Archaeological excavation overlooking the Judean desert
ARTIFACTS · INSCRIPTIONS · MANUSCRIPTS

BIBLICAL
ARCHAEOLOGY

Place Scripture beside the material record. Examine what was discovered, what it corroborates, where the evidence is limited, and which sources document the case.

Explore the evidence Why trust the Bible?
Material evidenceScripture in contextLimits stated plainly
HOW TO READ THESE FILES

Corroboration is not exaggeration

Archaeology can test whether biblical writers describe a recognizable historical world. Inscriptions preserve names and titles. Manuscripts show how texts were copied. Excavated cities, monuments, and artifacts illuminate rulers, conflicts, worship, and daily life.

The order weighs directness to biblical people, events, places, or texts; authenticity and archaeological context; scholarly consensus; and historical or textual importance. A lower-ranked find may still be valuable, especially when it illuminates everyday life or a debated question.

No artifact can prove every theological claim, and the absence of a discovery is not automatically disproof. Each file therefore separates the physical evidence, its biblical connection, and the limits of the conclusion.

THE EVIDENCE LIBRARY

Archaeological site evidence connected to Scripture

Visit archaeological sites connected with biblical geography, events, peoples, and the historical world of Scripture.

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88 evidence files · page 5 of 8

EVIDENCE FILE 335Archaeological site
Late Hasmonean through Early Roman periods

The Synagogue at Qiryat Sefer (Khirbet Badd ʿIsa)

The bench-lined public building at Khirbet Badd ʿIsa anchors a planned Jewish village complex and provides archaeological context for communal synagogue life in Judea around the New Testament period.

Matthew 4:23–25 · Luke 4:15–16
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EVIDENCE FILE 344Archaeological site
Roman and Byzantine periods, chiefly 4th–7th centuries AD

Al-Maghtas Baptismal Archaeological Complex

Churches, pools, channels, caves, pilgrim facilities, and monastic remains at Al-Maghtas establish a major late-antique landscape of baptismal remembrance east of the Jordan while stopping short of archaeological proof for the exact spot of Jesus' baptism.

John 1:28–34 · Matthew 3:13–17
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EVIDENCE FILE 345Archaeological site
4th–6th centuries AD over a Roman-period tomb

Sanctuary and Tomb Complex of Saint Philip at Hierapolis

Hierapolis's eastern hill preserves an octagonal martyrium, processional route, basilical church focused on an earlier tomb, and a dense Christian cemetery, demonstrating Byzantine veneration of Philip while leaving the tomb occupant's apostolic identity unproved.

Colossians 4:12–13 · Acts 21:8–9 · Acts 1:13
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EVIDENCE FILE 521Archaeological site
Hellenistic–Byzantine periods; Herodian foundation in the first century BC

Antipatris at Tel Aphek

Excavations at Tel Aphek document the Roman city of Antipatris, the overnight station named in Paul’s guarded transfer from Jerusalem to Caesarea.

Acts 23:23–33
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EVIDENCE FILE 522Archaeological site
Archaic through Byzantine periods; major Roman rebuilding

Miletus Harbor City and Roman Theater

The harbor city of Miletus preserves monumental civic remains and the maritime setting where Acts locates Paul’s farewell to the Ephesian elders.

Acts 20:15–38 · 2 Timothy 4:20
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EVIDENCE FILE 523Archaeological site
Principal visible complex second century AD, rebuilt after AD 178

Roman Agora of Smyrna

The Roman agora of Smyrna preserves the civic heart of the city addressed in Revelation, including basilicas, arches, waterworks, inscriptions, and graffiti.

Revelation 2:8–11
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EVIDENCE FILE 524Archaeological site
Bronze Age through Byzantine periods; Roman and late-antique cemetery use

Colossae Archaeological Site and North Necropolis

New excavation at Colossae is beginning to document the largely unexcavated city addressed in Colossians and associated with Philemon, starting with its northern necropolis.

Colossians 1:1–8 · Colossians 4:7–18 · Philemon 1:1–25
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EVIDENCE FILE 525Archaeological site
Middle Bronze Age through Ottoman period

Jaffa/Joppa Archaeological Sequence and Harbor

Excavations at Jaffa document the long-lived port known biblically as Joppa, including Egyptian, Iron Age, Persian, Hellenistic, Roman, and later occupation.

2 Chronicles 2:16 · Jonah 1:3 · Acts 9:36–43
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EVIDENCE FILE 526Archaeological site
Bronze and Iron Ages, with prominent Iron Age II occupation

Tel Burna: Proposed Biblical Libnah

Tel Burna is a fortified Judahite-borderland site proposed as biblical Libnah, with Iron Age architecture, cultic finds, storage evidence, and a commanding regional position.

Joshua 10:29–32 · 2 Kings 8:22 · 2 Kings 19:8
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EVIDENCE FILE 535Archaeological site
Iron Age quarry through Roman, Constantinian, medieval, and modern phases

Archaeological Sequence Beneath the Church of the Holy Sepulchre

Archaeology beneath the Holy Sepulchre traces a quarry outside ancient occupation, rock-cut tombs, Roman transformation, and Constantine’s fourth-century memorial church.

John 19:17–20 · John 19:38–42 · Matthew 27:57–61
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EVIDENCE FILE 536Archaeological site
First century AD bath; Byzantine and Crusader church phases

Gethsemane Early Roman Ritual Bath and Later Church

A first-century ritual bath discovered at Gethsemane provides the first securely excavated remains from the New Testament period at the traditional locality.

Matthew 26:36–56 · Mark 14:32–52 · John 18:1–12
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EVIDENCE FILE 537Archaeological site
First century BC–AD 67 destruction

Gamla Synagogue and Revolt Destruction

Gamla preserves an early synagogue within a fortified Jewish town destroyed by Rome in AD 67, with siegeworks, weapons, coins, and a violent destruction layer.

Matthew 4:23 · Luke 4:14–16 · Acts 5:37
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EVIDENCE IN CONTEXT

Find archaeology while you read

Every evidence file is connected to structured Scripture references. Open a related Bible chapter and the archaeology appears beside prophecies, sermons, teachings, and music.

Open Isaiah 53