through a chain of quotations from Psalms 104, 45, and 102.
A broad second-century BC Psalms manuscript preserves many biblical psalms in an order different from the later canonical sequence.
The Chludov Psalter (State Historical Museum Gr. 129) is a distinct physical witness to the material transmission and reception of Scripture, identified by its own shelfmark, date, contents, and custodial history.
Fragments of a Cave 4 eschatological commentary combine sanctuary, Davidic covenant, Psalms, prophets, and the 'Branch of David' in a scriptural argument about the last days.
Thousands of Late Bronze Age tablets from Ugarit preserve an alphabetic cuneiform language, archives, rituals, and myths of Baal, El, Anat, Mot, and Yam that illuminate the Canaanite literary world against which biblical poetry speaks.
More than two hundred cuneiform contracts associated with Yāhūdu, ‘Judah-town,’ trace Judean deportees and their descendants through land tenure, taxes, debts, marriage, inheritance, and imperial service in sixth- and fifth-century BC Babylonia.
The tenth-century Aleppo Codex is the most authoritative surviving manuscript of the Ben Asher Masoretic tradition, although roughly a third of its once-complete Hebrew Bible has been missing since the 1947 Aleppo riots.
Seven-tablet Enuma Elish recounts Marduk's rise through victory over Tiamat, construction of the cosmos, creation of humans for divine service, and establishment of Babylon, offering an essential but non-identical comparison with Genesis and biblical sea-conflict poetry.
Two tiny silver amulets from a Jerusalem burial repository preserve the divine name and wording closely parallel to the Priestly Blessing, documenting the use of biblical language in late First Temple-period devotion.
Incised prayers and drawings in a Judahite burial cave invoke YHWH and probably Jerusalem, preserving private religious expression while leaving their date, readings, and historical occasion disputed.