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Isaiah gives the house of David a sign: a virgin will conceive and bear Immanuel. Matthew explicitly applies the passage to Jesus’ conception and birth; the Great Isaiah Scroll establishes the prophecy’s pre-Christian text, while conception itself is beyond archaeological verification.
Psalm 118 welcomes the one who comes in the Lord’s name from the house of the Lord.
Psalm 35 laments malicious witnesses who accuse the righteous sufferer of things he does not know.
After announcing Zion’s humble king, Zechariah promises that covenant blood will release prisoners from a waterless pit.
Zechariah foretells the striking of God’s shepherd and the scattering of the flock.
Leviticus explains that the life of the flesh is in the blood and that God gave blood upon the altar to make atonement.
Moses ratifies the Sinai covenant with sacrificial blood sprinkled upon the altar and the covenant people.
Isaiah’s obedient servant endures striking, beard-pulling, shame, and spitting while trusting God’s vindication.
Isaiah portrays a rejected servant who suffers, bears sin, and is cut off. Watchman 33 identifies the servant with Jesus; a pre-Christian Isaiah manuscript and independent evidence for execution under Pilate anchor the setting, while the redemptive meaning remains theological.
The sanctuary veil separates the holy place from the most holy presence of God.
Zechariah’s rejected shepherd receives thirty pieces of silver, which are then cast to the potter in the house of the Lord.