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P.Oxy. LXXII 4844, Gregory-Aland P123, is a fourth-century papyrus leaf fragment preserving Paul’s instructions about orderly prophecy and part of his received tradition concerning Jesus’ death, burial, resurrection, and appearances.
Papyrus P14 consists of seven reused binding fragments at Saint Catherine's Monastery that preserve portions of 1 Corinthians 1–3 and offer a rare, physically complicated witness to Pauline copying around the sixth century.
Papyrus P34 is a seventh-century Greek papyrus fragment from a Pauline manuscript, held in Vienna as P.Vindob. G 39784. It preserves 1 Corinthians 16:4–7, 10 and 2 Corinthians 5:18–21; 10:13–14; 11:2, 4, 6–7, joining practical travel instructions, reconciliation theology, and Paul's contested ministry.
Papyrus P11 is a highly fragmented sixth-century Greek codex in Saint Petersburg preserving portions of 1 Corinthians 1-7, an unusually broad but broken witness to Paul's teaching on the cross, church conflict, holiness, and marriage.
Uncial 0209: Romans, Corinthians, and 2 Peter beneath a Lectionary is the independently registered Greek New Testament witness GA 0209, controlled by its manuscript number, present shelfmark, physical form, and surviving biblical contents.
Papyrus P99, Chester Beatty BP XXI / AC 1499, is a late-fifth-century Greek-Latin glossary on sixteen papyrus leaves that excerpted Pauline language, probably through a lost Christian source rather than a continuous Pauline codex.
The Fragmenta Frisingensia are reused parchment leaves preserving Old Latin Pauline texts and later Latin material, offering rare physical evidence for epistle transmission and for the medieval recycling that accidentally saved it.
A Greek metrical funerary inscription from the Saint-Pierre-l'Estrier cemetery at Autun, preserved in the Musée Rolin. A direct archaeological witness to Christian fish symbolism, baptismal language, communion imagery, and prayer for the dead in Roman Gaul.