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P.Laur. IV 142, Gregory-Aland P89, is a tiny fourth-century papyrus codex fragment preserving Hebrews’ field metaphor and its appeal to Abraham, oaths, and God’s unchangeable purpose.
Papyrus P116, Vienna Papyrus G 42417, is a sixth- or seventh-century Greek papyrus codex fragment preserving parts of Hebrews 2:9–11 and 3:3–6, passages concerning Jesus' suffering and solidarity with humanity and his greater honor than Moses.
PSI XV 1497, Gregory-Aland P126, is a fourth-century papyrus codex fragment of Hebrews whose surviving page numbers 161–162 illuminate the large volume from which its closing exhortations came.
Berlin P. 6774, Gregory-Aland P79, is a seventh-century papyrus codex fragment preserving Hebrews 10:10–12 and 28–30 with traces of correction and reading marks.
The earliest surviving extensive codex of Paul's letters preserves eighty-six leaves, a distinctive order with Hebrews near the front, and enough missing final space to make claims about the Pastoral Epistles possible but unresolved.
Papyrus P114, P.Oxy. LXVI 4498, is a third-century Greek papyrus codex fragment from Oxyrhynchus preserving Hebrews 1:7–12, where the author contrasts angels with the Son through a chain of quotations from Psalms 104, 45, and 102.
Papyrus P13 is a substantial third- or fourth-century roll of Hebrews written on the reverse of a Latin epitome of Livy, preserving parts of Hebrews 2-5 and 10-12 across fragments now divided between collections.
Uncial 0227: Abraham and the Exodus in Hebrews 11 is the independently registered Greek New Testament witness GA 0227, controlled by its manuscript number, present shelfmark, physical form, and surviving biblical contents.
A late Middle Kingdom administrative papyrus records the transfer of ninety-five household servants, about forty-five identified by West Semitic names or as Asiatics, documenting people from the Levant in Egyptian servitude without identifying Hebrews or Israelites.
Codex Vaticanus is a fourth-century three-column Greek Bible whose early Septuagint and New Testament text anchors modern critical comparison, despite missing opening and ending leaves, overwritten ink, and an unknown early provenance.