Find a question, phrase, person, place, doctrine, Scripture reference, sermon transcript, archaeological discovery, or prophecy across the public library.
Russian National Library Gr. 258B, Gregory-Aland P68, is a sixth- or seventh-century papyrus fragment preserving parts of 1 Corinthians 4:12–17, 19–21 and 5:1–3.
P.Oxy. LXXII 4844, Gregory-Aland P123, is a fourth-century papyrus leaf fragment preserving Paul’s instructions about orderly prophecy and part of his received tradition concerning Jesus’ death, burial, resurrection, and appearances.
P.Oxy. LXXII 4845, Gregory-Aland P124, is a sixth-century papyrus codex fragment preserving Paul’s appeal against rival preaching and his defense of preaching without financial burden to Corinth.
Uncial 0121a: Pauline Fragments Written in Red Ink is a separately registered physical witness to the copying and reception of 1 Corinthians 15:52–58; 2 Corinthians 1:1–15; 2 Corinthians 11:1–15, identified by its own GA number, shelfmark, date, layout, and custodial history.
P61, P. Colt 5 from the Nessana excavations, is a late-seventh- or eighth-century Greek papyrus witness to portions of seven Pauline letters, including a damaged subscription to Titus.
Uncial 0209: Romans, Corinthians, and 2 Peter beneath a Lectionary is the independently registered Greek New Testament witness GA 0209, controlled by its manuscript number, present shelfmark, physical form, and surviving biblical contents.
Fragments of an imperial letter from Delphi name Gallio as proconsul of Achaia. Because Claudius's titulature dates the letter closely, the inscription supplies the strongest external chronological anchor for Paul's Corinthian ministry in Acts 18 without mentioning Paul or the hearing itself.
A monumental marble-faced rostra in Corinth's Roman forum provides the civic setting for public address and adjudication described in Acts 18, though archaeology cannot identify the precise spot where Paul stood.
Corinth's healing sanctuary, dining rooms, springs, and terracotta body-part offerings reveal how illness, healing, social status, and the human body were publicly represented in Paul's city.