Archaeological excavation overlooking the Judean desert
ARTIFACTS · INSCRIPTIONS · MANUSCRIPTS

BIBLICAL
ARCHAEOLOGY

Place Scripture beside the material record. Examine what was discovered, what it corroborates, where the evidence is limited, and which sources document the case.

Explore the evidence Why trust the Bible?
Material evidenceScripture in contextLimits stated plainly
HOW TO READ THESE FILES

Corroboration is not exaggeration

Archaeology can test whether biblical writers describe a recognizable historical world. Inscriptions preserve names and titles. Manuscripts show how texts were copied. Excavated cities, monuments, and artifacts illuminate rulers, conflicts, worship, and daily life.

The order weighs directness to biblical people, events, places, or texts; authenticity and archaeological context; scholarly consensus; and historical or textual importance. A lower-ranked find may still be valuable, especially when it illuminates everyday life or a debated question.

No artifact can prove every theological claim, and the absence of a discovery is not automatically disproof. Each file therefore separates the physical evidence, its biblical connection, and the limits of the conclusion.

THE EVIDENCE LIBRARY

Manuscript evidence connected to Scripture

Explore ancient biblical manuscripts and textual witnesses that illuminate the preservation and transmission of Scripture.

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474 evidence files · page 37 of 40

EVIDENCE FILE 814Manuscript
late second to early third century AD

P.Oxy. III 405: Irenaeus Quoting Matthew in an Early Codex

A late-second- or early-third-century papyrus from Oxyrhynchus preserves Greek lines from Irenaeus’s Against Heresies, including his discussion of the baptism of Jesus and a quotation of Matthew 3:16–17. It is an early patristic witness to Gospel reception, not a New Testament manuscript.

Matthew 3:16–17 · Mark 1:10–11 · Luke 3:21–22
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EVIDENCE FILE 816Manuscript
eighth-century manuscript; underlying list often dated to the late second century but disputed

The Muratorian Fragment and an Early New Testament Book List

An eighth-century Latin codex in Milan preserves a damaged list discussing accepted and disputed Christian writings. Often understood as a translation of a late-second-century Greek composition, it is major evidence for canon reception, though its original language, date, and setting remain debated.

Luke 1:1–4 · John 20:30–31 · Acts 1:1–2
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EVIDENCE FILE 819Manuscript
Late fifth century BC, chiefly c. 410-407 BC

Arshama's Aramaic Leather Letter Archive

Arshama's Aramaic Leather Letter Archive is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

Ezra 4:7–24
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EVIDENCE FILE 824Manuscript
A single miniature parchment leaf excavated at Oxyrhynchus in 1905 and palaeographically dated to the third or fourth century AD.

P.Oxy. V 840: A Miniature Unknown Gospel

P.Oxy. V 840: A Miniature Unknown Gospel is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

Matthew 5:38–48
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EVIDENCE FILE 825Manuscript
Six fragments from a Greek papyrus roll excavated at Oxyrhynchus and dated to the second or third century AD, preserving Thomas sayings 24 and 36-39.

P.Oxy. IV 655: A Third Greek Witness to the Gospel of Thomas

P.Oxy. IV 655: A Third Greek Witness to the Gospel of Thomas is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

Matthew 7:7–12
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EVIDENCE FILE 826Manuscript
Three Greek papyrus codex fragments excavated at Oxyrhynchus and dated palaeographically to the late third or early fourth century AD.

P.Oxy. III 404: The Shepherd of Hermas at Oxyrhynchus

P.Oxy. III 404: The Shepherd of Hermas at Oxyrhynchus is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

1 Peter 2:4–10
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EVIDENCE FILE 831Manuscript
Third century AD

P.Oxy. L 3525: Greek Fragment of the Gospel of Mary

P.Oxy. L 3525: Greek Fragment of the Gospel of Mary is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

John 20:1–18
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EVIDENCE FILE 832Manuscript
Second to third century AD

P.Oxy. LX 4009: A Disputed Early Gospel Fragment

P.Oxy. LX 4009: A Disputed Early Gospel Fragment is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

Matthew 10:16
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EVIDENCE FILE 833Manuscript
Eighth century AD

Codex Usserianus Secundus (VL 28): The Garland of Howth

Codex Usserianus Secundus (VL 28): The Garland of Howth is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

John 1:1–18
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EVIDENCE FILE 834Manuscript
Fifth century AD

Codex Sangallensis 60 (VL 47): Old Latin John at St. Gall

Codex Sangallensis 60 (VL 47): Old Latin John at St. Gall is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

John 1:1–18
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EVIDENCE FILE 835Manuscript
Fifth to sixth century AD

Würzburg M.p.th.f. 67 (VL 11A): A Mixed Old Latin Gospel Book

Würzburg M.p.th.f. 67 (VL 11A): A Mixed Old Latin Gospel Book is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

John 1:1–18
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EVIDENCE FILE 836Manuscript
Sixth to seventh century AD

Codex Monacensis/Valerianus (VL 13)

Codex Monacensis/Valerianus (VL 13) is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.

John 1:1–18
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EVIDENCE IN CONTEXT

Find archaeology while you read

Every evidence file is connected to structured Scripture references. Open a related Bible chapter and the archaeology appears beside prophecies, sermons, teachings, and music.

Open Isaiah 53