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Papyrus P117, Hamburg inventory NS 1002, is a fourth- or fifth-century Greek papyrus codex fragment preserving parts of 2 Corinthians 7:6–11, Paul's account of Titus' arrival, the Corinthians' grief, and the distinction between godly and worldly sorrow.
P.Oxy. VII 1008, Gregory-Aland P15, is a third-century papyrus codex leaf from Oxyrhynchus preserving 1 Corinthians 7:18–8:4 and illuminating both early Pauline transmission and the debated relationship between P15 and P16.
Papyrus P34 is a seventh-century Greek papyrus fragment from a Pauline manuscript, held in Vienna as P.Vindob. G 39784. It preserves 1 Corinthians 16:4–7, 10 and 2 Corinthians 5:18–21; 10:13–14; 11:2, 4, 6–7, joining practical travel instructions, reconciliation theology, and Paul's contested ministry.
Papyrus P14 consists of seven reused binding fragments at Saint Catherine's Monastery that preserve portions of 1 Corinthians 1–3 and offer a rare, physically complicated witness to Pauline copying around the sixth century.
Uncial 0209: Romans, Corinthians, and 2 Peter beneath a Lectionary is the independently registered Greek New Testament witness GA 0209, controlled by its manuscript number, present shelfmark, physical form, and surviving biblical contents.
A monumental marble-faced rostra in Corinth's Roman forum provides the civic setting for public address and adjudication described in Acts 18, though archaeology cannot identify the precise spot where Paul stood.
A Greek-Latin bilingual manuscript of Paul's letters, probably copied at Reichenau and now at Trinity College Cambridge. Preserves the Pauline corpus in paired Greek and Latin and documents the Western transmission of Paul's letters.
Fragments of a Greek Christian epitaph from Hieropolis in Phrygia, now in the Vatican Museums. An exceptionally early material witness to Christian travel, church identity, baptismal and fish imagery, and language often read eucharistically.
A Greek metrical funerary inscription from the Saint-Pierre-l'Estrier cemetery at Autun, preserved in the Musée Rolin. A direct archaeological witness to Christian fish symbolism, baptismal language, communion imagery, and prayer for the dead in Roman Gaul.
Corinth's excavated Roman food-market buildings and inscriptions give concrete urban context to Paul's instruction about meat sold in the makellon, while leaving unresolved which market his first readers used and whether any particular purchase had passed through a sacrifice.