
Uncial 057: The Lame Man at the Beautiful Gate
Uncial 057: The Lame Man at the Beautiful Gate is the independently registered Greek New Testament witness GA 057, controlled by its manuscript number, present shelfmark, physical form, and surviving biblical contents.
- Artifact date
- Fourth or fifth century AD
- Findspot
- Egyptian provenance is reported for the fragment; it entered the Berlin papyrus collection before its twentieth-century publication
- Current location
- Berlin State Museums, Papyrussammlung, P. 9808
What archaeologists can actually examine
one small parchment leaf fragment, preserving Acts 3:5–6 and 3:10–12, preserving parts of the healing at the temple gate and the crowd’s recognition. The surviving writing surface uses two columns of twenty-seven very small majuscule lines on a fragment about 9 by 13 centimeters.
A controlled physical identity
GA 057 and Berlin State Museums, Papyrussammlung, P. 9808 identify this witness independently of broad manuscript names or subject matter.
The writing surface is evidence
one small parchment leaf fragment, preserving Acts 3:5–6 and 3:10–12, preserving parts of the healing at the temple gate and the crowd’s recognition. The surviving writing surface uses two columns of twenty-seven very small majuscule lines on a fragment about 9 by 13 centimeters.
Directly preserved Scripture
The extant leaves physically preserve Acts 3:5–12; the connection is textual and material rather than merely thematic.
The limits remain visible
This is a fourth or fifth century ad witness rather than an autograph or an object from the events narrated in Acts 3:5–12. Only one small parchment leaf fragment survive, the stated date is palaeographic, and the original copying center and early ownership are not fully documented. Broken margins, erased writing, later reuse, or lacunae must not be silently reconstructed as surviving text.
Follow the evidence from discovery to debate
Move through the find in a deliberate order: establish its provenance, examine the surviving object, place it in time, and then weigh the scholarly interpretation.
How the find came to light
Egyptian provenance is reported for the fragment; it entered the Berlin papyrus collection before its twentieth-century publication. The Gregory–Aland number GA 057 and the repository designation Berlin State Museums, Papyrussammlung, P. 9808 control identity independently of generic labels such as “uncial fragment.” Modern custody does not establish ancient provenance, so this dossier separates find or collection history, likely copying context, publication, and present location. The record was also checked against the live Watchman 33 inventory by GA number, shelfmark, contents, and source URLs before selection. Digital photographs extend access, but the parchment itself remains the archaeological object.
What you are looking at
one small parchment leaf fragment, preserving Acts 3:5–6 and 3:10–12, preserving parts of the healing at the temple gate and the crowd’s recognition. The surviving writing surface uses two columns of twenty-seven very small majuscule lines on a fragment about 9 by 13 centimeters. Material, ruling, lineation, ink, letter formation, corrections, marginal systems, bilingual writing, and reuse are evidence alongside the copied words. The selected image depicts GA 057 itself, not a generic manuscript. It represents one photographed side or leaf and must not be mistaken for every missing page of the original codex.
Where it belongs in history
The display date “Fourth or fifth century AD” follows current registry and palaeographic assessment. Letter forms, ruling, page design, material, ink, and comparison with related hands can support a range, but they do not supply an exact calendar year. This manuscript directly preserves Acts 3:5–12 in the period when it was copied. That is evidence for the transmission and use of those texts, not proof that the physical leaf was present when the narrated events occurred.
Consensus, questions, and debate
GA 057 contributes a physically controlled witness to the textual history of Acts. Its readings are evaluated passage by passage against other Greek witnesses, early translations, patristic citations, scribal corrections, and the history of the codex. A text-type or Aland-category label summarizes patterns; it does not decide every reading or rank the manuscript’s theological value. The INTF registry controls the international manuscript identity, CSNTM provides an independent manuscript catalog and images where available, and published bibliography locates editions and collations.
The biblical record beside the artifact
The surviving parchment directly preserves Acts 3:5–12. It materially witnesses the copying, reading, organization, and transmission of these biblical passages in fourth or fifth century ad.
Acts 3:5–12
5And he gave heed unto them, expecting to receive something of them.
6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
7And he took him by the right hand, and lifted [him] up: and immediately his feet and ankle bones received strength.
8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
9And all the people saw him walking and praising God:
10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
12¶ And when Peter saw [it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
A responsible historical conclusion
Uncial 057: The Lame Man at the Beautiful Gate makes textual transmission visible at human scale. Its surviving surface shows how a biblical book was copied, formatted, corrected, translated, read, erased, or preserved. The connected Bible pages let readers move from the object to the precise passages it contains, while stable registry and repository identifiers make the claims independently checkable. Its fragmentary condition is instructive rather than embarrassing: confidence rests on comparing bounded evidence, not on asking one leaf to carry more history than it preserves.
Authoritative sources
Institutional catalogs, excavation reports, and academic publications let you examine the evidence beyond this summary.
NT.VMR manuscript workspace: GA 057
University of Münster INTFOfficial registry workspace used to confirm the identity, contents, date, and current repository of GA 057.
CSNTM catalog: GA 057
Center for the Study of New Testament ManuscriptsIndependent manuscript catalog used to check the physical description, shelfmark, contents, and available digital images of GA 057.
A Bibliography of Greek New Testament Manuscripts
Cambridge University PressScholarly bibliographic framework for tracing published catalogs, facsimiles, collations, and textual studies of registered Greek New Testament manuscripts.
Uncial 057: The Lame Man at the Beautiful Gate image and rights record
Wikimedia CommonsSource page for the authentic GA 057 manuscript image used here; the historical manuscript image is marked public domain.
The surviving Acts fragment cataloged as Uncial 057 · Historical manuscript image via Wikimedia Commons · Public domain
View the image source and license