Two-column Greek majuscule fragment preserving Peter’s Pentecost speech
ARCHAEOLOGY EVIDENCE FILE694
Manuscript

Uncial 076: An Early Leaf of Acts 2

Uncial 076: An Early Leaf of Acts 2 is a separately registered physical witness to the copying and reception of Acts 2:11–22, identified by its own GA number, shelfmark, date, layout, and custodial history.

Artifact date
Fifth or sixth century AD
Findspot
Probably Egypt; later in Lord Amherst’s collection in Norfolk
Current location
Morgan Library & Museum, New York, Pap. G. 8
START WITH THE FIND

What archaeologists can actually examine

One parchment leaf preserves Acts 2:11–22, spanning the crowd’s response at Pentecost, the charge of drunkenness, and the opening of Peter’s quotation from Joel.

01

A controlled manuscript identity

Gregory–Aland 076 and Morgan Library & Museum, New York, Pap. G. 8 identify this physical witness independently of generic manuscript names.

02

The page is evidence

The leaf is about 17 by 15 centimeters, written in two columns of twenty-three lines with nine or ten letters per line. It uses breathings and accents, contracts nomina sacra, and marks Old Testament quotation lines with marginal signs.

03

Directly preserved Scripture

The surviving leaves physically preserve Acts 2:11–22, rather than merely illustrating the same biblical theme.

04

Limits remain visible

Only one leaf survives, and its early archaeological context is less secure than an excavated Oxyrhynchus piece. Marginal quotation signs reflect the manuscript’s reading culture, not Luke’s original page design, and a striking variant does not by itself establish the autograph.

THE FULL DOSSIER · FOUR-PART REVIEW

Follow the evidence from discovery to debate

Move through the find in a deliberate order: establish its provenance, examine the surviving object, place it in time, and then weigh the scholarly interpretation.

DISCOVERY & PROVENANCE

How the find came to light

The fragment belonged to Lord Amherst and was published in the Amherst Papyri before the collection was sold in 1908–1909. It subsequently entered the Morgan collection, where the stable Pap. G. 8 shelfmark anchors its identity. The modern GA identifier and repository shelfmark are treated as complementary controls on identity: the first connects the object to international textual scholarship, while the second identifies the physical leaf or codex in its present collection. This is especially important where old catalogs divided leaves that belong together, joined fragments that later proved distinct, or used a nickname based on a collector rather than a place of production. The record therefore distinguishes recovery place, copying place, later custody, publication, and current location. Where the early route is undocumented, it remains unknown rather than being reconstructed from a later library label. Facsimiles and digital workspaces extend access, but the original parchment remains the archaeological object.

EXAMINE THE OBJECT

What you are looking at

One parchment leaf preserves Acts 2:11–22, spanning the crowd’s response at Pentecost, the charge of drunkenness, and the opening of Peter’s quotation from Joel. The leaf is about 17 by 15 centimeters, written in two columns of twenty-three lines with nine or ten letters per line. It uses breathings and accents, contracts nomina sacra, and marks Old Testament quotation lines with marginal signs. The dossier reads the writing surface as evidence alongside the copied words. Column count, line count, page size, ink, letter formation, nomina sacra, punctuation, corrections, commentary, pagination, reuse, and broken margins each answer different questions about production and use. A single photographed side cannot stand for every page of a lost codex, so the image caption identifies the exact role of the surviving leaf. The selected public-domain image depicts this manuscript itself rather than a generic scribe, modern painting, or unrelated Bible. Where fragments share a parent codex, they are consolidated into one interpretive record instead of being counted as independent artifacts.

DATING & CONTEXT

Where it belongs in history

The display date “Fifth or sixth century AD” follows current catalog and palaeographic judgment. Letter shapes, ruling, page design, material, related dated hands, and publication history can narrow a range, but most of these manuscripts do not carry a copied colophon that supplies a modern calendar year. The artifact directly preserves Acts 2:11–22; that is a material connection to Scripture in the manuscript’s own historical period, not a claim that the leaf was present when the narrated events occurred. Later date does not automatically mean worthless text, and early date does not automatically make every reading original. Textual criticism weighs agreements, differences, corrections, scribal habits, translation, and genealogy passage by passage.

SCHOLARLY ASSESSMENT

Consensus, questions, and debate

The passage is unusually useful because the page materially marks Scripture quoted within Scripture: Peter’s Joel citation is signaled in the margin. Its Alexandrian-profile text also includes a notable reading in Acts 2:13 shared with Codex Bezae against most other manuscripts. Only one leaf survives, and its early archaeological context is less secure than an excavated Oxyrhynchus piece. Marginal quotation signs reflect the manuscript’s reading culture, not Luke’s original page design, and a striking variant does not by itself establish the autograph. The secure minimum claim is concrete: this registered manuscript exists, contains the stated biblical words, belongs within the documented date range, and preserves the described physical layout. Text-type descriptions summarize clusters of readings; they are not labels of inspiration, orthodoxy, geography, or automatic superiority. Relationships between separated fragments require common material, hand, dimensions, lineation, and textual sequence rather than a shared modern title alone. The INTF workspace controls registry identity, CSNTM supplies an independent manuscript catalog where available, and the scholarly bibliography points readers to facsimiles and collations. None of these objects “proves the Bible” in isolation. Together they allow the history of copying, correction, interpretation, translation, loss, reuse, and recovery to be tested.

READ THE TEXT

The biblical record beside the artifact

The surviving parchment directly preserves Acts 2:11–22. It is therefore material evidence for the copying, organization, reading, translation, commentary, or reuse of these biblical texts in the manuscript’s own period.

Acts 2:11–22

11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

12And they were all amazed, and were in doubt, saying one to another, What meaneth this?

13Others mocking said, These men are full of new wine.

14¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:

15For these are not drunken, as ye suppose, seeing it is [but] the third hour of the day.

16But this is that which was spoken by the prophet Joel;

17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

21And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be saved.

22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

WHY THIS FIND MATTERS

A responsible historical conclusion

Uncial 076: An Early Leaf of Acts 2 makes textual transmission visible at human scale. A reader can see a scribe ruling a page, arranging columns, contracting sacred names, signaling quotations, surrounding Scripture with commentary, copying across what later became a chapter boundary, or reusing older parchment. The object’s limitations are part of its value: a tiny leaf teaches why scholars distinguish direct observation from reconstruction, why catalog identities sometimes change, and why multiple witnesses must be compared. Connected Bible pages make the surviving passages discoverable in both directions, while the institutional resources let readers revisit the catalog evidence. The result is historically grounded confidence without treating every variant as a crisis or every ancient fragment as a complete answer.

Uncial 076: An Early Leaf of Acts 2GA 076Uncial 076Morgan Pap. G. 8Amherst biblical fragmentGreek New Testament manuscripttextual transmissionparchment codex