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Papyrus P97, Chester Beatty BP XVII, is a sixth- or seventh-century Greek papyrus codex leaf preserving Luke 14:7–10 and 14:12–14, teachings on humility and hospitality without repayment.
P.Oxy. LXXXV 5478, Gregory-Aland P141, is a third-century Luke codex represented by two nonadjacent leaf fragments preserving scenes from Jesus’ childhood and resurrection appearances.
Uncial 0181: Luke’s Mission Discourse is a separately registered physical witness to the copying and reception of Luke 9:59–62; Luke 10:1–14, identified by its own GA number, shelfmark, date, layout, and custodial history.
Uncial 0115: Luke’s Transfiguration and Mission Sayings is the independently registered Greek New Testament witness GA 0115, controlled by its manuscript number, present shelfmark, physical form, and surviving biblical contents.
Laodicea's spring-fed pipelines, long aqueduct, inverted siphon, distribution towers, fountains, and AD 114/115 protective edict reveal a sophisticated water system while refuting the familiar claim that Hierapolis's hot water arrived lukewarm at the city.
Codex Usserianus Primus is a fragmentary early-seventh-century Irish Gospel book whose Old Latin text and distinctive half-uncial script document the reception of the Gospels in early medieval Ireland.
This late fourth- or early fifth-century parchment codex preserves the four Gospels in the order Matthew, John, Luke, Mark and includes the singular Greek ‘Freer Logion’ after Mark 16:14.
The bilingual Monumentum Ancyranum preserves Augustus' own public account of his offices, benefactions, military achievements, censuses, and restoration of the Roman world.
The Lorsch Gospels (Codex Aureus of Lorsch) is a distinct physical witness to the material transmission and reception of Scripture, identified by its own shelfmark, date, contents, and custodial history.
Excavated Capernaum preserves a first-century basalt village, a later monumental synagogue over earlier remains, and a domestic complex successively transformed into a Christian gathering and pilgrimage place.
Codex Campianus (GA 021) is a 9th century Greek parchment codex preserving the four Gospels with canon tables, portraits, and liturgical paratext.
Codex Guelferbytanus A (GA 024) is a distinct physical witness to the material transmission and reception of Scripture, identified by its own shelfmark, date, contents, and custodial history.
Bronze issues from Tiberias name Herod as tetrarch, carry regnal dates, and directly attest the Galilean ruler and title familiar from the Gospels without depicting the narrated events.
Gamla preserves an early synagogue within a fortified Jewish town destroyed by Rome in AD 67, with siegeworks, weapons, coins, and a violent destruction layer.
A fourth-century Greek papyrus from Oxyrhynchus preserves portions of Didache 1–3, including teaching about the Two Ways, love of enemies, almsgiving, and moral discipline. It is an early material witness to Christian instruction, not a manuscript of the New Testament.
The fourth- and fifth-century churches at Tabgha and their celebrated loaves-and-fishes mosaic document how late antique Christians localized and interpreted the Gospel feeding narratives.
Third-century burial chambers on Rome's Via Salaria preserve layered Christian images of rescue, resurrection, prayer, shepherding, and biblical memory within an active funerary landscape.
A Greek building inscription from late Second Temple-period Jerusalem names Theodotus, a priest and synagogue leader, and says his complex served Torah reading, instruction, lodging, and water needs for visitors from abroad.