Codex Mosquensis I (GA 018)
Codex Mosquensis I (GA 018) is a 9th century Greek parchment codex preserving Acts, the Catholic Epistles, and Paul’s letters with commentary.
- Artifact date
- 9th century
- Findspot
- Ancient findspot not stated in the consulted manuscript catalogs
- Current location
- State Historical Museum, Moscow, V.93, S.97
What archaeologists can actually examine
The CSNTM catalog describes 288 parchment leaves, 2 columns per page, and approximately 27 lines per column. The manuscript contains Acts, the Catholic Epistles, and Paul’s letters with commentary. The evidentiary claim concerns Codex Mosquensis I (GA 018) as a physical witness dated 9th century, not a general claim about every manuscript in the same collection. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.
Controlled manuscript identity
Codex Mosquensis I (GA 018) is cataloged as Gregory-Aland 018 with shelf mark V.93, S.97.
Substantial biblical contents
The codex preserves Acts, the Catholic Epistles, and Paul’s letters with commentary.
Documented physical format
288 parchment leaves are written in 2 columns with about 27 lines per column.
A bounded evidentiary claim
The dossier distinguishes the cataloged object and visible text from restored gaps, broader historical claims, and theological interpretation.
Follow the evidence from discovery to debate
Move through the find in a deliberate order: establish its provenance, examine the surviving object, place it in time, and then weigh the scholarly interpretation.
How the find came to light
Codex Mosquensis I (GA 018) is cataloged as a discrete manuscript witness rather than as a generic literary tradition. Its present identity is controlled by the shelf mark or excavation siglum in the cited institutional catalog, while the publication history in the accompanying scholarly source provides the basis for the description used here. The discovery and modern catalog history matter because provenance and stable identifiers prevent detached fragments, neighboring shelf marks, or similarly named witnesses from being silently combined. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.
What you are looking at
The CSNTM catalog describes 288 parchment leaves, 2 columns per page, and approximately 27 lines per column. The manuscript contains Acts, the Catholic Epistles, and Paul’s letters with commentary. The surviving material is presented as evidence for the text actually preserved, not as a reconstruction of missing pages or an autograph. Readers should notice the relation between the preserved material, the lines or fragments actually visible, and the biblical range assigned by the critical catalog. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.
Where it belongs in history
The date 9th century is the cataloged scholarly assessment, normally based on script, material features, and comparison with dated hands or archaeological context. The range should therefore be read as an expert estimate rather than a date supplied by the ancient copyist. Paleographic and material dating situates the copy within a transmission history while leaving an honest chronological range rather than a falsely exact year. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.
Consensus, questions, and debate
Scholarly value lies in the manuscript's independent physical witness and its controlled catalog identity. Readings and reconstructions are evaluated against other witnesses; differences may illuminate transmission, but one fragment does not by itself determine the earliest recoverable form of every passage. Critical editions compare this witness with other Hebrew or Greek manuscripts, ancient translations, corrections, and scribal habits instead of treating one reading in isolation. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.
The biblical record beside the artifact
This codex is direct physical evidence for the medieval transmission of Acts, the Catholic Epistles, and Paul’s letters with commentary. Its continuous codex format permits comparison of wording, corrections, layout, and paratext across a much larger textual span than a small fragment. The connection is textual: the object preserves wording from the cited passages and documents that those passages were copied, arranged, and read in this historical setting. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.
Acts 1:1–11
1The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4And, being assembled together with [them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, [saith he], ye have heard of me.
5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.
9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
A responsible historical conclusion
This record gives readers a specific, inspectable point of contact between the biblical passage and an ancient manuscript. It is most useful for understanding preservation, copying, and reception while keeping historical and theological conclusions proportionate to the evidence. Its value is cumulative and comparative: a controlled manuscript identity adds one more datable checkpoint to the history of the biblical text and helps readers see how conclusions are tested. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.
Authoritative sources
Institutional catalogs, excavation reports, and academic publications let you examine the evidence beyond this summary.
Codex Mosquensis I (GA 018)
Center for the Study of New Testament ManuscriptsExact manuscript catalog with date, material, dimensions, contents, shelf mark, and digital-image context.
INTF manuscript workspace 018
Institut für Neutestamentliche Textforschung, University of MünsterIndependent New Testament manuscript registry entry controlling the Gregory-Aland identity.
Liste Handschriften: Greek New Testament Manuscript Registry
Institut für Neutestamentliche Textforschung, University of MünsterAuthoritative registry context for Gregory-Aland manuscript identifiers, contents, dates, and present holdings.