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A Jewish Greek scroll of the Twelve Prophets preserves a deliberate revision toward a Hebrew text close to the later Masoretic tradition while retaining the divine name in paleo-Hebrew letters.
A fourteenth-century BC Egyptian topographical list at Amenhotep III's temple of Soleb labels a bound foreign group as the 'Shasu of yhwꜣ,' probably preserving the name later known as Yahweh but identifying neither Israel nor an Exodus event.