Narrow Greek parchment fragment from the Gospel of Mark
ARCHAEOLOGY EVIDENCE FILE716
Manuscript

Uncial 069 (P.Oxy. I 3): Mark at Jericho and Bethany

Uncial 069 (P.Oxy. I 3): Mark at Jericho and Bethany is the independently registered Greek New Testament witness GA 069, controlled by its manuscript number, present shelfmark, physical form, and surviving biblical contents.

Artifact date
Fifth century AD
Findspot
Excavated at Oxyrhynchus in Egypt and published as Oxyrhynchus Papyrus I 3
Current location
University of Chicago Library, Institute for the Study of Ancient Cultures, OIM E 2057
START WITH THE FIND

What archaeologists can actually examine

one small parchment leaf fragment, preserving Mark 10:50–51 and 11:11–12, spanning Bartimaeus’s healing and Jesus’ arrival at Bethany. The surviving writing surface uses a narrow fragment about 8 by 4.5 centimeters from a parchment codex, with only portions of the original lines surviving.

01

A controlled physical identity

GA 069 and University of Chicago Library, Institute for the Study of Ancient Cultures, OIM E 2057 identify this witness independently of broad manuscript names or subject matter.

02

The writing surface is evidence

one small parchment leaf fragment, preserving Mark 10:50–51 and 11:11–12, spanning Bartimaeus’s healing and Jesus’ arrival at Bethany. The surviving writing surface uses a narrow fragment about 8 by 4.5 centimeters from a parchment codex, with only portions of the original lines surviving.

03

Directly preserved Scripture

The extant leaves physically preserve Mark 10:50–52; Mark 11:11–12; the connection is textual and material rather than merely thematic.

04

The limits remain visible

This is a fifth century ad witness rather than an autograph or an object from the events narrated in Mark 10:50–52; Mark 11:11–12. Only one small parchment leaf fragment survive, the stated date is palaeographic, and the original copying center and early ownership are not fully documented. Broken margins, erased writing, later reuse, or lacunae must not be silently reconstructed as surviving text.

THE FULL DOSSIER · FOUR-PART REVIEW

Follow the evidence from discovery to debate

Move through the find in a deliberate order: establish its provenance, examine the surviving object, place it in time, and then weigh the scholarly interpretation.

DISCOVERY & PROVENANCE

How the find came to light

Excavated at Oxyrhynchus in Egypt and published as Oxyrhynchus Papyrus I 3. The Gregory–Aland number GA 069 and the repository designation University of Chicago Library, Institute for the Study of Ancient Cultures, OIM E 2057 control identity independently of generic labels such as “uncial fragment.” Modern custody does not establish ancient provenance, so this dossier separates find or collection history, likely copying context, publication, and present location. The record was also checked against the live Watchman 33 inventory by GA number, shelfmark, contents, and source URLs before selection. Digital photographs extend access, but the parchment itself remains the archaeological object.

EXAMINE THE OBJECT

What you are looking at

one small parchment leaf fragment, preserving Mark 10:50–51 and 11:11–12, spanning Bartimaeus’s healing and Jesus’ arrival at Bethany. The surviving writing surface uses a narrow fragment about 8 by 4.5 centimeters from a parchment codex, with only portions of the original lines surviving. Material, ruling, lineation, ink, letter formation, corrections, marginal systems, bilingual writing, and reuse are evidence alongside the copied words. The selected image depicts GA 069 itself, not a generic manuscript. It represents one photographed side or leaf and must not be mistaken for every missing page of the original codex.

DATING & CONTEXT

Where it belongs in history

The display date “Fifth century AD” follows current registry and palaeographic assessment. Letter forms, ruling, page design, material, ink, and comparison with related hands can support a range, but they do not supply an exact calendar year. This manuscript directly preserves Mark 10:50–52; Mark 11:11–12 in the period when it was copied. That is evidence for the transmission and use of those texts, not proof that the physical leaf was present when the narrated events occurred.

SCHOLARLY ASSESSMENT

Consensus, questions, and debate

GA 069 contributes a physically controlled witness to the textual history of Mark. Its readings are evaluated passage by passage against other Greek witnesses, early translations, patristic citations, scribal corrections, and the history of the codex. A text-type or Aland-category label summarizes patterns; it does not decide every reading or rank the manuscript’s theological value. The INTF registry controls the international manuscript identity, CSNTM provides an independent manuscript catalog and images where available, and published bibliography locates editions and collations.

READ THE TEXT

The biblical record beside the artifact

The surviving parchment directly preserves Mark 10:50–52; Mark 11:11–12. It materially witnesses the copying, reading, organization, and transmission of these biblical passages in fifth century ad.

Mark 10:50–52

50And he, casting away his garment, rose, and came to Jesus.

51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

52And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

Mark 11:11–12

11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

12¶ And on the morrow, when they were come from Bethany, he was hungry:

WHY THIS FIND MATTERS

A responsible historical conclusion

Uncial 069 (P.Oxy. I 3): Mark at Jericho and Bethany makes textual transmission visible at human scale. Its surviving surface shows how a biblical book was copied, formatted, corrected, translated, read, erased, or preserved. The connected Bible pages let readers move from the object to the precise passages it contains, while stable registry and repository identifiers make the claims independently checkable. Its fragmentary condition is instructive rather than embarrassing: confidence rests on comparing bounded evidence, not on asking one leaf to carry more history than it preserves.

Uncial 069 (P.Oxy. I 3): Mark at Jericho and BethanyGA 069Uncial 069OIM E 2057Greek New Testament manuscripttextual transmissionparchment codex