ARCHAEOLOGY EVIDENCE FILE497
Manuscript

4QExodusᵇ (4Q13): Exodus 1–5

Fragments of 4Q13 preserve Exodus 1–5, including a reading of seventy-five persons in Exodus 1:5 also known from the Greek tradition.

Artifact date
Hasmonean period, approximately second century BC
Findspot
Qumran Cave 4, near the Dead Sea
Current location
Israel Antiquities Authority collections
START WITH THE FIND

What archaeologists can actually examine

The surviving Hebrew fragments contain portions of Exodus 1:1–5, 2:2–6, 3:13–15, and 5:3–14. At Exodus 1:5 the manuscript supports a total of seventy-five, a reading also represented in the Septuagint tradition and quoted in Acts 7:14. The evidentiary claim concerns 4QExodusᵇ (4Q13): Exodus 1–5 as a physical witness dated Hasmonean period, approximately second century BC, not a general claim about every manuscript in the same collection. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.

01

Exodus 1–5 survives

Several small pieces preserve the opening oppression, Moses narrative, divine-name passage, and labor dispute.

02

Seventy-five persons

The Exodus 1:5 reading supplies important Hebrew evidence for a number otherwise prominent in the Greek tradition.

03

Catalog-controlled identity

The 4Q13 siglum separates this object from 4Q11, 4Q12, and other Cave 4 Exodus manuscripts.

04

A bounded evidentiary claim

The dossier distinguishes the cataloged object and visible text from restored gaps, broader historical claims, and theological interpretation.

THE FULL DOSSIER · FOUR-PART REVIEW

Follow the evidence from discovery to debate

Move through the find in a deliberate order: establish its provenance, examine the surviving object, place it in time, and then weigh the scholarly interpretation.

DISCOVERY & PROVENANCE

How the find came to light

4QExodusᵇ (4Q13): Exodus 1–5 is cataloged as a discrete manuscript witness rather than as a generic literary tradition. Its present identity is controlled by the shelf mark or excavation siglum in the cited institutional catalog, while the publication history in the accompanying scholarly source provides the basis for the description used here. The discovery and modern catalog history matter because provenance and stable identifiers prevent detached fragments, neighboring shelf marks, or similarly named witnesses from being silently combined. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.

EXAMINE THE OBJECT

What you are looking at

The surviving Hebrew fragments contain portions of Exodus 1:1–5, 2:2–6, 3:13–15, and 5:3–14. At Exodus 1:5 the manuscript supports a total of seventy-five, a reading also represented in the Septuagint tradition and quoted in Acts 7:14. The surviving material is presented as evidence for the text actually preserved, not as a reconstruction of missing pages or an autograph. Readers should notice the relation between the preserved material, the lines or fragments actually visible, and the biblical range assigned by the critical catalog. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.

DATING & CONTEXT

Where it belongs in history

The date Hasmonean period, approximately second century BC is the cataloged scholarly assessment, normally based on script, material features, and comparison with dated hands or archaeological context. The range should therefore be read as an expert estimate rather than a date supplied by the ancient copyist. Paleographic and material dating situates the copy within a transmission history while leaving an honest chronological range rather than a falsely exact year. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.

SCHOLARLY ASSESSMENT

Consensus, questions, and debate

Scholarly value lies in the manuscript's independent physical witness and its controlled catalog identity. Readings and reconstructions are evaluated against other witnesses; differences may illuminate transmission, but one fragment does not by itself determine the earliest recoverable form of every passage. Critical editions compare this witness with other Hebrew or Greek manuscripts, ancient translations, corrections, and scribal habits instead of treating one reading in isolation. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.

READ THE TEXT

The biblical record beside the artifact

4Q13 directly witnesses early Hebrew transmission of Exodus 1–5 and is especially relevant to the seventy-versus-seventy-five textual variation connecting Exodus 1:5 with Acts 7:14. The connection is textual: the object preserves wording from the cited passages and documents that those passages were copied, arranged, and read in this historical setting. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.

Exodus 1:1–5

1Now these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

2Reuben, Simeon, Levi, and Judah,

3Issachar, Zebulun, and Benjamin,

4Dan, and Naphtali, Gad, and Asher.

5And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt [already].

WHY THIS FIND MATTERS

A responsible historical conclusion

This record gives readers a specific, inspectable point of contact between the biblical passage and an ancient manuscript. It is most useful for understanding preservation, copying, and reception while keeping historical and theological conclusions proportionate to the evidence. Its value is cumulative and comparative: a controlled manuscript identity adds one more datable checkpoint to the history of the biblical text and helps readers see how conclusions are tested. For this dossier, the catalog identity, surviving passage range, physical description, present collection, and publication history are kept separate so that a reader can distinguish observation from reconstruction. The conclusion is deliberately limited to what this particular witness contributes. Comparison with other manuscripts remains necessary, because neither age nor completeness makes a single copy automatically decisive.

4Q13Dead Sea ScrollsQumranHebrew Bibletextual transmission